महाभारतः mahābhārataḥ - book-13, chapter-145, verse-26

तत ऊचुर्महात्मानो देवाः सर्वे समागताः ।
रुद्र रौद्रा भविष्यन्ति पशवः सर्वकर्मसु ।
जहि दैत्यान्सह पुरैर्लोकांस्त्रायस्व मानद ॥२६॥

26. tata ūcurmahātmāno devāḥ sarve samāgatāḥ ,
rudra raudrā bhaviṣyanti paśavaḥ sarvakarmasu ,
jahi daityānsaha purairlokāṁstrāyasva mānada.

26. tataḥ ūcuḥ mahātmānaḥ devāḥ sarve
samāgatāḥ rudra raudrāḥ bhaviṣyanti
paśavaḥ sarvakarmasu jahi daityān
saha puraiḥ lokān trāyasva mānada

26. tataḥ sarve samāgatāḥ mahātmānaḥ
devāḥ ūcuḥ rudra raudrāḥ paśavaḥ
sarvakarmasu bhaviṣyanti daityān puraiḥ
saha jahi mānada lokān trāyasva

26. Then all the assembled great-souled gods said, "O Rudra, terrible creatures will become rampant in all actions (karma)! Destroy the daityas along with their cities! Save the worlds, O giver of honor!"

Words meanings summery:

• ततः (tataḥ) - then (then, from that, thereupon, therefore)

• ऊचुः (ūcuḥ) - they said (they said, they spoke)

• महात्मानः (mahātmānaḥ) - great-souled (great-souled, noble, magnanimous)

• देवाः (devāḥ) - gods (gods, deities, divine beings)

• सर्वे (sarve) - all (all, every, whole)

• समागताः (samāgatāḥ) - assembled (assembled, come together, met)

• रुद्र (rudra) - O Rudra (O Rudra, O roarer, O terrible one)

• रौद्राः (raudrāḥ) - terrible (creatures) (terrible, fierce, violent, formidable)

• भविष्यन्ति (bhaviṣyanti) - will become rampant / will prevail (they will be, they will become, they will exist)

• पशवः (paśavaḥ) - creatures (referring to the daityas or general populace) (creatures, animals, beings, cattle, victims)

• सर्वकर्मसु (sarvakarmasu) - in all actions (karma) (in all actions, in all deeds, in all Vedic rituals)

• जहि (jahi) - destroy (destroy, kill, strike)

• दैत्यान् (daityān) - the daityas (the daityas (demons))

• सह (saha) - along with (with, along with, together with)

• पुरैः (puraiḥ) - with their cities (with cities, by means of cities, along with fortresses)

• लोकान् (lokān) - the worlds (the worlds, regions, people)

• त्रायस्व (trāyasva) - save, protect (save, protect, deliver, guard)

• मानद (mānada) - O giver of honor (vocative) (giver of honor, bestower of respect)

Words meanings and morphology

ततः (tataḥ) - then (then, from that, thereupon, therefore)

(indeclinable)

ऊचुः (ūcuḥ) - they said (they said, they spoke)

(verb)

3rd person , plural, active, past perfect (lit) of vac

perfect past tense

3rd person plural perfect active, strong root 'vac' -> 'uc' in perfect

Root: vac (class 2)

महात्मानः (mahātmānaḥ) - great-souled (great-souled, noble, magnanimous)

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, (referring to a person of great spirit)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Prefix: ā
  Root: an (class 2)

Note: Qualifies 'devāḥ'.

देवाः (devāḥ) - gods (gods, deities, divine beings)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine, celestial

Root: div (class 4)

सर्वे (sarve) - all (all, every, whole)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'devāḥ'.

समागताः (samāgatāḥ) - assembled (assembled, come together, met)

(adjective)

Nominative, masculine, plural of samāgata

samāgata - assembled, met, come together

past passive participle

From root 'gam' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: gam (class 1)

Note: Qualifies 'devāḥ'.

रुद्र (rudra) - O Rudra (O Rudra, O roarer, O terrible one)

(proper noun)

Vocative, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva), roarer, terrible

Root: rud (class 2)

रौद्राः (raudrāḥ) - terrible (creatures) (terrible, fierce, violent, formidable)

(adjective)

Nominative, masculine, plural of raudra

raudra - terrible, fierce, violent, formidable, relating to Rudra

Derived from 'Rudra'

Note: Qualifies 'paśavaḥ'.

भविष्यन्ति (bhaviṣyanti) - will become rampant / will prevail (they will be, they will become, they will exist)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

future tense

3rd person plural future active

Root: bhū (class 1)

पशवः (paśavaḥ) - creatures (referring to the daityas or general populace) (creatures, animals, beings, cattle, victims)

(noun)

Nominative, masculine, plural of paśu

paśu - animal, beast, cattle, creature, human being (in some contexts)

सर्वकर्मसु (sarvakarmasu) - in all actions (karma) (in all actions, in all deeds, in all Vedic rituals)

(noun)

Locative, neuter, plural of sarvakarman

sarvakarman - all actions, all deeds, all religious rites

Compound type : karmadhāraya (sarva+karman)

• sarva – all, every, whole
  adjective (masculine)
• karman – action, deed, work, Vedic ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)

जहि (jahi) - destroy (destroy, kill, strike)

(verb)

2nd person , singular, active, imperative (loṭ) of han

imperative

2nd person singular imperative active, irregular form

Root: han (class 2)

दैत्यान् (daityān) - the daityas (the daityas (demons))

(noun)

Accusative, masculine, plural of daitya

daitya - descendant of Diti, a class of demons

Note: Object of 'jahi'.

सह (saha) - along with (with, along with, together with)

(indeclinable)

Root: sah (class 1)

पुरैः (puraiḥ) - with their cities (with cities, by means of cities, along with fortresses)

(noun)

Instrumental, neuter, plural of pura

pura - city, fortress, town

लोकान् (lokān) - the worlds (the worlds, regions, people)

(noun)

Accusative, masculine, plural of loka

loka - world, region, universe, people

Root: lok (class 1)

Note: Object of 'trāyasva'.

त्रायस्व (trāyasva) - save, protect (save, protect, deliver, guard)

(verb)

2nd person , singular, middle, imperative (loṭ) of trā

imperative

2nd person singular imperative middle

Root: trā (class 2)

मानद (mānada) - O giver of honor (vocative) (giver of honor, bestower of respect)

(adjective)

Vocative, masculine, singular of mānada

mānada - giving honor or respect, bestowing pride

From 'māna' (honor) + 'da' (giving)

Compound type : upapada-tatpurusha (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
  Root: man (class 4)
• da – giving, bestowing
  adjective (masculine)
  agent noun
  From root 'dā'
  Root: dā (class 1)