महाभारतः mahābhārataḥ - book-13, chapter-145, verse-7

न चैवोत्सहते स्थातुं कश्चिदग्रे महात्मनः ।
न हि भूतं समं तेन त्रिषु लोकेषु विद्यते ॥७॥

7. na caivotsahate sthātuṁ kaścidagre mahātmanaḥ ,
na hi bhūtaṁ samaṁ tena triṣu lokeṣu vidyate.

7. na ca eva utsahate sthātuṃ kaścit agre mahātmanaḥ
na hi bhūtam samam tena triṣu lokeṣu vidyate

7. ca eva kaścit mahātmanaḥ agre sthātuṃ na utsahate.
hi triṣu lokeṣu tena samam bhūtam na vidyate.

7. And certainly, no one dares to stand before the great soul (mahātman). For surely, no being (bhūta) equal to him is found in the three worlds.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed, certainly (only, indeed, just, certainly)

• उत्सहते (utsahate) - dares (to stand) (is able, dares, endeavors)

• स्थातुं (sthātuṁ) - to stand (to stand, to remain, to stay)

• कश्चित् (kaścit) - anyone (anyone, someone, some person)

• अग्रे (agre) - before (in front of, before, in the presence of)

• महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of the great-souled one, of Mahātman)

• न (na) - not (not, no)

• हि (hi) - for surely (indeed, for, surely)

• भूतम् (bhūtam) - being (bhūta) (being, creature, element, existence)

• समम् (samam) - equal (equal, similar, same)

• तेन (tena) - to him (in comparison) (by him, with him)

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds

• विद्यते (vidyate) - is found (is found, exists, is)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed, certainly (only, indeed, just, certainly)

(indeclinable)

उत्सहते (utsahate) - dares (to stand) (is able, dares, endeavors)

(verb)

3rd person , singular, middle, present (laṭ) of √sah

Present Indicative, Ātmanepada

Root sah with prefix ud-.

Prefix: ud

Root: sah (class 1)

स्थातुं (sthātuṁ) - to stand (to stand, to remain, to stay)

(indeclinable)

Infinitive

Derived from √sthā (to stand).

Root: sthā (class 1)

कश्चित् (kaścit) - anyone (anyone, someone, some person)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, some person, whoever

Note: Subject of utsahate.

अग्रे (agre) - before (in front of, before, in the presence of)

(indeclinable)

महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of the great-souled one, of Mahātman)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, a great person, the supreme soul

Compound of mahā (great) and ātman (soul, self).

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

हि (hi) - for surely (indeed, for, surely)

(indeclinable)

भूतम् (bhūtam) - being (bhūta) (being, creature, element, existence)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, existent

Past Passive Participle (substantivized)

From √bhū (to be, to exist).

Root: bhū (class 1)

Note: Subject of vidyate.

समम् (samam) - equal (equal, similar, same)

(adjective)

Nominative, neuter, singular of sama

sama - equal, similar, same, even

Note: Qualifies bhūtam.

तेन (tena) - to him (in comparison) (by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Used with samam to express 'equal to him'.

त्रिषु (triṣu) - in three

(numeral)

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, space

विद्यते (vidyate) - is found (is found, exists, is)

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Present Indicative, Ātmanepada

Derived from root vid (class 4) meaning "to exist, to be found."

Root: vid (class 4)