महाभारतः mahābhārataḥ - book-14, chapter-16, verse-25

विस्मितश्चाद्भुतं दृष्ट्वा काश्यपस्तं द्विजोत्तमम् ।
परिचारेण महता गुरुं वैद्यमतोषयत् ॥२५॥

25. vismitaścādbhutaṁ dṛṣṭvā kāśyapastaṁ dvijottamam ,
paricāreṇa mahatā guruṁ vaidyamatoṣayat.

25. vismitaḥ ca adbhutam dṛṣṭvā kāśyapaḥ tam
dvijottamam paricāreṇa mahatā gurum vaidyam atoṣayat

25. Kashyapa, astonished upon seeing that amazing best of the twice-born, who was his teacher (guru) and physician, pleased him with great service.

Words meanings summery:

• विस्मितः (vismitaḥ) - astonished (astonished, amazed, surprised)

• च (ca) - and (and, also, moreover)

• अद्भुतम् (adbhutam) - amazing (amazing, wonderful, miraculous, strange)

• दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

• काश्यपः (kāśyapaḥ) - Kashyapa (Kashyapa (name of a sage))

• तम् (tam) - that (person) (him, that, to him)

• द्विजोत्तमम् (dvijottamam) - best of the twice-born (best of the twice-born (Brahmins, birds, etc.))

• परिचारेण (paricāreṇa) - with service (by service, by attendance, by ministering)

• महता (mahatā) - with great (by great, by large, by mighty)

• गुरुम् (gurum) - teacher (guru) (teacher, preceptor, respected person, heavy)

• वैद्यम् (vaidyam) - physician (physician, doctor, learned person)

• अतोषयत् (atoṣayat) - he pleased (he pleased, he satisfied)

Words meanings and morphology

विस्मितः (vismitaḥ) - astonished (astonished, amazed, surprised)

(adjective)

Nominative, masculine, singular of vismita

vismita - astonished, amazed, surprised

Past Passive Participle

From vi-smi (to wonder, be astonished) + kta (PPP suffix)

Prefix: vi

Root: smi (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

अद्भुतम् (adbhutam) - amazing (amazing, wonderful, miraculous, strange)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - amazing, wonderful, miraculous, strange

दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) + ktvā (absolutive suffix)

Root: dṛś (class 1)

काश्यपः (kāśyapaḥ) - Kashyapa (Kashyapa (name of a sage))

(proper noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - Kashyapa (name of a sage, a descendant of Kaśyapa)

तम् (tam) - that (person) (him, that, to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

द्विजोत्तमम् (dvijottamam) - best of the twice-born (best of the twice-born (Brahmins, birds, etc.))

(noun)

Accusative, masculine, singular of dvijottama

dvijottama - best of the twice-born

Compound of dvija and uttama

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  From dvi (two) + jan (to be born)
  Root: jan (class 4)
• uttama – best, highest, excellent, principal
  adjective (masculine)
  Superlative of ud (up/out)

परिचारेण (paricāreṇa) - with service (by service, by attendance, by ministering)

(noun)

Instrumental, masculine, singular of paricāra

paricāra - service, attendance, retinue

From pari-car (to move around, attend)

Prefix: pari

Root: car (class 1)

महता (mahatā) - with great (by great, by large, by mighty)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, important

गुरुम् (gurum) - teacher (guru) (teacher, preceptor, respected person, heavy)

(noun)

Accusative, masculine, singular of guru

guru - teacher, preceptor, venerable person; heavy, important

वैद्यम् (vaidyam) - physician (physician, doctor, learned person)

(noun)

Accusative, masculine, singular of vaidya

vaidya - physician, doctor; one who knows the Vedas

From vid (to know), related to Veda

Root: vid (class 2)

अतोषयत् (atoṣayat) - he pleased (he pleased, he satisfied)

(verb)

3rd person , singular, active, past imperfect (laṅ) of toṣay

Imperfect, Causal

Causal form of root tuṣ (to be pleased), 3rd person singular active imperfect

Root: tuṣ (class 4)