महाभारतः mahābhārataḥ - book-14, chapter-16, verse-9

श्रावितस्त्वं मया गुह्यं ज्ञापितश्च सनातनम् ।
धर्मं स्वरूपिणं पार्थ सर्वलोकांश्च शाश्वतान् ॥९॥

9. śrāvitastvaṁ mayā guhyaṁ jñāpitaśca sanātanam ,
dharmaṁ svarūpiṇaṁ pārtha sarvalokāṁśca śāśvatān.

9. śrāvitaḥ tvam mayā guhyam jñāpitaḥ ca sanātanam
dharmam svarūpiṇam pārtha sarvalokān ca śāśvatān

9. pārtha mayā tvam guhyam śrāvitaḥ ca sanātanam
svarūpiṇam dharmam ca śāśvatān sarvalokān jñāpitaḥ

9. O Pārtha, I have made you hear the profound (teaching) and revealed to you the eternal natural law (dharma) which embodies its own inherent nature, as well as all the everlasting worlds.

Words meanings summery:

• श्रावितः (śrāvitaḥ) - made to hear, informed, taught

• त्वम् (tvam) - you

• मया (mayā) - by me

• गुह्यम् (guhyam) - profound teaching/knowledge (secret, profound)

• ज्ञापितः (jñāpitaḥ) - made to know, revealed, instructed

• च (ca) - and

• सनातनम् (sanātanam) - eternal, everlasting, ancient

• धर्मम् (dharmam) - eternal natural law (natural law, constitution, duty, righteousness)

• स्वरूपिणम् (svarūpiṇam) - having its own form/nature, inherent

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• सर्वलोकान् (sarvalokān) - all worlds

• च (ca) - and

• शाश्वतान् (śāśvatān) - eternal, everlasting

Words meanings and morphology

श्रावितः (śrāvitaḥ) - made to hear, informed, taught

(adjective)

Nominative, masculine, singular of śrāvita

śrāvita - made to hear, caused to be heard, informed

Past Passive Participle (causative)

Derived from the root śru (to hear) with a causative suffix and kta (past passive participle suffix).

Root: śru (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

गुह्यम् (guhyam) - profound teaching/knowledge (secret, profound)

(adjective)

Accusative, neuter, singular of guhya

guhya - to be hidden, secret, profound

Gerundive

Derived from root guh (to hide) with suffix -ya.

Root: guh (class 1)

Note: Used here as a noun or an adjective modifying an implied 'matter' or 'teaching'.

ज्ञापितः (jñāpitaḥ) - made to know, revealed, instructed

(adjective)

Nominative, masculine, singular of jñāpita

jñāpita - made to know, informed, caused to be known

Past Passive Participle (causative)

Derived from the root jñā (to know) with a causative suffix and kta (past passive participle suffix).

Root: jñā (class 9)

च (ca) - and

(indeclinable)

सनातनम् (sanātanam) - eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient, primeval

धर्मम् (dharmam) - eternal natural law (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature

Root: dhṛ (class 1)

स्वरूपिणम् (svarūpiṇam) - having its own form/nature, inherent

(adjective)

Accusative, masculine, singular of svarūpin

svarūpin - having its own form, inherent, essential nature

Compound type : bahuvrīhi (sva+rūpa)

• sva – own, self
  pronoun
• rūpa – form, nature, appearance
  noun (neuter)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for Arjuna

Derived from Pṛthā (Kuntī) as an apatahya (descendant).

सर्वलोकान् (sarvalokān) - all worlds

(noun)

Accusative, masculine, plural of sarvaloka

sarvaloka - all worlds, the entire world

Compound type : tatpurusha (sarva+loka)

• sarva – all, every, whole
  adjective
• loka – world, realm, people
  noun (masculine)

च (ca) - and

(indeclinable)

शाश्वतान् (śāśvatān) - eternal, everlasting

(adjective)

Accusative, masculine, plural of śāśvata

śāśvata - eternal, perpetual, everlasting