महाभारतः mahābhārataḥ - book-12, chapter-314, verse-19

पावकेन परिक्षिप्तो दीप्यता तस्य चाश्रमः ।
आदित्यबन्धनं नाम दुर्धर्षमकृतात्मभिः ॥१९॥

19. pāvakena parikṣipto dīpyatā tasya cāśramaḥ ,
ādityabandhanaṁ nāma durdharṣamakṛtātmabhiḥ.

19. pāvakena parikṣiptaḥ dīpyatā tasya ca āśramaḥ
ādityabandhanam nāma durdharṣam akṛtātmabhiḥ

19. ca tasya pāvakena dīpyatā parikṣiptaḥ
ādityabandhanam nāma āśramaḥ akṛtātmabhiḥ durdharṣam

19. And his hermitage, surrounded by blazing fire, known as 'Ādityabandhana' (Sun-binding), is unassailable by those whose inner selves (ātman) are not yet perfected.

Words meanings summery:

• पावकेन (pāvakena) - by fire

• परिक्षिप्तः (parikṣiptaḥ) - surrounded, enveloped

• दीप्यता (dīpyatā) - by shining, by blazing

• तस्य (tasya) - of Shiva (of him, his)

• च (ca) - and

• आश्रमः (āśramaḥ) - hermitage, retreat

• आदित्यबन्धनम् (ādityabandhanam) - (the name of the hermitage) (Sun-binding)

• नाम (nāma) - known as, by name (by name, indeed, specifically)

• दुर्धर्षम् (durdharṣam) - unassailable, difficult to approach

• अकृतात्मभिः (akṛtātmabhiḥ) - by those whose inner selves (ātman) are not yet perfected (by those whose minds are not purified, by the undeveloped souls)

Words meanings and morphology

पावकेन (pāvakena) - by fire

(noun)

Instrumental, masculine, singular of pāvaka

pāvaka - purifying, pure, bright, fire (personified as Agni)

From root pū (to purify) with -aka suffix

Root: pū (class 1)

Note: Agent of 'parikṣiptaḥ'.

परिक्षिप्तः (parikṣiptaḥ) - surrounded, enveloped

(adjective)

Nominative, masculine, singular of parikṣipta

parikṣipta - thrown around, encompassed, surrounded, enveloped

Past Passive Participle

Formed from prefix 'pari' + root 'kṣip' (to throw) + suffix -ta

Prefix: pari

Root: kṣip (class 6)

Note: Modifies 'āśramaḥ'.

दीप्यता (dīpyatā) - by shining, by blazing

(adjective)

Instrumental, masculine, singular of dīpyat

dīpyat - shining, blazing, flaming

Present Active Participle

From root dīp (to shine, to blaze) with suffix -at

Root: dīp (class 4)

Note: The meaning 'by blazing fire' means that the fire itself is blazing, so dīpyatā should agree with pāvakena.

तस्य (tasya) - of Shiva (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vṛṣadhvaja (Shiva) from the previous verse.

च (ca) - and

(indeclinable)

आश्रमः (āśramaḥ) - hermitage, retreat

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat, a stage of life

Note: Subject of the sentence.

आदित्यबन्धनम् (ādityabandhanam) - (the name of the hermitage) (Sun-binding)

(noun)

Nominative, neuter, singular of ādityabandhana

ādityabandhana - binding the sun, sun-binding

Compound type : ṣaṣṭhī-tatpuruṣa or karmadhāraya (āditya+bandhana)

• āditya – sun, son of Aditi
  noun (masculine)
• bandhana – binding, bond, fetter
  noun (neuter)
  From root bandh (to bind) with suffix -ana
  Root: bandh (class 9)

Note: Qualifies the hermitage.

नाम (nāma) - known as, by name (by name, indeed, specifically)

(indeclinable)

दुर्धर्षम् (durdharṣam) - unassailable, difficult to approach

(adjective)

Nominative, neuter, singular of durdharṣa

durdharṣa - difficult to be overcome, invincible, unassailable, formidable

Prefix 'dur' (bad, difficult) + root 'dhṛṣ' (to dare, to overcome)

Prefix: dur

Root: dhṛṣ (class 5)

Note: Agrees with `ādityabandhanam` and `āśramaḥ`.

अकृतात्मभिः (akṛtātmabhiḥ) - by those whose inner selves (ātman) are not yet perfected (by those whose minds are not purified, by the undeveloped souls)

(adjective)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self/mind is not perfected/disciplined, undeveloped soul

Compound of 'a' (negative) + 'kṛta' (done, perfected) + 'ātman' (self)

Compound type : bahuvrīhi (a+kṛta+ātman)

• a – not, non-
  indeclinable
  Negative prefix
• kṛta – done, made, performed, perfected
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do) with suffix -ta
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Agent (by whom it is not possible).