महाभारतः mahābhārataḥ - book-14, chapter-16, verse-41

यदीप्सुरुपपन्नस्त्वं तस्य कालोऽयमागतः ।
अभिजाने च तदहं यदर्थं मा त्वमागतः ।
अचिरात्तु गमिष्यामि येनाहं त्वामचूचुदम् ॥४१॥

41. yadīpsurupapannastvaṁ tasya kālo'yamāgataḥ ,
abhijāne ca tadahaṁ yadarthaṁ mā tvamāgataḥ ,
acirāttu gamiṣyāmi yenāhaṁ tvāmacūcudam.

41. yat īpsuḥ upapannaḥ tvam tasya kālaḥ
ayam āgataḥ abhijāne ca tat aham
yat artham mā tvam āgataḥ acirāt
tu gamiṣyāmi yena aham tvām acūcudam

41. tvam yat īpsuḥ upapannaḥ tasya ayam
kālaḥ āgataḥ ca aham tat abhijāne yat
artham tvam mā āgataḥ tu aham acirāt
gamiṣyāmi yena aham tvām acūcudam

41. Whatever you seek, for that you have approached me, and its time has now arrived. I know well the purpose for which you have come to me. Indeed, I shall soon depart, and that is precisely why I have urged you (to approach me).

Words meanings summery:

• यत् (yat) - whatever (you seek) (which, what, whatever)

• ईप्सुः (īpsuḥ) - desiring, seeking (desiring, wishing, eager)

• उपपन्नः (upapannaḥ) - having approached (me) (approached, arrived, obtained, suitable, endowed with)

• त्वम् (tvam) - you

• तस्य (tasya) - of that (which you seek) (of that, its)

• कालः (kālaḥ) - time (time, season, period)

• अयम् (ayam) - this (time) (this, here)

• आगतः (āgataḥ) - arrived, come

• अभिजाने (abhijāne) - I know well (I know, I recognize, I understand)

• च (ca) - and (and, also, moreover)

• तत् (tat) - that (purpose) (that, it)

• अहम् (aham) - I

• यत् (yat) - for what (purpose) (which, what, whatever)

• अर्थम् (artham) - for the purpose (of) (purpose, meaning, object, sake)

• मा (mā) - to me (me (accusative))

• त्वम् (tvam) - you

• आगतः (āgataḥ) - have come (arrived, come)

• अचिरात् (acirāt) - soon, shortly (not long, soon, quickly)

• तु (tu) - indeed (but, indeed, however)

• गमिष्यामि (gamiṣyāmi) - I shall depart (I will go, I shall depart)

• येन (yena) - by which, which is why (by which, whereby, because of which)

• अहम् (aham) - I

• त्वाम् (tvām) - you (you (accusative))

• अचूचुदम् (acūcudam) - I have urged (you to come) (I urged, I impelled, I incited)

Words meanings and morphology

यत् (yat) - whatever (you seek) (which, what, whatever)

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whatever, that

From root `yā-` (to go) + `kvip` (pronominal suffix) or from `yad`

Root: yā-

Note: Refers to the object of desire.

ईप्सुः (īpsuḥ) - desiring, seeking (desiring, wishing, eager)

(adjective)

Nominative, masculine, singular of īpsu

īpsu - desiring, wishing, eager

Desiderative Noun/Adjective

From desiderative stem of `āp` (to obtain) + `u` suffix.

Root: āp (class 5)

Note: Agrees with `tvam`.

उपपन्नः (upapannaḥ) - having approached (me) (approached, arrived, obtained, suitable, endowed with)

(adjective)

Nominative, masculine, singular of upapanna

upapanna - arrived, approached, suitable, fallen to one's lot

Past Passive Participle

From `upa-pad` (to come near, to happen).

Prefix: upa

Root: pad (class 4)

Note: Agrees with `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Second person pronoun base.

तस्य (tasya) - of that (which you seek) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun base.

Note: Agrees with `yat` (implied antecedent).

कालः (kālaḥ) - time (time, season, period)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, fate

From root `kṛ-` (to do, make - Kāla as the doer or maker of all) or `kal-` (to count).

Root: kṛ-

Note: Subject of `āgataḥ`.

अयम् (ayam) - this (time) (this, here)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun base.

Note: Agrees with `kālaḥ`.

आगतः (āgataḥ) - arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, returned

Past Passive Participle

From `ā-gam` (to come, arrive).

Prefix: ā

Root: gam (class 1)

Note: Agrees with `kālaḥ`.

अभिजाने (abhijāne) - I know well (I know, I recognize, I understand)

(verb)

1st person , singular, middle, present (laṭ) of abhijñā

Present Tense, Middle Voice

`abhi-jñā`

Prefix: abhi

Root: jñā (class 9)

च (ca) - and (and, also, moreover)

(indeclinable)

तत् (tat) - that (purpose) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun base.

Note: Object of `abhijāne`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun base.

Note: Subject of `abhijāne`.

यत् (yat) - for what (purpose) (which, what, whatever)

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whatever, that

From root `yā-` (to go) + `kvip` (pronominal suffix) or from `yad`

Root: yā-

Note: Implied with `artham`.

अर्थम् (artham) - for the purpose (of) (purpose, meaning, object, sake)

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, meaning, wealth, thing

From root `ṛ` (to go, move).

Root: ṛ (class 3)

Note: Often combines with a preceding genitive or neuter pronominal form (`yat` here) to indicate purpose.

मा (mā) - to me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I, we

Enclitic form of asmad.

Note: Object of `āgataḥ` (you came to me).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Second person pronoun base.

Note: Subject of `āgataḥ`.

आगतः (āgataḥ) - have come (arrived, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, returned

Past Passive Participle

From `ā-gam` (to come, arrive).

Prefix: ā

Root: gam (class 1)

Note: Agrees with `tvam`.

अचिरात् (acirāt) - soon, shortly (not long, soon, quickly)

(indeclinable)

Ablative of `acira` (not long) used adverbially.

Compound type : nañ-tatpurusha (a+cira)

• a – not, non-
  indeclinable
  Negative prefix
• cira – long, lasting a long time
  adjective (masculine)

Note: Modifies `gamiṣyāmi`.

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Particle expressing contrast or emphasis.

गमिष्यामि (gamiṣyāmi) - I shall depart (I will go, I shall depart)

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future Tense, Active Voice

Future stem `gamiṣya-` from root `gam`.

Root: gam (class 1)

येन (yena) - by which, which is why (by which, whereby, because of which)

(pronoun)

Instrumental, masculine/neuter, singular of yat

yat - which, what, whatever, that

From root `yā-` (to go) + `kvip` (pronominal suffix) or from `yad`

Root: yā-

Note: Connects the cause (`aham gamiṣyāmi`) with the effect (`tvām acūcudam`).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun base.

Note: Subject of `acūcudam`.

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Second person pronoun base.

Note: Object of `acūcudam`.

अचूचुदम् (acūcudam) - I have urged (you to come) (I urged, I impelled, I incited)

(verb)

1st person , singular, active, past imperfect (laṅ) of cud

Imperfect Tense (causative/intensive), Active Voice

`a` (augment) + `cūcud` (reduplicated stem of `cud` used causatively or intensively) + `am` (1st singular ending).

Root: cud (class 10)