महाभारतः mahābhārataḥ - book-14, chapter-16, verse-7

मम कौतूहलं त्वस्ति तेष्वर्थेषु पुनः प्रभो ।
भवांश्च द्वारकां गन्ता नचिरादिव माधव ॥७॥

7. mama kautūhalaṁ tvasti teṣvartheṣu punaḥ prabho ,
bhavāṁśca dvārakāṁ gantā nacirādiva mādhava.

7. mama kautūhalam tu asti teṣu artheṣu punaḥ prabho
bhavān ca dvārakām gantā nacirāt iva mādhava

7. prabho mādhava mama kautūhalam tu teṣu artheṣu
punaḥ asti bhavān ca nacirāt iva dvārakām gantā

7. However, O Lord, my curiosity concerning those subjects is revived. And you, O Mādhava, will soon depart for Dvārakā.

Words meanings summery:

• मम (mama) - my (my, mine, to me)

• कौतूहलम् (kautūhalam) - my curiosity (curiosity, eagerness, interest)

• तु (tu) - however (but, however, indeed)

• अस्ति (asti) - exists (is, exists)

• तेषु (teṣu) - concerning those (in those, among those)

• अर्थेषु (artheṣu) - concerning those subjects (in matters, in subjects, in meanings)

• पुनः (punaḥ) - again (again, further, but)

• प्रभो (prabho) - O Lord (O Lord, O master)

• भवान् (bhavān) - you (you, Your Honor)

• च (ca) - and (and, also)

• द्वारकाम् (dvārakām) - to Dvārakā

• गन्ता (gantā) - will go / depart (will go, goer)

• नचिरात् (nacirāt) - soon (not long, soon, presently)

• इव (iva) - soon (indicating immediacy) (as if, like, as it were)

• माधव (mādhava) - O Mādhava (O Mādhava (epithet of Kṛṣṇa/Viṣṇu))

Words meanings and morphology

मम (mama) - my (my, mine, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive for Arjuna

कौतूहलम् (kautūhalam) - my curiosity (curiosity, eagerness, interest)

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eager interest, wonder

Derived from kutūhala

Note: Subject of 'asti'

तु (tu) - however (but, however, indeed)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

तेषु (teṣu) - concerning those (in those, among those)

(pronoun)

Locative, masculine/neuter, plural of tad

tad - that, those

Note: Refers to 'artheṣu'

अर्थेषु (artheṣu) - concerning those subjects (in matters, in subjects, in meanings)

(noun)

Locative, masculine, plural of artha

artha - meaning, purpose, object, subject, wealth

Note: Refers to the teachings of Kṛṣṇa

पुनः (punaḥ) - again (again, further, but)

(indeclinable)

प्रभो (prabho) - O Lord (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty

Prefix: pra

Root: bhū (class 1)

Note: Addressing Kṛṣṇa

भवान् (bhavān) - you (you, Your Honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, Your Honor

Present Active Participle

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Subject of 'gantā'

च (ca) - and (and, also)

(indeclinable)

द्वारकाम् (dvārakām) - to Dvārakā

(proper noun)

Accusative, feminine, singular of dvārakā

dvārakā - Dvārakā (name of Kṛṣṇa's city)

Note: Object of motion, destination

गन्ता (gantā) - will go / depart (will go, goer)

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - goer, one who goes, will go

Agent Noun (future sense)

Derived from root gam (to go) with -tṛ suffix, indicating future action

Root: gam (class 1)

Note: Functions as a verbal predicate expressing future action.

नचिरात् (nacirāt) - soon (not long, soon, presently)

(indeclinable)

Compound of na (not) and cirāt (long from)

Compound type : avyayībhāva (na+cirāt)

• na – not, no
  indeclinable
• cirāt – for a long time (ablative)
  indeclinable
  Ablative of cira (long time)

Note: Modifies 'gantā'

इव (iva) - soon (indicating immediacy) (as if, like, as it were)

(indeclinable)

Note: Functions with 'nacirāt' to mean 'very soon'.

माधव (mādhava) - O Mādhava (O Mādhava (epithet of Kṛṣṇa/Viṣṇu))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Mādhava (epithet of Kṛṣṇa/Viṣṇu, derived from Madhu dynasty or consort of Lakṣmī)

Note: Addressing Kṛṣṇa