महाभारतः mahābhārataḥ - book-14, chapter-91, verse-24

यज्ञवाटे तु यत्किंचिद्धिरण्यमपि भूषणम् ।
तोरणानि च यूपांश्च घटाः पात्रीस्तथेष्टकाः ।
युधिष्ठिराभ्यनुज्ञाताः सर्वं तद्व्यभजन्द्विजाः ॥२४॥

24. yajñavāṭe tu yatkiṁciddhiraṇyamapi bhūṣaṇam ,
toraṇāni ca yūpāṁśca ghaṭāḥ pātrīstatheṣṭakāḥ ,
yudhiṣṭhirābhyanujñātāḥ sarvaṁ tadvyabhajandvijāḥ.

24. yajñavāṭe tu yat kiṃcit hiraṇyam api
bhūṣaṇam toraṇāni ca yūpān ca ghaṭāḥ
pātrīḥ tathā iṣṭakāḥ yudhiṣṭhirābhyanujñātāḥ
sarvam tat vyabhajan dvijāḥ

24. tu yajñavāṭe yat kiṃcit hiraṇyam api
bhūṣaṇam ca toraṇāni ca yūpān ghaṭāḥ
tathā pātrīḥ iṣṭakāḥ tat sarvam
yudhiṣṭhirābhyanujñātāḥ dvijāḥ vyabhajan

24. Moreover, whatever gold and ornaments, as well as the arches, sacrificial posts, pots, vessels, and bricks, were present in the enclosure of the Vedic ritual (yajña), the twice-born (dvija), authorized by Yudhiṣṭhira, distributed all of that.

Words meanings summery:

• यज्ञवाटे (yajñavāṭe) - in the Vedic ritual enclosure (in the sacrificial ground/enclosure)

• तु (tu) - but, indeed, moreover

• यत् (yat) - which, whatever

• किंचित् (kiṁcit) - anything, something, whatever

• हिरण्यम् (hiraṇyam) - gold, wealth

• अपि (api) - also, even

• भूषणम् (bhūṣaṇam) - ornament, decoration

• तोरणानि (toraṇāni) - arches, gateways

• च (ca) - and

• यूपान् (yūpān) - sacrificial posts

• च (ca) - and

• घटाः (ghaṭāḥ) - pots, pitchers

• पात्रीः (pātrīḥ) - vessels, bowls

• तथा (tathā) - similarly, also, and

• इष्टकाः (iṣṭakāḥ) - bricks

• युधिष्ठिराभ्यनुज्ञाताः (yudhiṣṭhirābhyanujñātāḥ) - permitted/authorized by Yudhiṣṭhira

• सर्वम् (sarvam) - all, everything

• तत् (tat) - that, those

• व्यभजन् (vyabhajan) - they distributed

• द्विजाः (dvijāḥ) - the Brahmins (the twice-born, the Brahmins)

Words meanings and morphology

यज्ञवाटे (yajñavāṭe) - in the Vedic ritual enclosure (in the sacrificial ground/enclosure)

(noun)

Locative, masculine, singular of yajñavāṭa

yajñavāṭa - sacrificial ground/enclosure, place of Vedic ritual

Compound of yajña (Vedic ritual) + vāṭa (enclosure, garden)

Compound type : tatpuruṣa (yajña+vāṭa)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  From √yaj (to worship, sacrifice)
  Root: yaj (class 1)
• vāṭa – enclosure, fence, garden
  noun (masculine)

तु (tu) - but, indeed, moreover

(indeclinable)

Note: Introduces an additional point.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

Note: Forms part of the indefinite pronoun 'yat kiṃcit'.

किंचित् (kiṁcit) - anything, something, whatever

(indeclinable)

From kim (what) + cit (a particle of indefiniteness)

Note: Forms part of the indefinite pronoun 'yat kiṃcit', acting as an adjective for subsequent nouns.

हिरण्यम् (hiraṇyam) - gold, wealth

(noun)

Nominative, neuter, singular of hiraṇya

hiraṇya - gold, wealth, treasure

Note: One of the items to be distributed.

अपि (api) - also, even

(indeclinable)

Note: Connects 'hiraṇyam' and 'bhūṣaṇam'.

भूषणम् (bhūṣaṇam) - ornament, decoration

(noun)

Nominative, neuter, singular of bhūṣaṇa

bhūṣaṇa - ornament, decoration, embellishment

From √bhūṣ (to adorn)

Root: bhūṣ (class 10)

Note: Another item to be distributed.

तोरणानि (toraṇāni) - arches, gateways

(noun)

Nominative, neuter, plural of toraṇa

toraṇa - arch, gateway, decorated doorway

Note: Further items for distribution.

च (ca) - and

(indeclinable)

Note: Connects list items.

यूपान् (yūpān) - sacrificial posts

(noun)

Accusative, masculine, plural of yūpa

yūpa - sacrificial post, column to which the victim is tied

Note: Items for distribution.

च (ca) - and

(indeclinable)

Note: Connects list items.

घटाः (ghaṭāḥ) - pots, pitchers

(noun)

Nominative, masculine, plural of ghaṭa

ghaṭa - pot, pitcher, jar

Note: Items for distribution.

पात्रीः (pātrīḥ) - vessels, bowls

(noun)

Accusative, feminine, plural of pātrī

pātrī - vessel, bowl, dish

Note: Items for distribution.

तथा (tathā) - similarly, also, and

(indeclinable)

Note: Connects list items.

इष्टकाः (iṣṭakāḥ) - bricks

(noun)

Nominative, feminine, plural of iṣṭakā

iṣṭakā - brick

Note: Items for distribution.

युधिष्ठिराभ्यनुज्ञाताः (yudhiṣṭhirābhyanujñātāḥ) - permitted/authorized by Yudhiṣṭhira

(adjective)

Nominative, masculine, plural of yudhiṣṭhirābhyanujñāta

yudhiṣṭhirābhyanujñāta - permitted/authorized by Yudhiṣṭhira

Past Passive Participle

Compound of Yudhiṣṭhira + abhyanujñāta (permitted). Abhyanujñāta from abhi-anu-√jñā

Compound type : tatpuruṣa (yudhiṣṭhira+abhyanujñāta)

• yudhiṣṭhira – Yudhiṣṭhira (proper noun)
  proper noun (masculine)
• abhyanujñāta – permitted, authorized, consented
  adjective
  Past Passive Participle
  From abhi-anu-√jñā (to permit, assent)
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Adjective modifying 'dvijāḥ'.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Refers to the collection of items mentioned.

तत् (tat) - that, those

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Emphasizes 'sarvam'.

व्यभजन् (vyabhajan) - they distributed

(verb)

3rd person , plural, active, past imperfect (laṅ) of bhaj

Prefix: vi

Root: bhaj (class 1)

Note: Upasarga 'vi' modifies the meaning to 'distribute, divide apart'.

द्विजाः (dvijāḥ) - the Brahmins (the twice-born, the Brahmins)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born, Brahmin, member of the three upper classes (Brahmin, Kṣatriya, Vaiśya)

Compound of dvi (two) + ja (born)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  indeclinable
• ja – born, produced
  adjective
  Suffixed from √jan (to be born)
  Root: jan (class 4)

Note: Subject of the verb 'vyabhajan'.