महाभारतः mahābhārataḥ - book-14, chapter-16, verse-10

अबुद्ध्वा यन्न गृह्णीथास्तन्मे सुमहदप्रियम् ।
नूनमश्रद्दधानोऽसि दुर्मेधाश्चासि पाण्डव ॥१०॥

10. abuddhvā yanna gṛhṇīthāstanme sumahadapriyam ,
nūnamaśraddadhāno'si durmedhāścāsi pāṇḍava.

10. abuddhvā yat na gṛhṇīthāḥ tat me sumahat apriyam
nūnam aśraddadhānaḥ asi durmedhāḥ ca asi pāṇḍava

10. pāṇḍava yat abuddhvā na gṛhṇīthāḥ tat me sumahat
apriyam nūnam aśraddadhānaḥ ca durmedhāḥ asi

10. That which you do not grasp without understanding it is a source of great displeasure to me. Surely, O Pāṇḍava, you are without spiritual conviction (śraddhā) and are dull-witted.

Words meanings summery:

• अबुद्ध्वा (abuddhvā) - without understanding, having not understood

• यत् (yat) - which, what, that which

• न (na) - not

• गृह्णीथाः (gṛhṇīthāḥ) - you grasp, you accept, you understand

• तत् (tat) - that

• मे (me) - to me, my

• सुमहत् (sumahat) - very great

• अप्रियम् (apriyam) - unpleasant, disagreeable, displeasure

• नूनम् (nūnam) - surely, indeed, certainly

• अश्रद्दधानः (aśraddadhānaḥ) - lacking spiritual conviction (lacking faith, incredulous)

• असि (asi) - you are

• दुर्मेधाः (durmedhāḥ) - dull-witted, unintelligent

• च (ca) - and

• असि (asi) - you are

• पाण्डव (pāṇḍava) - O Arjuna (O son of Pāṇḍu)

Words meanings and morphology

अबुद्ध्वा (abuddhvā) - without understanding, having not understood

(indeclinable)

Absolutive (negative)

Derived from the root budh (to understand) with the ktvā suffix for absolutives, negated by 'a'.

Compound type : nañ-tatpurusha (a+buddhvā)

• a – not, un-
  indeclinable
• buddhvā – having understood
  indeclinable
  Absolutive
  Derived from the root budh (to understand) with the ktvā suffix.
  Root: budh (class 1)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

न (na) - not

(indeclinable)

गृह्णीथाः (gṛhṇīthāḥ) - you grasp, you accept, you understand

(verb)

2nd person , singular, active, optative (vidhiliṅ) of grah

Root: grah (class 9)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I

Note: Enclitic form, serving as dative or genitive.

सुमहत् (sumahat) - very great

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, excellent

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, immense
  adjective (neuter)

अप्रियम् (apriyam) - unpleasant, disagreeable, displeasure

(adjective)

Nominative, neuter, singular of apriya

apriya - unpleasant, disagreeable, hateful; also a noun meaning displeasure, foe

Compound type : nañ-tatpurusha (a+priya)

• a – not, un-
  indeclinable
• priya – dear, pleasant, beloved
  adjective (neuter)

Note: Functions as a noun here.

नूनम् (nūnam) - surely, indeed, certainly

(indeclinable)

अश्रद्दधानः (aśraddadhānaḥ) - lacking spiritual conviction (lacking faith, incredulous)

(adjective)

Nominative, masculine, singular of aśraddadhāna

aśraddadhāna - not having faith, incredulous, lacking conviction

Present Active Participle (negative)

Derived from the verbal root śrad-dhā (to have faith) negated by 'a'.

Compound type : nañ-tatpurusha (a+śraddadhāna)

• a – not, un-
  indeclinable
• śraddadhāna – having faith, believing
  adjective (masculine)
  Present Active Participle
  From the root dhā with the prefix śrad, and śānac suffix.
  Prefix: śrat
  Root: dhā (class 3)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

दुर्मेधाः (durmedhāḥ) - dull-witted, unintelligent

(adjective)

Nominative, masculine, singular of durmedhas

durmedhas - of dull intellect, stupid, ignorant

Compound type : bahuvrīhi (dus+medhas)

• dus – bad, difficult, ill-
  indeclinable
• medhas – intellect, wisdom, understanding
  noun (neuter)

च (ca) - and

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

पाण्डव (pāṇḍava) - O Arjuna (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu; an epithet for Arjuna

Derived from Pāṇḍu as an apatahya (descendant).