महाभारतः mahābhārataḥ - book-13, chapter-145, verse-39

स धाता स विधाता च विश्वकर्मा स सर्ववित् ।
नक्षत्राणि दिशश्चैव प्रदिशोऽथ ग्रहास्तथा ।
विश्वमूर्तिरमेयात्मा भगवानमितद्युतिः ॥३९॥

39. sa dhātā sa vidhātā ca viśvakarmā sa sarvavit ,
nakṣatrāṇi diśaścaiva pradiśo'tha grahāstathā ,
viśvamūrtirameyātmā bhagavānamitadyutiḥ.

39. saḥ dhātā saḥ vidhātā ca viśvakarmā
saḥ sarvavit nakṣatrāṇi diśaḥ ca
eva pradiśaḥ atha grahāḥ tathā
viśvamūrtiḥ ameyātmā bhagavān amitadyutiḥ

39. He is Dhātā and Vidhātā; he is Viśvakarmā, the all-knower. He is the constellations, the directions, the intermediate directions, and the planets. He is the universe-bodied, the one whose essence (ātman) is immeasurable, the glorious one (bhagavān), and the one of immeasurable splendor.

Words meanings summery:

• सः (saḥ) - he, that

• धाता (dhātā) - creator, ordainer (a name of Brahma or Vishnu)

• सः (saḥ) - he, that

• विधाता (vidhātā) - ordainer, disposer (a name of Brahma or Vishnu)

• च (ca) - and

• विश्वकर्मा (viśvakarmā) - Viśvakarmā, the architect of the universe

• सः (saḥ) - he, that

• सर्ववित् (sarvavit) - all-knower

• नक्षत्राणि (nakṣatrāṇi) - constellations, stars

• दिशः (diśaḥ) - directions

• च (ca) - and

• एव (eva) - indeed, only

• प्रदिशः (pradiśaḥ) - intermediate directions (e.g., northeast)

• अथ (atha) - and, then, also

• ग्रहाः (grahāḥ) - planets

• तथा (tathā) - similarly, thus, and

• विश्वमूर्तिः (viśvamūrtiḥ) - he whose form is the universe, universal form

• अमेयात्मा (ameyātmā) - he whose nature (ātman) is immeasurable

• भगवान् (bhagavān) - the glorious one, the divine one (bhagavān)

• अमितद्युतिः (amitadyutiḥ) - he of immeasurable splendor

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

धाता (dhātā) - creator, ordainer (a name of Brahma or Vishnu)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, establisher, supporter

agent noun

Root: dhā (class 3)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

विधाता (vidhātā) - ordainer, disposer (a name of Brahma or Vishnu)

(noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - ordainer, disposer, arranger

agent noun

Prefix: vi

Root: dhā (class 3)

च (ca) - and

(indeclinable)

विश्वकर्मा (viśvakarmā) - Viśvakarmā, the architect of the universe

(proper noun)

Nominative, masculine, singular of viśvakarman

viśvakarman - artisan of the gods, architect of the universe

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

सर्ववित् (sarvavit) - all-knower

(adjective)

Nominative, masculine, singular of sarvavid

sarvavid - all-knowing, omniscient

नक्षत्राणि (nakṣatrāṇi) - constellations, stars

(noun)

Nominative, neuter, plural of nakṣatra

nakṣatra - star, constellation, lunar mansion

दिशः (diśaḥ) - directions

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

प्रदिशः (pradiśaḥ) - intermediate directions (e.g., northeast)

(noun)

Nominative, feminine, plural of pradiś

pradiś - intermediate direction (e.g., northeast, southeast)

अथ (atha) - and, then, also

(indeclinable)

ग्रहाः (grahāḥ) - planets

(noun)

Nominative, masculine, plural of graha

graha - planet, seizing, grasping

तथा (tathā) - similarly, thus, and

(indeclinable)

विश्वमूर्तिः (viśvamūrtiḥ) - he whose form is the universe, universal form

(adjective)

Nominative, masculine, singular of viśvamūrti

viśvamūrti - having the universe as one's form, universal form

अमेयात्मा (ameyātmā) - he whose nature (ātman) is immeasurable

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - of immeasurable (ātman), having an immeasurable soul/self

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incomprehensible
  adjective
  gerundive
  from root mā (to measure)
  Root: mā (class 2)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

भगवान् (bhagavān) - the glorious one, the divine one (bhagavān)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate; the Lord, God

possessive adjective from bhaga

अमितद्युतिः (amitadyutiḥ) - he of immeasurable splendor

(adjective)

Nominative, masculine, singular of amitadyuti

amitadyuti - of immense radiance, immeasurable splendor

Compound type : bahuvrīhi (amita+dyuti)

• amita – unmeasured, immeasurable, infinite
  adjective
  past passive participle
  from root mā (to measure)
  Root: mā (class 2)
• dyuti – splendor, brilliance, radiance
  noun (feminine)