महाभारतः mahābhārataḥ - book-14, chapter-91, verse-29

गत्वा त्ववभृथं राजा विपाप्मा भ्रातृभिः सह ।
सभाज्यमानः शुशुभे महेन्द्रो दैवतैरिव ॥२९॥

29. gatvā tvavabhṛthaṁ rājā vipāpmā bhrātṛbhiḥ saha ,
sabhājyamānaḥ śuśubhe mahendro daivatairiva.

29. gatvā tu avabhṛtham rājā vi-pāpmā bhrātṛbhiḥ saha
sabhājyamānaḥ śuśubhe mahendraḥ daivataiḥ iva

29. rājā vi-pāpmā bhrātṛbhiḥ saha avabhṛtham tu gatvā
sabhājyamānaḥ mahendraḥ daivataiḥ iva śuśubhe

29. Having gone to the purificatory bath (avabhṛtham), the king, now free from sin, shone splendidly alongside his brothers, being honored like Mahendra (Indra) among the deities.

Words meanings summery:

• गत्वा (gatvā) - having gone

• तु (tu) - but, indeed, however

• अवभृथम् (avabhṛtham) - purificatory bath (at the end of a Vedic ritual)

• राजा (rājā) - King Yudhiṣṭhira (king)

• वि-पाप्मा (vi-pāpmā) - sinless, freed from sin, pure

• भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

• सह (saha) - with, together with

• सभाज्यमानः (sabhājyamānaḥ) - being honored, being glorified, being praised

• शुशुभे (śuśubhe) - shone, appeared splendid, was beautiful

• महेन्द्रः (mahendraḥ) - Mahendra (a title for Indra), great Indra

• दैवतैः (daivataiḥ) - by the deities, by the gods

• इव (iva) - like, as, as if

Words meanings and morphology

गत्वा (gatvā) - having gone

(indeclinable)

absolutive (gerund)

Derived from root gam

Root: gam (class 1)

तु (tu) - but, indeed, however

(indeclinable)

अवभृथम् (avabhṛtham) - purificatory bath (at the end of a Vedic ritual)

(noun)

Accusative, neuter, singular of avabhṛtha

avabhṛtha - purificatory bath at the close of a sacrifice or great ceremony

Prefix: ava

Root: bhṛ (class 3)

राजा (rājā) - King Yudhiṣṭhira (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

वि-पाप्मा (vi-pāpmā) - sinless, freed from sin, pure

(adjective)

Nominative, masculine, singular of vi-pāpman

vi-pāpman - sinless, free from evil, pure

Compound type : bahuvrīhi (vi+pāpman)

• vi – without, away, apart, negation
  indeclinable
• pāpman – sin, evil, wickedness
  noun (masculine)

भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सह (saha) - with, together with

(indeclinable)

सभाज्यमानः (sabhājyamānaḥ) - being honored, being glorified, being praised

(adjective)

Nominative, masculine, singular of sabhājyamāna

sabhājyamāna - being honored, revered, praised

Present Passive Participle

Derived from root bhaj with prefix sam, in passive voice with śānac suffix

Prefix: sam

Root: bhaj (class 1)

शुशुभे (śuśubhe) - shone, appeared splendid, was beautiful

(verb)

3rd person , singular, middle, perfect (lit) of śubh

Root: śubh (class 1)

महेन्द्रः (mahendraḥ) - Mahendra (a title for Indra), great Indra

(proper noun)

Nominative, masculine, singular of mahendra

mahendra - the great Indra, a name for Indra

Compound type : tatpuruṣa (mahā+indra)

• mahā – great, large
  adjective
• indra – Indra (king of the gods)
  proper noun (masculine)

दैवतैः (daivataiḥ) - by the deities, by the gods

(noun)

Instrumental, masculine, plural of daivata

daivata - a deity, a god

इव (iva) - like, as, as if

(indeclinable)