महाभारतः mahābhārataḥ - book-14, chapter-16, verse-11

स हि धर्मः सुपर्याप्तो ब्रह्मणः पदवेदने ।
न शक्यं तन्मया भूयस्तथा वक्तुमशेषतः ॥११॥

11. sa hi dharmaḥ suparyāpto brahmaṇaḥ padavedane ,
na śakyaṁ tanmayā bhūyastathā vaktumaśeṣataḥ.

11. saḥ hi dharmaḥ suparyāptaḥ brahmaṇaḥ padavedane
na śakyam tat mayā bhūyaḥ tathā vaktum aśeṣataḥ

11. saḥ hi dharmaḥ brahmaṇaḥ padavedane suparyāptaḥ
tat mayā bhūyaḥ tathā aśeṣataḥ vaktum na śakyam

11. That teaching (dharma) is indeed perfectly sufficient for understanding the state of the ultimate reality (brahman). It is not possible for me to explain that again in the same way, exhaustively.

Words meanings summery:

• सः (saḥ) - that (teaching/dharma) (that, he)

• हि (hi) - indeed, surely, for

• धर्मः (dharmaḥ) - the teaching (just given) (natural law, constitution, duty, teaching)

• सुपर्याप्तः (suparyāptaḥ) - very sufficient, perfectly adequate

• ब्रह्मणः (brahmaṇaḥ) - of brahman, of the ultimate reality

• पदवेदने (padavedane) - for understanding the state of brahman (for understanding the state/position)

• न (na) - not

• शक्यम् (śakyam) - possible, capable

• तत् (tat) - that explanation (that, it)

• मया (mayā) - by me

• भूयः (bhūyaḥ) - again, further, more

• तथा (tathā) - thus, so, in that manner

• वक्तुम् (vaktum) - to speak, to explain

• अशेषतः (aśeṣataḥ) - completely, exhaustively

Words meanings and morphology

सः (saḥ) - that (teaching/dharma) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

हि (hi) - indeed, surely, for

(indeclinable)

धर्मः (dharmaḥ) - the teaching (just given) (natural law, constitution, duty, teaching)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature

Root: dhṛ (class 1)

सुपर्याप्तः (suparyāptaḥ) - very sufficient, perfectly adequate

(adjective)

Nominative, masculine, singular of suparyāpta

suparyāpta - very sufficient, perfectly adequate, abundant

Past Passive Participle (intensive)

Compound of 'su' (good, very) and 'paryāpta' (sufficient), derived from pari-āp (to obtain fully) + kta.

Compound type : karmadhāraya (su+paryāpta)

• su – good, well, very
  indeclinable
• paryāpta – sufficient, complete, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from the root āp (to obtain) with prefix pari and kta suffix.
  Prefix: pari
  Root: āp (class 5)

ब्रह्मणः (brahmaṇaḥ) - of brahman, of the ultimate reality

(noun)

Genitive, neuter, singular of brahman

brahman - the ultimate reality, the Absolute, the Supreme Being

Root: bṛh (class 1)

पदवेदने (padavedane) - for understanding the state of brahman (for understanding the state/position)

(noun)

Locative, neuter, singular of padavedana

padavedana - understanding of the state/position/abode

Compound type : tatpurusha (pada+vedana)

• pada – step, foot, state, position, abode
  noun (neuter)
• vedana – knowing, understanding, perception
  noun (neuter)
  Derived from the root vid (to know).
  Root: vid (class 2)

न (na) - not

(indeclinable)

शक्यम् (śakyam) - possible, capable

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, able, feasible, capable

Gerundive

Derived from the root śak (to be able) with the suffix -ya.

Root: śak (class 5)

तत् (tat) - that explanation (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

वक्तुम् (vaktum) - to speak, to explain

(indeclinable)

Infinitive

Derived from the root vac (to speak) with the tumun suffix.

Root: vac (class 2)

Note: An infinitive form, functions as an indeclinable.

अशेषतः (aśeṣataḥ) - completely, exhaustively

(indeclinable)

Derived from 'aśeṣa' (without remainder) with the suffix 'tas'.

Compound type : nañ-tatpurusha (a+śeṣatas)

• a – not, un-
  indeclinable
• śeṣatas – to the end, completely (from śeṣa: remainder)
  indeclinable