महाभारतः mahābhārataḥ - book-13, chapter-145, verse-21

जेपुश्च शतरुद्रीयं देवाः कृत्वाञ्जलिं ततः ।
संस्तूयमानस्त्रिदशैः प्रससाद महेश्वरः ॥२१॥

21. jepuśca śatarudrīyaṁ devāḥ kṛtvāñjaliṁ tataḥ ,
saṁstūyamānastridaśaiḥ prasasāda maheśvaraḥ.

21. jepuḥ ca śatarudrīyam devāḥ kṛtvā añjalim tataḥ
saṃstūyamānaḥ tridaśaiḥ prasasāda maheśvaraḥ

21. The gods, having reverently brought their palms together (añjali), then chanted the Śatarudrīya hymn. Thus, praised by the deities (tridaśaiḥ), Maheśvara (Rudra) became pleased.

Words meanings summery:

• जेपुः (jepuḥ) - they chanted, they recited

• च (ca) - and

• शतरुद्रीयम् (śatarudrīyam) - the Śatarudrīya hymn/text

• देवाः (devāḥ) - gods, deities

• कृत्वा (kṛtvā) - having made, having done

• अञ्जलिम् (añjalim) - gesture of reverence (palms together)

• ततः (tataḥ) - then, therefrom, consequently

• संस्तूयमानः (saṁstūyamānaḥ) - being praised, being eulogized

• त्रिदशैः (tridaśaiḥ) - by the deities, by the gods

• प्रससाद (prasasāda) - became pleased, was appeased, became gracious

• महेश्वरः (maheśvaraḥ) - Maheśvara (Great Lord, an epithet of Shiva/Rudra)

Words meanings and morphology

जेपुः (jepuḥ) - they chanted, they recited

(verb)

3rd person , plural, active, past perfect (liṭ) of jap

Perfect (Liṭ), 3rd plural

Root 'jap' (to mutter, pray) in Perfect tense, 3rd person plural, Parasmaipada.

Root: jap (class 1)

Note: Subject is 'devāḥ'.

च (ca) - and

(indeclinable)

Conjunction.

शतरुद्रीयम् (śatarudrīyam) - the Śatarudrīya hymn/text

(noun)

Accusative, neuter, singular of śatarudrīya

śatarudrīya - name of a hymn addressed to Rudra, the 'Hundred Rudras'

Derived from 'śatarudra' (hundred Rudras), referring to a particular Vedic text.

Note: Object of 'jepuḥ'.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of 'jepuḥ'.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive

Derived from root 'kṛ' (to do, make) with suffix '-tvā'.

Root: kṛ (class 8)

अञ्जलिम् (añjalim) - gesture of reverence (palms together)

(noun)

Accusative, masculine, singular of añjali

añjali - the open hands placed side by side and slightly hollowed, as if to hold a fluid; gesture of reverence or greeting

From root 'añj' (to honor, anoint).

Root: añj (class 7)

Note: Object of 'kṛtvā'.

ततः (tataḥ) - then, therefrom, consequently

(indeclinable)

Avyayībhāva derivative from 'tad' (that).

संस्तूयमानः (saṁstūyamānaḥ) - being praised, being eulogized

(adjective)

Nominative, masculine, singular of saṃstūyamāna

saṁstūyamāna - being praised, being eulogized

Present Passive Participle

From root 'stū' (to praise) with prefix 'sam', in passive voice, with suffix '-śānac'.

Prefix: sam

Root: stū (class 2)

Note: Qualifies 'maheśvaraḥ'.

त्रिदशैः (tridaśaiḥ) - by the deities, by the gods

(noun)

Instrumental, masculine, plural of tridaśa

tridaśa - god, deity (literally 'having thirty')

Compound meaning 'thirty', referring to the 33 Vedic deities. Bahuvrīhi compound: 'tri' (three) + 'daśa' (ten).

Compound type : Bahuvrīhi (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

Note: Agent of the passive participle 'saṃstūyamānaḥ'.

प्रससाद (prasasāda) - became pleased, was appeased, became gracious

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-sad

Perfect (Liṭ), 3rd singular

Root 'sad' (to sit, settle) with prefix 'pra', in Perfect tense, 3rd person singular, Parasmaipada.

Prefix: pra

Root: sad (class 1)

Note: Subject is 'maheśvaraḥ'.

महेश्वरः (maheśvaraḥ) - Maheśvara (Great Lord, an epithet of Shiva/Rudra)

(proper noun)

Nominative, masculine, singular of maheśvara

maheśvara - Great Lord, an epithet of Shiva

Karmadhāraya compound: 'mahā' (great) + 'īśvara' (lord).

Compound type : Karmadhāraya (mahā+īśvara)

• mahā – great, large, mighty
  adjective (masculine)
  Stem of 'mahat' (great).
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root 'īś' (to rule, be master of).
  Root: īś (class 2)

Note: Subject of 'prasasāda'.