महाभारतः mahābhārataḥ - book-13, chapter-145, verse-18

पूषाणं चाभिदुद्राव परेण वपुषान्वितः ।
पुरोडाशं भक्षयतो दशनान्वै व्यशातयत् ॥१८॥

18. pūṣāṇaṁ cābhidudrāva pareṇa vapuṣānvitaḥ ,
puroḍāśaṁ bhakṣayato daśanānvai vyaśātayat.

18. pūṣāṇam ca abhidudrāva pareṇa vapuṣā anvitaḥ
| puroḍāśam bhakṣayataḥ daśanān vai vyaśātayat

18. ca pareṇa vapuṣā anvitaḥ pūṣāṇam abhidudrāva
puroḍāśam bhakṣayataḥ daśanān vai vyaśātayat

18. And, endowed with a supreme form, he rushed towards Pūṣan. He indeed shattered the teeth of Pūṣan, who was partaking of the ritual cake (puroḍāśa).

Words meanings summery:

• पूषाणम् (pūṣāṇam) - The deity Pūṣan. (Pūṣan (a Vedic deity, guardian of paths and livestock))

• च (ca) - and

• अभिदुद्राव (abhidudrāva) - he rushed towards, he attacked

• परेण (pareṇa) - with a supreme, with an excellent

• वपुषा (vapuṣā) - with a body, with a form

• अन्वितः (anvitaḥ) - endowed with, accompanied by, possessed of

• पुरोडाशम् (puroḍāśam) - A specific ritual cake offered in Vedic ceremonies. (ritual cake, sacrificial cake)

• भक्षयतः (bhakṣayataḥ) - Of Pūṣan, who was eating. (of him who was eating, of the one consuming)

• दशनान् (daśanān) - teeth

• वै (vai) - indeed, surely, certainly

• व्यशातयत् (vyaśātayat) - he shattered, he struck down, he destroyed

Words meanings and morphology

पूषाणम् (pūṣāṇam) - The deity Pūṣan. (Pūṣan (a Vedic deity, guardian of paths and livestock))

(proper noun)

Accusative, masculine, singular of pūṣan

pūṣan - Pūṣan (a Vedic deity, protector, nurturer)

Root: puṣ (class 1)

Note: Object of 'abhidudrāva'.

च (ca) - and

(indeclinable)

Note: Connects with the previous action.

अभिदुद्राव (abhidudrāva) - he rushed towards, he attacked

(verb)

3rd person , singular, active, perfect (Lit) of dru

Perfect active

3rd person singular, perfect active, Parasmaipada, with prefix abhi.

Prefix: abhi

Root: dru (class 1)

Note: The subject 'he' is implied from the previous verse.

परेण (pareṇa) - with a supreme, with an excellent

(adjective)

Instrumental, neuter, singular of para

para - supreme, highest, excellent, other

Note: Agrees with 'vapuṣā'.

वपुषा (vapuṣā) - with a body, with a form

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure

From √vap (to weave, sow).

Root: vap (class 1)

Note: Means by which he is 'anvitaḥ'.

अन्वितः (anvitaḥ) - endowed with, accompanied by, possessed of

(adjective)

Nominative, masculine, singular of anvita

anvita - endowed with, accompanied by, connected with

Past Passive Participle

Derived from √i (to go) with prefix anu- and suffix -ta.

Prefix: anu

Root: i (class 2)

Note: This participle functions adjectivally.

पुरोडाशम् (puroḍāśam) - A specific ritual cake offered in Vedic ceremonies. (ritual cake, sacrificial cake)

(noun)

Accusative, masculine, singular of puroḍāśa

puroḍāśa - sacrificial cake, ritual cake (an oblation of ground rice offered in Vedic rituals)

Compound (puro- (in front) + dāśa (given)).

Note: Object of 'bhakṣayataḥ'.

भक्षयतः (bhakṣayataḥ) - Of Pūṣan, who was eating. (of him who was eating, of the one consuming)

(adjective)

Genitive, masculine, singular of bhakṣayat

bhakṣayat - eating, consuming, devouring

Present Active Participle

Derived from the causative root √bhakṣ (to eat) + present participle suffix -at. The root is √bhaj (to divide, partake) in causative.

Root: bhakṣ (class 10)

Note: Used adjectivally, describing Pūṣan at that moment.

दशनान् (daśanān) - teeth

(noun)

Accusative, masculine, plural of daśana

daśana - tooth, biting

From √daṃś (to bite) + -ana.

Root: daṃś (class 1)

Note: Object of 'vyaśātayat'.

वै (vai) - indeed, surely, certainly

(indeclinable)

व्यशातयत् (vyaśātayat) - he shattered, he struck down, he destroyed

(verb)

3rd person , singular, active, imperfect (Laṅ) of śat

Causative Imperfect active

3rd person singular, imperfect active, Parasmaipada, causative (√śat in 10th class is śātayati), with prefix vi.

Prefix: vi

Root: śat (class 10)