महाभारतः mahābhārataḥ - book-14, chapter-91, verse-38

भक्ष्यषाण्डवरागाणां क्रियतां भुज्यतामिति ।
पशूनां वध्यतां चापि नान्तस्तत्र स्म दृश्यते ॥३८॥

38. bhakṣyaṣāṇḍavarāgāṇāṁ kriyatāṁ bhujyatāmiti ,
paśūnāṁ vadhyatāṁ cāpi nāntastatra sma dṛśyate.

38. bhakṣya-ṣāṇḍava-rāgāṇām kriyatām bhujyatām iti
paśūnām vadhyatām ca api na antaḥ tatra sma dṛśyate

38. tatra bhakṣya-ṣāṇḍava-rāgāṇām kriyatām bhujyatām iti
ca api paśūnām vadhyatām iti antaḥ na sma dṛśyate

38. There, regarding the various edibles, sauces, and syrups, (one would hear calls like) "Let them be prepared!" and "Let them be eaten!" Also, regarding animals, "Let them be slaughtered!" Indeed, no end to this was seen there.

Words meanings summery:

• भक्ष्य-षाण्डव-रागाणाम् (bhakṣya-ṣāṇḍava-rāgāṇām) - regarding various dishes, condiments, and sauces (of edibles, ṣāṇḍava (condiments), and rāga (sauces/syrups))

• क्रियताम् (kriyatām) - Let them (dishes) be prepared! (let it be done, let them be made)

• भुज्यताम् (bhujyatām) - Let them (dishes) be eaten! (let it be eaten, let them be enjoyed)

• इति (iti) - thus, (marking quoted speech) (thus, so, denoting quotation)

• पशूनाम् (paśūnām) - regarding the animals (to be slaughtered) (of animals, of cattle)

• वध्यताम् (vadhyatām) - Let them (animals) be slaughtered! (let it be killed, let them be slaughtered)

• च (ca) - and (and, also)

• अपि (api) - also, even (also, even, too)

• न (na) - not (not, no)

• अन्तः (antaḥ) - an end, a limit (end, limit, boundary, interior)

• तत्र (tatra) - there (at the ritual site) (there, in that place)

• स्म (sma) - indicating continuous past action (particle indicating past habitual action (when used with present tense))

• दृश्यते (dṛśyate) - was seen (due to 'sma') (is seen, appears)

Words meanings and morphology

भक्ष्य-षाण्डव-रागाणाम् (bhakṣya-ṣāṇḍava-rāgāṇām) - regarding various dishes, condiments, and sauces (of edibles, ṣāṇḍava (condiments), and rāga (sauces/syrups))

(noun)

Genitive, neuter, plural of bhakṣya-ṣāṇḍava-rāga

bhakṣya-ṣāṇḍava-rāga - edibles, ṣāṇḍava, and rāga

Compound type : dvandva (bhakṣya+ṣāṇḍava+rāga)

• bhakṣya – eatable, food, digestible
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from root 'bhakṣ' (to eat) with suffix '-ya'.
  Root: bhakṣ (class 1)
• ṣāṇḍava – a kind of spiced condiment, sauce or pickle
  noun (neuter)
• rāga – color, dye, passion, musical mode, also a kind of sauce or syrup
  noun (masculine)
  From root 'rañj' (to color, delight).
  Root: rañj (class 1)

Note: Genitive of reference, 'concerning'.

क्रियताम् (kriyatām) - Let them (dishes) be prepared! (let it be done, let them be made)

(verb)

3rd person , plural, passive, imperative (lot) of kṛ

Root: kṛ (class 8)

Note: Used as a command/exclamation.

भुज्यताम् (bhujyatām) - Let them (dishes) be eaten! (let it be eaten, let them be enjoyed)

(verb)

3rd person , plural, passive, imperative (lot) of bhuj

Root: bhuj (class 7)

Note: Used as a command/exclamation.

इति (iti) - thus, (marking quoted speech) (thus, so, denoting quotation)

(indeclinable)

Note: Marks the preceding words as a quotation or command.

पशूनाम् (paśūnām) - regarding the animals (to be slaughtered) (of animals, of cattle)

(noun)

Genitive, masculine, plural of paśu

paśu - animal, beast, cattle

Note: Genitive of reference, 'concerning'.

वध्यताम् (vadhyatām) - Let them (animals) be slaughtered! (let it be killed, let them be slaughtered)

(verb)

3rd person , plural, passive, imperative (lot) of vadh

Root: vadh (class 1)

Note: Used as a command/exclamation for the slaughter of animals for the feast.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also, even (also, even, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

अन्तः (antaḥ) - an end, a limit (end, limit, boundary, interior)

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, close, death, interior

Note: Subject of 'dṛśyate'.

तत्र (tatra) - there (at the ritual site) (there, in that place)

(indeclinable)

स्म (sma) - indicating continuous past action (particle indicating past habitual action (when used with present tense))

(indeclinable)

Note: Used with present passive 'dṛśyate' to indicate continuous past action.

दृश्यते (dṛśyate) - was seen (due to 'sma') (is seen, appears)

(verb)

3rd person , singular, passive, present (lat) of dṛś

Root: dṛś (class 1)

Note: The 'sma' particle indicates past habitual action.