महाभारतः mahābhārataḥ - book-14, chapter-16, verse-13

यथा तां बुद्धिमास्थाय गतिमग्र्यां गमिष्यसि ।
शृणु धर्मभृतां श्रेष्ठ गदतः सर्वमेव मे ॥१३॥

13. yathā tāṁ buddhimāsthāya gatimagryāṁ gamiṣyasi ,
śṛṇu dharmabhṛtāṁ śreṣṭha gadataḥ sarvameva me.

13. yathā tām buddhim āsthāya gatim agryām gamiṣyasi
śṛṇu dharmabhṛtām śreṣṭha gadataḥ sarvam eva me

13. Listen, O best among those who uphold the natural law (dharma), to everything I will tell you, regarding how, by cultivating that understanding, you will attain the supreme state.

Words meanings summery:

• यथा (yathā) - in what manner (how, in what manner, as)

• ताम् (tām) - that mentioned (that)

• बुद्धिम् (buddhim) - understanding (intellect, understanding, mind, perception)

• आस्थाय (āsthāya) - having cultivated, having adopted (having resorted to, having adopted, having taken recourse to)

• गतिम् (gatim) - state, destination (going, movement, path, state, destination, refuge)

• अग्र्याम् (agryām) - supreme (foremost, principal, best, supreme)

• गमिष्यसि (gamiṣyasi) - you will attain (you will go, you will attain)

• शृणु (śṛṇu) - listen (listen, hear)

• धर्मभृताम् (dharmabhṛtām) - of those who uphold the natural law (dharma) (of those who uphold (dharma), of the righteous)

• श्रेष्ठ (śreṣṭha) - O best (best, most excellent, supreme)

• गदतः (gadataḥ) - from me speaking (speaking, telling, from one who is speaking)

• सर्वम् (sarvam) - everything (all, every, whole)

• एव (eva) - indeed, everything (indeed, only, certainly, even)

• मे (me) - from me (to me, from me, my)

Words meanings and morphology

यथा (yathā) - in what manner (how, in what manner, as)

(indeclinable)

ताम् (tām) - that mentioned (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

बुद्धिम् (buddhim) - understanding (intellect, understanding, mind, perception)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Derived from root budh (to know, understand)

Root: budh (class 1)

आस्थाय (āsthāya) - having cultivated, having adopted (having resorted to, having adopted, having taken recourse to)

(indeclinable)

absolutive

Absolutive of ā-sthā

Prefix: ā

Root: sthā (class 1)

गतिम् (gatim) - state, destination (going, movement, path, state, destination, refuge)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, destination, refuge

Derived from root gam (to go)

Root: gam (class 1)

अग्र्याम् (agryām) - supreme (foremost, principal, best, supreme)

(adjective)

Accusative, feminine, singular of agrya

agrya - foremost, principal, best, supreme

गमिष्यसि (gamiṣyasi) - you will attain (you will go, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Root: gam (class 1)

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

धर्मभृताम् (dharmabhṛtām) - of those who uphold the natural law (dharma) (of those who uphold (dharma), of the righteous)

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of dharma, righteous person

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearer, upholder, supporter
  noun (masculine)
  From root bhṛ (to bear, support)
  Root: bhṛ (class 3)

श्रेष्ठ (śreṣṭha) - O best (best, most excellent, supreme)

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative form of praśasya (excellent)

गदतः (gadataḥ) - from me speaking (speaking, telling, from one who is speaking)

(adjective)

Genitive, masculine, singular of gadat

gadat - speaking, telling (present participle)

present active participle

Present participle of root gad (to speak)

Root: gad (class 1)

Note: Often used with a pronoun in genitive to indicate 'from my speaking'

सर्वम् (sarvam) - everything (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, everything (indeed, only, certainly, even)

(indeclinable)

मे (me) - from me (to me, from me, my)

(pronoun)

Genitive, singular of mad

mad - I, myself

Note: Enclitic form of the first-person pronoun