महाभारतः mahābhārataḥ - book-13, chapter-145, verse-20

रुद्रस्य विक्रमं दृष्ट्वा भीता देवाः सहर्षिभिः ।
ततः प्रसादयामासुः शर्वं ते विबुधोत्तमाः ॥२०॥

20. rudrasya vikramaṁ dṛṣṭvā bhītā devāḥ saharṣibhiḥ ,
tataḥ prasādayāmāsuḥ śarvaṁ te vibudhottamāḥ.

20. rudrasya vikramam dṛṣṭvā bhītāḥ devāḥ saharṣibhiḥ
tataḥ prasādayāmāsuḥ śarvam te vibudhottamāḥ

20. Seeing the prowess of Rudra, the gods along with the sages became afraid. Consequently, those foremost among the deities appeased Sharva (Rudra).

Words meanings summery:

• रुद्रस्य (rudrasya) - of Rudra

• विक्रमम् (vikramam) - prowess, valor, might

• दृष्ट्वा (dṛṣṭvā) - having seen

• भीताः (bhītāḥ) - frightened, scared

• देवाः (devāḥ) - gods, deities

• सहर्षिभिः (saharṣibhiḥ) - with the sages, along with the seers

• ततः (tataḥ) - then, therefrom, consequently

• प्रसादयामासुः (prasādayāmāsuḥ) - they propitiated, they appeased

• शर्वम् (śarvam) - Sharva (an epithet of Rudra/Shiva)

• ते (te) - those, they

• विबुधोत्तमाः (vibudhottamāḥ) - best among the gods, foremost among the deities

Words meanings and morphology

रुद्रस्य (rudrasya) - of Rudra

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva); a howler, a roarer

Root: rud (class 2)

विक्रमम् (vikramam) - prowess, valor, might

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, prowess, might; a step, stride, power, courage, feat

Derived from the root 'kram' (to step) with prefix 'vi-'.

Prefix: vi

Root: kram (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive

Derived from root 'dṛś' (to see) with suffix '-tvā'.

Root: dṛś (class 1)

भीताः (bhītāḥ) - frightened, scared

(adjective)

Nominative, masculine, plural of bhīta

bhīta - frightened, scared, terrified

Past Passive Participle

Derived from root 'bhī' (to fear) with suffix '-kta'.

Root: bhī (class 3)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

सहर्षिभिः (saharṣibhiḥ) - with the sages, along with the seers

(noun)

Instrumental, masculine, plural of saharṣi

saharṣi - accompanied by sages, with sages

Bahuvrīhi compound: 'sa' (with) + 'ṛṣi' (sage).

Compound type : Bahuvrīhi (sa+ṛṣi)

• sa – with, together with
  indeclinable
  Prefix/preposition
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

ततः (tataḥ) - then, therefrom, consequently

(indeclinable)

Avyayībhāva derivative from 'tad' (that).

प्रसादयामासुः (prasādayāmāsuḥ) - they propitiated, they appeased

(verb)

3rd person , plural, active, past perfect (liṭ) of pra-sādaya

Periphrastic Perfect (Liṭ), 3rd plural

Periphrastic Perfect (Liṭ) form of the causative verb from root 'sad' (to sit, settle) with prefix 'pra', 3rd person plural.

Prefix: pra

Root: sad (class 1)

Note: Subject is 'te vibudhottamāḥ'.

शर्वम् (śarvam) - Sharva (an epithet of Rudra/Shiva)

(proper noun)

Accusative, masculine, singular of śarva

śarva - Sharva (an epithet of Rudra, Shiva); archer, destroyer

From root 'śṛ' (to break, crush, destroy).

Root: śṛ (class 9)

Note: Object of 'prasādayāmāsuḥ'.

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative pronoun.

Note: Refers to the gods mentioned previously.

विबुधोत्तमाः (vibudhottamāḥ) - best among the gods, foremost among the deities

(noun)

Nominative, masculine, plural of vibudhottama

vibudhottama - best among the gods, foremost deity

Tatpuruṣa compound: 'vibudha' (god) + 'uttama' (best).

Compound type : Tatpuruṣa (vibudha+uttama)

• vibudha – god, deity, wise
  noun (masculine)
  From 'vi' + root 'budh' (to awaken, understand).
  Prefix: vi
  Root: budh (class 1)
• uttama – best, highest, foremost
  adjective (masculine)
  Superlative degree of 'ud' (up).
  Prefix: ud

Note: Appositive to 'te'.