महाभारतः mahābhārataḥ - book-14, chapter-16, verse-23

संभाषमाणमेकान्ते समासीनं च तैः सह ।
यदृच्छया च गच्छन्तमसक्तं पवनं यथा ॥२३॥

23. saṁbhāṣamāṇamekānte samāsīnaṁ ca taiḥ saha ,
yadṛcchayā ca gacchantamasaktaṁ pavanaṁ yathā.

23. saṃbhāṣamāṇam ekānte samāsīnam ca taiḥ saha
yadṛcchayā ca gacchantam asaktam pavanam yathā

23. ekānte taiḥ saha saṃbhāṣamāṇam ca samāsīnam ca
yadṛcchayā asaktam pavanam yathā gacchantam

23. Also, conversing in private and seated with them (the perfected beings), and moving freely, unattached like the wind.

Words meanings summery:

• संभाषमाणम् (saṁbhāṣamāṇam) - conversing, speaking with, talking

• एकान्ते (ekānte) - in private (in a solitary place, in private, in seclusion)

• समासीनम् (samāsīnam) - seated, sitting

• च (ca) - and, also

• तैः (taiḥ) - with the perfected beings and discus-bearers (by them, with them)

• सह (saha) - with, together with

• यदृच्छया (yadṛcchayā) - freely, spontaneously (by his own will, voluntarily, spontaneously, as he pleased)

• च (ca) - and, also

• गच्छन्तम् (gacchantam) - moving (going, moving)

• असक्तम् (asaktam) - unattached (unattached, unhindered, free from bonds)

• पवनम् (pavanam) - the wind (the wind, air)

• यथा (yathā) - like (as, like, just as)

Words meanings and morphology

संभाषमाणम् (saṁbhāṣamāṇam) - conversing, speaking with, talking

(participle)

Accusative, masculine, singular of saṃbhāṣamāṇa

saṁbhāṣamāṇa - conversing, speaking together

Present Middle Participle

From √bhāṣ (to speak) with prefix sam-.

Prefix: sam

Root: bhāṣ (class 1)

Note: Qualifies the person being described.

एकान्ते (ekānte) - in private (in a solitary place, in private, in seclusion)

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary place, secluded spot, privacy

Compound: eka (one, sole) + anta (end, limit, vicinity).

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, sole
  numeral (masculine)
• anta – end, limit, proximity, region
  noun (masculine)

समासीनम् (samāsīnam) - seated, sitting

(participle)

Accusative, masculine, singular of samāsīna

samāsīna - seated, sitting down

Present Middle Participle

From √ās (to sit) with prefixes sam-ā-.

Prefixes: sam+ā

Root: ās (class 2)

Note: Qualifies the person being described.

च (ca) - and, also

(indeclinable)

Conjunction.

तैः (taiḥ) - with the perfected beings and discus-bearers (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it, they

Demonstrative pronoun.

Note: Refers to the `siddhas` and `cakradharas` from the previous verse.

सह (saha) - with, together with

(indeclinable)

Preposition/Adverb.

यदृच्छया (yadṛcchayā) - freely, spontaneously (by his own will, voluntarily, spontaneously, as he pleased)

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - own will, spontaneity, chance, freedom

Compound: yat (which, that) + ṛcchā (wish, will, desire).

Compound type : tatpuruṣa (yat+ṛcchā)

• yat – which, that (relative pronoun)
  pronoun (neuter)
• ṛcchā – wish, will, desire
  noun (feminine)
  From √ṛch (to go, reach, obtain; desire)
  Root: ṛch (class 6)

च (ca) - and, also

(indeclinable)

Conjunction.

गच्छन्तम् (gacchantam) - moving (going, moving)

(participle)

Accusative, masculine, singular of gacchat

gacchat - going, moving, proceeding

Present Active Participle

Derived from verb root √gam (to go), present stem gaccha-.

Root: gam (class 1)

Note: Qualifies the person being described.

असक्तम् (asaktam) - unattached (unattached, unhindered, free from bonds)

(adjective)

Accusative, masculine, singular of asakta

asakta - unattached, unconnected, unhindered, free

Past Passive Participle (negative)

Negative prefix 'a-' + sakta (attached, from √sañj).

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-
  indeclinable
  Negative prefix.
• sakta – attached, clinging, devoted
  participle (masculine)
  Past Passive Participle
  From √sañj (to cling, attach).
  Root: sañj (class 1)

Note: Qualifies the person being described.

पवनम् (pavanam) - the wind (the wind, air)

(noun)

Accusative, masculine, singular of pavana

pavana - wind, air, purifier

From √pū (to purify, blow).

Root: pū (class 1)

Note: Object of comparison with `yathā`.

यथा (yathā) - like (as, like, just as)

(indeclinable)

Adverbial particle.