महाभारतः mahābhārataḥ - book-14, chapter-16, verse-22

अन्तर्धानगतिज्ञं च श्रुत्वा तत्त्वेन काश्यपः ।
तथैवान्तर्हितैः सिद्धैर्यान्तं चक्रधरैः सह ॥२२॥

22. antardhānagatijñaṁ ca śrutvā tattvena kāśyapaḥ ,
tathaivāntarhitaiḥ siddhairyāntaṁ cakradharaiḥ saha.

22. antardhānagatijñam ca śrutvā tattvena kāśyapaḥ
tathaiva antarhitaiḥ siddhaiḥ yāntam cakradharaiḥ saha

22. kāśyapaḥ antardhānagatijñam ca yāntam tathaiva
antarhitaiḥ siddhaiḥ cakradharaiḥ saha tattvena śrutvā

22. And Kaśyapa, having truly heard about him — who knew the art of disappearing, and who was journeying with perfected beings (siddhas) who had likewise become invisible, accompanied by discus-bearers.

Words meanings summery:

• अन्तर्धानगतिज्ञम् (antardhānagatijñam) - knowing the way of disappearance, skilled in disappearing

• च (ca) - and, also

• श्रुत्वा (śrutvā) - having heard

• तत्त्वेन (tattvena) - truly (truly, in reality, essentially, by the truth)

• काश्यपः (kāśyapaḥ) - Kaśyapa (name of a sage)

• तथैव (tathaiva) - likewise (just so, in the same way, likewise)

• अन्तर्हितैः (antarhitaiḥ) - by those who had become invisible (by those who had disappeared, by the invisible ones, by the concealed ones)

• सिद्धैः (siddhaiḥ) - by perfected beings (siddhas) (by perfected beings, by accomplished ones, by sages)

• यान्तम् (yāntam) - journeying (going, moving, journeying)

• चक्रधरैः (cakradharaiḥ) - by discus-bearers, by those holding a discus

• सह (saha) - with, together with

Words meanings and morphology

अन्तर्धानगतिज्ञम् (antardhānagatijñam) - knowing the way of disappearance, skilled in disappearing

(adjective)

Accusative, masculine, singular of antardhānagatijña

antardhānagatijña - knowing the manner of disappearance, skilled in vanishing

Tatpuruṣa compound. antardhāna (disappearance) + gati (way) + jña (knower).

Compound type : tatpuruṣa (antardhāna+gati+jña)

• antar-dhāna – disappearance, vanishing
  noun (neuter)
  From antar (within, between) + √dhā (to place).
  Prefix: antar
  Root: dhā (class 3)
• gati – movement, course, way, path
  noun (feminine)
  From √gam (to go).
  Root: gam (class 1)
• jña – knower, knowing
  adjective (masculine)
  From √jñā (to know).
  Root: jñā (class 9)

Note: Qualifies the person described.

च (ca) - and, also

(indeclinable)

Conjunction.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from verb root √śru (to hear) with suffix -tvā.

Root: śru (class 5)

तत्त्वेन (tattvena) - truly (truly, in reality, essentially, by the truth)

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, principle, essence

From tad (that) + tva (suffix for 'ness').

Note: Used adverbially.

काश्यपः (kāśyapaḥ) - Kaśyapa (name of a sage)

(proper noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - Kaśyapa (a celebrated Vedic sage, one of the Saptarishis)

Descendant of Kaśyapa.

Note: Subject of the sentence.

तथैव (tathaiva) - likewise (just so, in the same way, likewise)

(indeclinable)

From tathā (thus) + eva (indeed).

अन्तर्हितैः (antarhitaiḥ) - by those who had become invisible (by those who had disappeared, by the invisible ones, by the concealed ones)

(participle)

Instrumental, masculine, plural of antarhita

antarhita - disappeared, concealed, hidden, invisible

Past Passive Participle

From antar + √dhā (to place, hold), meaning 'placed within' or 'made invisible'.

Prefix: antar

Root: dhā (class 3)

Note: Used as a noun here.

सिद्धैः (siddhaiḥ) - by perfected beings (siddhas) (by perfected beings, by accomplished ones, by sages)

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected, accomplished, successful; a perfected being, a semi-divine being

Past Passive Participle

Derived from verb root √sidh (to succeed, accomplish).

Root: sidh (class 4)

यान्तम् (yāntam) - journeying (going, moving, journeying)

(participle)

Accusative, masculine, singular of yānta

yānta - going, moving, travelling

Present Active Participle

Derived from verb root √yā (to go, move).

Root: yā (class 2)

Note: Qualifies the person being described.

चक्रधरैः (cakradharaiḥ) - by discus-bearers, by those holding a discus

(noun)

Instrumental, masculine, plural of cakradhara

cakradhara - discus-bearer, one who holds a discus

Tatpuruṣa compound: cakra (discus) + dhara (bearer).

Compound type : tatpuruṣa (cakra+dhara)

• cakra – discus, wheel, circle
  noun (neuter)
• dhara – bearer, holder, wearing
  adjective (masculine)
  Derived from √dhṛ (to hold, bear).
  Root: dhṛ (class 1)

सह (saha) - with, together with

(indeclinable)

Preposition/Adverb.