महाभारतः mahābhārataḥ - book-14, chapter-16, verse-30

अशुभा गतयः प्राप्ताः कष्टा मे पापसेवनात् ।
काममन्युपरीतेन तृष्णया मोहितेन च ॥३०॥

30. aśubhā gatayaḥ prāptāḥ kaṣṭā me pāpasevanāt ,
kāmamanyuparītena tṛṣṇayā mohitena ca.

30. aśubhāḥ gatayaḥ prāptāḥ kaṣṭāḥ me pāpasevanāt
kāmamanyuparītena tṛṣṇayā mohitena ca

30. me pāpasevanāt kāmamanyuparītena ca tṛṣṇayā
mohitena aśubhāḥ kaṣṭāḥ gatayaḥ prāptāḥ

30. Because of my indulgence in sinful acts, I have experienced inauspicious and painful states of existence (gati), driven by desire, anger, and delusion (moha) due to craving.

Words meanings summery:

• अशुभाः (aśubhāḥ) - inauspicious (inauspicious, unlucky, evil)

• गतयः (gatayaḥ) - states of existence (gati) (movements, courses, destinations, states of existence)

• प्राप्ताः (prāptāḥ) - experienced (obtained, reached, achieved, experienced)

• कष्टाः (kaṣṭāḥ) - painful (difficult, painful, miserable, bad)

• मे (me) - by me / to me (experiencer) (to me, my, by me (dative/genitive/instrumental of 'I'))

• पापसेवनात् (pāpasevanāt) - because of my indulgence in sinful acts (from the indulgence in sin, due to sinful conduct)

• काममन्युपरीतेन (kāmamanyuparītena) - driven by desire and anger (by one afflicted by desire and anger)

• तृष्णया (tṛṣṇayā) - by craving (by craving, by thirst, by desire)

• मोहितेन (mohitena) - deluded (by one deluded, by one bewildered)

• च (ca) - and (and, also, moreover)

Words meanings and morphology

अशुभाः (aśubhāḥ) - inauspicious (inauspicious, unlucky, evil)

(adjective)

Nominative, feminine, plural of aśubha

aśubha - inauspicious, unlucky, evil, bad

Compound of 'a' (negation) + 'śubha' (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  Negative particle
• śubha – auspicious, good, beautiful, bright
  adjective

गतयः (gatayaḥ) - states of existence (gati) (movements, courses, destinations, states of existence)

(noun)

Nominative, feminine, plural of gati

gati - going, movement, path, course, destination, state, condition, (re)birth, liberation

From root gam (to go)

Root: gam (class 1)

Note: Refers to destinies or states of rebirth in the cycle of transmigration (saṃsāra).

प्राप्ताः (prāptāḥ) - experienced (obtained, reached, achieved, experienced)

(adjective)

Nominative, feminine, plural of prāpta

prāpta - obtained, reached, gained, acquired, met with

Past Passive Participle

From root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Agrees with `gatayaḥ`.

कष्टाः (kaṣṭāḥ) - painful (difficult, painful, miserable, bad)

(adjective)

Nominative, feminine, plural of kaṣṭa

kaṣṭa - difficult, painful, miserable, bad, grievous, distressing

Note: Agrees with `gatayaḥ`.

मे (me) - by me / to me (experiencer) (to me, my, by me (dative/genitive/instrumental of 'I'))

(pronoun)

singular of asmad

asmad - I, we

Note: Here indicating the experiencer of the states (dative or genitive of possession/relation).

पापसेवनात् (pāpasevanāt) - because of my indulgence in sinful acts (from the indulgence in sin, due to sinful conduct)

(noun)

Ablative, neuter, singular of pāpasevana

pāpasevana - indulgence in sin, practice of sin

Compound type : tatpuruṣa (pāpa+sevana)

• pāpa – sin, evil, bad, wicked
  noun (neuter)
• sevana – serving, frequenting, indulging in, practicing
  noun (neuter)
  Action noun
  From root sev (to serve)
  Root: sev (class 1)

Note: Indicates cause.

काममन्युपरीतेन (kāmamanyuparītena) - driven by desire and anger (by one afflicted by desire and anger)

(adjective)

Instrumental, masculine, singular of kāmamanyuparīta

kāmamanyuparīta - afflicted by desire and anger, overwhelmed by lust and rage

Compound type : tatpuruṣa (kāma+manyu+parīta)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
• manyu – anger, wrath, passion, spirit
  noun (masculine)
• parīta – encompassed, surrounded, afflicted, overcome
  adjective
  Past Passive Participle
  From root i (to go) with prefixes pari and ā
  Prefixes: pari+ā
  Root: i (class 2)

Note: Refers to the agent, understood as 'by me'.

तृष्णया (tṛṣṇayā) - by craving (by craving, by thirst, by desire)

(noun)

Instrumental, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

From root tṛṣ (to thirst)

Root: tṛṣ (class 4)

मोहितेन (mohitena) - deluded (by one deluded, by one bewildered)

(adjective)

Instrumental, masculine, singular of mohita

mohita - deluded, bewildered, infatuated, enchanted

Past Passive Participle

From causative of root muh (to be bewildered)

Root: muh (class 4)

Note: Agrees with the implied agent 'me' (myself), which is masculine.

च (ca) - and (and, also, moreover)

(indeclinable)