महाभारतः mahābhārataḥ - book-13, chapter-145, verse-5

प्रजापतिस्तत्ससृजे तपसोऽन्ते महातपाः ।
शंकरस्त्वसृजत्तात प्रजाः स्थावरजङ्गमाः ॥५॥

5. prajāpatistatsasṛje tapaso'nte mahātapāḥ ,
śaṁkarastvasṛjattāta prajāḥ sthāvarajaṅgamāḥ.

5. prajāpatiḥ tat sasṛje tapasaḥ ante mahātapaḥ
śaṅkaraḥ tu asṛjat tāta prajāḥ sthāvarajaṅgamāḥ

5. tāta,
mahātapaḥ prajāpatiḥ tapasaḥ ante tat sasṛje.
tu śaṅkaraḥ sthāvarajaṅgamāḥ prajāḥ asṛjat.

5. Prajāpati, the great ascetic, created that (cosmic order) at the culmination of his arduous spiritual practice (tapas). But O dear one, Śaṅkara created the movable and immovable beings.

Words meanings summery:

• प्रजापतिः (prajāpatiḥ) - Prajāpati (lord of creatures, creator, Prajapati)

• तत् (tat) - that (creation/cosmic order) (that, it)

• ससृजे (sasṛje) - created (he created, he poured forth)

• तपसः (tapasaḥ) - of his arduous spiritual practice (tapas) (of austerity, from asceticism, of spiritual practice)

• अन्ते (ante) - at the culmination (at the end, at the conclusion, near)

• महातपः (mahātapaḥ) - the great ascetic (one of great austerity, great ascetic)

• शङ्करः (śaṅkaraḥ) - Śaṅkara (bestower of happiness, Shiva)

• तु (tu) - but (but, on the other hand, indeed)

• असृजत् (asṛjat) - created (he created, he poured forth)

• तात (tāta) - O dear one (O dear one, O father, O son)

• प्रजाः (prajāḥ) - beings (creatures, progeny, beings)

• स्थावरजङ्गमाः (sthāvarajaṅgamāḥ) - movable and immovable (immovable and movable (creatures))

Words meanings and morphology

प्रजापतिः (prajāpatiḥ) - Prajāpati (lord of creatures, creator, Prajapati)

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a name given to various creator deities (e.g., Brahmā)

Compound of prajā (progeny, creatures) and pati (lord).

Compound type : tatpurusha (prajā+pati)

• prajā – progeny, offspring, creatures, people
  noun (feminine)
• pati – lord, master, protector, husband
  noun (masculine)

Note: Subject of sasṛje

तत् (tat) - that (creation/cosmic order) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Object of sasṛje

ससृजे (sasṛje) - created (he created, he poured forth)

(verb)

3rd person , singular, middle, perfect (liṭ) of √sṛj

Perfect Indicative, Ātmanepada

Intensive form from √sṛj, indicating a completed action.

Root: sṛj (class 6)

तपसः (tapasaḥ) - of his arduous spiritual practice (tapas) (of austerity, from asceticism, of spiritual practice)

(noun)

Genitive, neuter, singular of tapas

tapas - heat, asceticism, spiritual practice, penance

अन्ते (ante) - at the culmination (at the end, at the conclusion, near)

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion, vicinity

महातपः (mahātapaḥ) - the great ascetic (one of great austerity, great ascetic)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - one who practices great spiritual discipline (tapas), a great ascetic

Compound of mahā (great) and tapas (asceticism).

Compound type : bahuvrihi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – spiritual practice, austerity, penance
  noun (neuter)

Note: Qualifies Prajāpati.

शङ्करः (śaṅkaraḥ) - Śaṅkara (bestower of happiness, Shiva)

(proper noun)

Nominative, masculine, singular of śaṅkara

śaṅkara - bestowing happiness, benevolent, a name of Shiva

Derived from śam (happiness, well-being) and kara (making, causing).

Root: kṛ (class 8)

Note: Subject of asṛjat

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

असृजत् (asṛjat) - created (he created, he poured forth)

(verb)

3rd person , singular, active, imperfect past (laṅ) of √sṛj

Imperfect Indicative, Parasmaipada

Augment a- and personal ending t for 3rd singular imperfect active.

Root: sṛj (class 6)

तात (tāta) - O dear one (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father, son (term of endearment, often used to address a junior by an elder, or vice versa in formal address)

प्रजाः (prajāḥ) - beings (creatures, progeny, beings)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, people

Root: jan (class 4)

Note: Object of asṛjat

स्थावरजङ्गमाः (sthāvarajaṅgamāḥ) - movable and immovable (immovable and movable (creatures))

(adjective)

Accusative, feminine, plural of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving, inanimate and animate (beings)

Dvandva compound of sthāvara (immovable) and jaṅgama (movable).

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – immovable, stationary, fixed (plants, mountains)
  adjective (masculine)
  Root: sthā (class 1)
• jaṅgama – movable, animate (animals, humans)
  adjective (masculine)
  Root: gam (class 1)

Note: Agrees with prajāḥ