महाभारतः mahābhārataḥ - book-14, chapter-16, verse-36

जरा रोगाश्च सततं वासनानि च भूरिशः ।
लोकेऽस्मिन्ननुभूतानि द्वंद्वजानि भृशं मया ॥३६॥

36. jarā rogāśca satataṁ vāsanāni ca bhūriśaḥ ,
loke'sminnanubhūtāni dvaṁdvajāni bhṛśaṁ mayā.

36. jarā rogāḥ ca satatam vāsanāni ca bhūriśaḥ
loke asmin anubhūtāni dvandvajāni bhṛśam mayā

36. mayā asmin loke jarā rogāḥ ca satatam bhūriśaḥ
vāsanāni ca dvandvajāni bhṛśam anubhūtāni

36. By me, in this world, old age, diseases, and countless latent tendencies (vāsanā), all born of the pairs of opposites (dvandvaja), have been constantly and intensely experienced.

Words meanings summery:

• जरा (jarā) - old age, decrepitude

• रोगाः (rogāḥ) - diseases, sicknesses, ailments

• च (ca) - and, also

• सततम् (satatam) - constantly (constantly, perpetually, always)

• वासनानि (vāsanāni) - countless latent tendencies (vāsanā) (latent impressions, mental tendencies, instincts)

• च (ca) - and, also

• भूरिशः (bhūriśaḥ) - countless, numerous (abundantly, frequently, numerous, in great quantity)

• लोके (loke) - in this world (in the world, in the realm)

• अस्मिन् (asmin) - in this (world) (in this)

• अनुभूतानि (anubhūtāni) - intensely experienced (experienced, felt, undergone)

• द्वन्द्वजानि (dvandvajāni) - arising from the pairs of opposites (dvandvaja) (born of duality, arising from pairs of opposites, caused by conflict)

• भृशम् (bhṛśam) - intensely (greatly, exceedingly, intensely, much)

• मया (mayā) - by me

Words meanings and morphology

जरा (jarā) - old age, decrepitude

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decay, decrepitude

Root: jṛ (class 1)

रोगाः (rogāḥ) - diseases, sicknesses, ailments

(noun)

Nominative, masculine, plural of roga

roga - disease, sickness, ailment

Root: ruj (class 6)

च (ca) - and, also

(indeclinable)

सततम् (satatam) - constantly (constantly, perpetually, always)

(indeclinable)

Note: Adverbial usage of neuter accusative singular.

वासनानि (vāsanāni) - countless latent tendencies (vāsanā) (latent impressions, mental tendencies, instincts)

(noun)

Nominative, neuter, plural of vāsana

vāsana - latent impression, mental trace, conception, idea

Root: vas (class 10)

च (ca) - and, also

(indeclinable)

भूरिशः (bhūriśaḥ) - countless, numerous (abundantly, frequently, numerous, in great quantity)

(indeclinable)

लोके (loke) - in this world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

Root: lok (class 1)

अस्मिन् (asmin) - in this (world) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

अनुभूतानि (anubhūtāni) - intensely experienced (experienced, felt, undergone)

(adjective)

Nominative, neuter, plural of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From root bhū (भू) with prefix anu (अनु)

Prefix: anu

Root: bhū (class 1)

द्वन्द्वजानि (dvandvajāni) - arising from the pairs of opposites (dvandvaja) (born of duality, arising from pairs of opposites, caused by conflict)

(adjective)

Nominative, neuter, plural of dvandvaja

dvandvaja - born of pairs, caused by duality, produced by conflict

Compound type : upapada-tatpuruṣa (dvandva+ja)

• dvandva – pair, duality, conflict, pairs of opposites
  noun (neuter)
• ja – born, produced, arising from
  suffix (adjective) (masculine)
  From root jan (जन्)
  Root: jan (class 4)

भृशम् (bhṛśam) - intensely (greatly, exceedingly, intensely, much)

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me