महाभारतः mahābhārataḥ - book-14, chapter-16, verse-3

ततः कंचित्सभोद्देशं स्वर्गोद्देशसमं नृप ।
यदृच्छया तौ मुदितौ जग्मतुः स्वजनावृतौ ॥३॥

3. tataḥ kaṁcitsabhoddeśaṁ svargoddeśasamaṁ nṛpa ,
yadṛcchayā tau muditau jagmatuḥ svajanāvṛtau.

3. tataḥ kaṃcit sabhā-uddeśam svarga-uddeśa-samam nṛpa
| yadṛcchayā tau muditau jagmatuḥ svajana-āvṛtau

3. tataḥ nṛpa,
tau muditau svajanāvṛtau,
yadṛcchayā svarga-uddeśa-samam kaṃcit sabhā-uddeśam jagmatuḥ.

3. Then, O king, those two joyful ones, surrounded by their own people, casually went to a certain part of the assembly hall, which was like a part of heaven.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from there)

• कंचित् (kaṁcit) - a particular, some (part) (some, a certain, any)

• सभा-उद्देशम् (sabhā-uddeśam) - a section/area of the assembly hall (a part of the assembly hall, a quarter of the hall)

• स्वर्ग-उद्देश-समम् (svarga-uddeśa-samam) - resembling a celestial region (like a part of heaven)

• नृप (nṛpa) - O King Janamejaya (O king)

• यदृच्छया (yadṛcchayā) - spontaneously, at will (by chance, casually, spontaneously)

• तौ (tau) - Krishna and Arjuna (those two)

• मुदितौ (muditau) - in a state of joy (delighted, joyful)

• जग्मतुः (jagmatuḥ) - they two went

• स्वजन-आवृतौ (svajana-āvṛtau) - accompanied by their own kinsmen/attendants (surrounded by their own people)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from there)

(indeclinable)

Adverb derived from 'tad'.

Note: Temporal adverb.

कंचित् (kaṁcit) - a particular, some (part) (some, a certain, any)

(pronoun)

Accusative, masculine, singular of kaṃcid

kaṁcid - some, a certain, any (indeclinable particle added to 'kim')

Indefinite pronoun formed from 'kim' + 'cid'.

Note: Qualifies 'sabhā-uddeśam'.

सभा-उद्देशम् (sabhā-uddeśam) - a section/area of the assembly hall (a part of the assembly hall, a quarter of the hall)

(noun)

Accusative, masculine, singular of sabhā-uddeśa

sabhā-uddeśa - part of an assembly hall, quarter of a hall

Compound type : tatpurusha (sabhā+uddeśa)

• sabhā – assembly, hall, court
  noun (feminine)
• uddeśa – indication, mention, part, region, quarter
  noun (masculine)

Note: Object of 'jagmatuḥ'.

स्वर्ग-उद्देश-समम् (svarga-uddeśa-samam) - resembling a celestial region (like a part of heaven)

(adjective)

Accusative, masculine, singular of svarga-uddeśa-sama

svarga-uddeśa-sama - similar to a part of heaven

Compound type : tatpurusha (svarga-uddeśa+sama)

• svarga – heaven, celestial region
  noun (masculine)
• uddeśa – part, region, quarter
  noun (masculine)
• sama – similar, equal, like
  adjective (masculine)

Note: Qualifies 'sabhā-uddeśam'.

नृप (nṛpa) - O King Janamejaya (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound 'nṛ' (man) + 'pa' (protector).

Note: Addressing Janamejaya.

यदृच्छया (yadṛcchayā) - spontaneously, at will (by chance, casually, spontaneously)

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - spontaneity, chance, self-will, casually

Note: Adverbial use, indicating manner.

तौ (tau) - Krishna and Arjuna (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that

Note: Refers to Krishna and Arjuna, subjects of 'jagmatuḥ'.

मुदितौ (muditau) - in a state of joy (delighted, joyful)

(adjective)

Nominative, masculine, dual of mudita

mudita - delighted, joyful, happy

Past passive participle

From root 'mud' (to rejoice) with suffix '-ita'.

Root: mud (class 1)

Note: Qualifies 'tau'.

जग्मतुः (jagmatuḥ) - they two went

(verb)

3rd person , dual, active, perfect past (lit) of gam

Perfect active

From root 'gam' (1st class), perfect tense, 3rd person dual.

Root: gam (class 1)

Note: Main verb.

स्वजन-आवृतौ (svajana-āvṛtau) - accompanied by their own kinsmen/attendants (surrounded by their own people)

(adjective)

Nominative, masculine, dual of svajanāvṛta

svajanāvṛta - surrounded by one's own people/kinsmen

Compound type : tatpurusha (svajana+āvṛta)

• svajana – one's own people, kinsmen, attendants
  noun (masculine)
• āvṛta – surrounded, covered, enclosed
  adjective (masculine)
  Past passive participle
  From root 'vṛ' (to cover, enclose) with prefix 'ā'.
  Prefix: ā
  Root: vṛ (class 5)

Note: Qualifies 'tau'.