महाभारतः mahābhārataḥ - book-12, chapter-314, verse-47

यो निर्वदेत संमोहाद्ब्राह्मणं वेदपारगम् ।
सोऽपध्यानाद्ब्राह्मणस्य पराभूयादसंशयम् ॥४७॥

47. yo nirvadeta saṁmohādbrāhmaṇaṁ vedapāragam ,
so'padhyānādbrāhmaṇasya parābhūyādasaṁśayam.

47. yaḥ nirvadeta saṃmohāt brāhmaṇam vedapāragam
saḥ apadhyānāt brāhmaṇasya parābhūyāt asaṃśayam

47. yaḥ saṃmohāt vedapāragam brāhmaṇam nirvadeta
saḥ brāhmaṇasya apadhyānāt asaṃśayam parābhūyāt

47. Whoever, out of great confusion, should scorn a Brahmin who has mastered the Vedas, he would undoubtedly be defeated by the Brahmin's ill-will.

Words meanings summery:

• यः (yaḥ) - who, whoever

• निर्वदेत (nirvadeta) - should scorn, should insult

• संमोहात् (saṁmohāt) - from great confusion, out of delusion

• ब्राह्मणम् (brāhmaṇam) - a Brahmin (accusative)

• वेदपारगम् (vedapāragam) - who has mastered the Veda, skilled in the Veda

• सः (saḥ) - he

• अपध्यानात् (apadhyānāt) - from the ill-will, from the curse, from the malevolent thought

• ब्राह्मणस्य (brāhmaṇasya) - of the Brahmin

• पराभूयात् (parābhūyāt) - should be defeated, should perish

• असंशयम् (asaṁśayam) - without doubt, certainly

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

निर्वदेत (nirvadeta) - should scorn, should insult

(verb)

3rd person , singular, active, optative (vidhiliṅ) of nirvad

optative mood, 3rd person singular, active voice

Derived from root vad (to speak) with prefix nir-

Prefix: nir

Root: vad (class 1)

संमोहात् (saṁmohāt) - from great confusion, out of delusion

(noun)

Ablative, masculine, singular of saṃmoha

saṁmoha - great confusion, delusion

ब्राह्मणम् (brāhmaṇam) - a Brahmin (accusative)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

वेदपारगम् (vedapāragam) - who has mastered the Veda, skilled in the Veda

(adjective)

Accusative, masculine, singular of vedapāraga

vedapāraga - one who has gone to the other shore of the Veda, master of the Veda

Compound type : tatpurusha (veda+pāraga)

• veda – sacred knowledge, Veda
  noun (masculine)
• pāraga – one who has reached the other shore, master
  adjective (masculine)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that

अपध्यानात् (apadhyānāt) - from the ill-will, from the curse, from the malevolent thought

(noun)

Ablative, neuter, singular of apadhyāna

apadhyāna - ill-will, malevolent thought, curse

ब्राह्मणस्य (brāhmaṇasya) - of the Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

पराभूयात् (parābhūyāt) - should be defeated, should perish

(verb)

3rd person , singular, active, optative (vidhiliṅ) of parābhū

optative mood, 3rd person singular, active voice

Derived from root bhū (to be) with prefix parā-

Prefix: parā

Root: bhū (class 1)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)