महाभारतः mahābhārataḥ - book-14, chapter-16, verse-19

गतागते सुबहुशो ज्ञानविज्ञानपारगम् ।
लोकतत्त्वार्थकुशलं ज्ञातारं सुखदुःखयोः ॥१९॥

19. gatāgate subahuśo jñānavijñānapāragam ,
lokatattvārthakuśalaṁ jñātāraṁ sukhaduḥkhayoḥ.

19. gatāgate subahuśaḥ jñānavijñānapāragaṃ
lokatattvārthakuśalam jñātāram sukha duḥkhayoḥ

19. gatāgate subahuśaḥ jñānavijñānapāragaṃ
lokatattvārthakuśalam sukha duḥkhayoḥ jñātāram

19. Who had repeatedly traversed the cycles of birth and death (saṃsāra), was deeply proficient in both theoretical (jñāna) and practical (vijñāna) knowledge, skilled in understanding the true meaning of the principles of the world, and a knower of both pleasure and pain.

Words meanings summery:

• गतागते (gatāgate) - the cycle of coming and going (saṃsāra) (comings and goings, cycle of birth and death)

• सुबहुशः (subahuśaḥ) - many times, repeatedly (many times, very often)

• ज्ञानविज्ञानपारगं (jñānavijñānapāragaṁ) - deeply proficient in both theoretical (jñāna) and practical (vijñāna) knowledge (having mastered theoretical and practical knowledge)

• लोकतत्त्वार्थकुशलम् (lokatattvārthakuśalam) - skilled in understanding the true meaning of the principles of the world (skilled in the true meaning of worldly principles)

• ज्ञातारम् (jñātāram) - a knower (of pleasure and pain) (knower, perceiver)

• सुख (sukha) - of pleasure (compound part) (pleasure, happiness)

• दुःखयोः (duḥkhayoḥ) - of pleasure and pain (of pain, of sorrow)

Words meanings and morphology

गतागते (gatāgate) - the cycle of coming and going (saṃsāra) (comings and goings, cycle of birth and death)

(noun)

Accusative, neuter, singular of gatāgata

gatāgata - comings and goings, cycle of birth and death, transmigration (saṃsāra)

Dvandva compound of gata (gone) and āgata (come)

Compound type : dvandva (gata+āgata)

• gata – gone, passed
  adjective (neuter)
  Past Passive Participle
  From √gam (to go)
  Root: √gam (class 1)
• āgata – come, arrived
  adjective (neuter)
  Past Passive Participle
  From ā-√gam (to come)
  Prefix: ā
  Root: √gam (class 1)

Note: Refers to the cycle of transmigration (saṃsāra).

सुबहुशः (subahuśaḥ) - many times, repeatedly (many times, very often)

(indeclinable)

su (very) + bahu (many) + śaḥ (adverbial suffix)

Note: Modifies gatāgate.

ज्ञानविज्ञानपारगं (jñānavijñānapāragaṁ) - deeply proficient in both theoretical (jñāna) and practical (vijñāna) knowledge (having mastered theoretical and practical knowledge)

(adjective)

Accusative, masculine, singular of jñānavijñānapāraga

jñānavijñānapāraga - one who has gone to the other shore of knowledge and science, an expert in theoretical (jñāna) and practical knowledge (vijñāna)

Compound of jñāna-vijñāna (dvandva) and pāraga (tatpurusha or upapada)

Compound type : tatpurusha (jñāna+vijñāna+pāraga)

• jñāna – knowledge, wisdom, understanding (jñāna)
  noun (neuter)
  From √jñā (to know)
  Root: √jñā (class 9)
• vijñāna – specific knowledge, practical knowledge, science, discernment (vijñāna)
  noun (neuter)
  From vi-√jñā
  Prefix: vi
  Root: √jñā (class 9)
• pāraga – one who has gone to the other shore, expert, proficient
  adjective (masculine)
  Compound pāra (shore) + ga (going, from √gam).
  Root: √gam (class 1)

Note: Qualifies dvijam.

लोकतत्त्वार्थकुशलम् (lokatattvārthakuśalam) - skilled in understanding the true meaning of the principles of the world (skilled in the true meaning of worldly principles)

(adjective)

Accusative, masculine, singular of lokatattvārthakuśala

lokatattvārthakuśala - skilled in the true meaning of worldly principles

Compound: loka (world) + tattva (truth) + artha (meaning) + kuśala (skilled)

Compound type : tatpurusha (loka+tattva+artha+kuśala)

• loka – world, people
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)
  From tad + tva (abstract suffix)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• kuśala – skilled, expert, proficient, well-being
  adjective (masculine)

Note: Qualifies dvijam.

ज्ञातारम् (jñātāram) - a knower (of pleasure and pain) (knower, perceiver)

(noun)

Accusative, masculine, singular of jñātṛ

jñātṛ - knower, one who knows

Agent noun (kṛt suffix tṛc)

From √jñā (to know)

Root: √jñā (class 9)

Note: Qualifies dvijam.

सुख (sukha) - of pleasure (compound part) (pleasure, happiness)

(noun)

Nominative, neuter, singular of sukha

sukha - pleasure, happiness, ease

Note: This is part of the compound `sukha-duḥkhayoḥ`, here listed in its base form for compound part.

दुःखयोः (duḥkhayoḥ) - of pleasure and pain (of pain, of sorrow)

(noun)

Genitive, neuter, dual of duḥkha

duḥkha - pain, sorrow, suffering, misery

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)