महाभारतः mahābhārataḥ - book-12, chapter-314, verse-25

एभिः शिष्यैः परिवृतो व्यास आस्ते महातपाः ।
तत्राश्रमपदं पुण्यं ददर्श पितुरुत्तमम् ।
आरणेयो विशुद्धात्मा नभसीव दिवाकरः ॥२५॥

25. ebhiḥ śiṣyaiḥ parivṛto vyāsa āste mahātapāḥ ,
tatrāśramapadaṁ puṇyaṁ dadarśa pituruttamam ,
āraṇeyo viśuddhātmā nabhasīva divākaraḥ.

25. ebhiḥ śiṣyaiḥ parivṛtaḥ vyāsaḥ āste
mahātapāḥ tatra āśramapadam
puṇyam dadarśa pituḥ uttamam āraṇeyaḥ
viśuddhātmā nabhasī iva divākaraḥ

25. ebhiḥ śiṣyaiḥ parivṛtaḥ mahātapāḥ
vyāsaḥ āste tatra viśuddhātmā
āraṇeyaḥ nabhasī divākaraḥ iva pituḥ
uttamam puṇyam āśramapadam dadarśa

25. Surrounded by these disciples, the greatly ascetic Vyasa (mahātapāḥ) resides. There, Āraṇeya, pure in spirit (viśuddhātmā), saw the excellent and sacred hermitage (āśramapadam) of his father, shining in the sky like the sun (divākaraḥ).

Words meanings summery:

• एभिः (ebhiḥ) - by these, with these

• शिष्यैः (śiṣyaiḥ) - by disciples, with disciples

• परिवृतः (parivṛtaḥ) - surrounded by, encompassed

• व्यासः (vyāsaḥ) - Vyasa (proper name)

• आस्ते (āste) - sits, resides, is

• महातपाः (mahātapāḥ) - greatly ascetic, one of great austerity

• तत्र (tatra) - there, in that place

• आश्रमपदम् (āśramapadam) - hermitage, ascetic dwelling place

• पुण्यम् (puṇyam) - sacred, holy, meritorious

• ददर्श (dadarśa) - saw, beheld

• पितुः (pituḥ) - of the father

• उत्तमम् (uttamam) - excellent, best

• आरणेयः (āraṇeyaḥ) - Āraṇeya (proper name, likely Vyasa's son or a prominent disciple)

• विशुद्धात्मा (viśuddhātmā) - pure in spirit, pure-souled

• नभसी (nabhasī) - in the sky

• इव (iva) - like, as

• दिवाकरः (divākaraḥ) - the sun (day-maker)

Words meanings and morphology

एभिः (ebhiḥ) - by these, with these

(pronoun)

Instrumental, masculine, plural of etat

etat - this, these

शिष्यैः (śiṣyaiḥ) - by disciples, with disciples

(noun)

Instrumental, masculine, plural of śiṣya

śiṣya - disciple, student

Derived from root śās (to teach, instruct)

Root: √śās (class 2)

परिवृतः (parivṛtaḥ) - surrounded by, encompassed

(adjective)

Nominative, masculine, singular of parivṛta

parivṛta - surrounded, encompassed, covered

Past Passive Participle

Derived from root vṛ (to cover, surround) with prefix pari-

Prefix: pari-

Root: √vṛ (class 1)

व्यासः (vyāsaḥ) - Vyasa (proper name)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a revered sage, compiler of the Vedas and Mahabharata)

आस्ते (āste) - sits, resides, is

(verb)

3rd person , singular, middle, present (lat) of ās

Present Tense

Derived from root ās (to sit)

Root: √ās (class 2)

महातपाः (mahātapāḥ) - greatly ascetic, one of great austerity

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - one of great austerity or asceticism

Compound type : bahuvrihi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – austerity, penance, spiritual fervor
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

आश्रमपदम् (āśramapadam) - hermitage, ascetic dwelling place

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic dwelling place

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, retreat, a stage of life (āśrama)
  noun (masculine)
• pada – place, foot, step, mark
  noun (neuter)

पुण्यम् (puṇyam) - sacred, holy, meritorious

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, holy, meritorious, auspicious, virtuous

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dadarśa

Perfect Tense

Reduplicated perfect of root dṛś (to see)

Root: √dṛś (class 1)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

उत्तमम् (uttamam) - excellent, best

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, highest, supreme

आरणेयः (āraṇeyaḥ) - Āraṇeya (proper name, likely Vyasa's son or a prominent disciple)

(proper noun)

Nominative, masculine, singular of āraṇeya

āraṇeya - Āraṇeya (name of a sage, related to Vyasa; sometimes identified with Śuka)

Derived from Araṇa or patronymic from Araṇa

विशुद्धात्मा (viśuddhātmā) - pure in spirit, pure-souled

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure in spirit, pure-souled, having a pure self

Compound type : bahuvrihi (viśuddha+ātman)

• viśuddha – pure, cleansed, clear
  adjective
  Past Passive Participle
  Derived from root śudh (to purify) with prefix vi-
  Prefix: vi-
  Root: √śudh (class 4)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

नभसी (nabhasī) - in the sky

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, heaven

इव (iva) - like, as

(indeclinable)

दिवाकरः (divākaraḥ) - the sun (day-maker)

(noun)

Nominative, masculine, singular of divākara

divākara - the sun (lit. 'day-maker')

Compound type : tatpurusha (divā+kara)

• divā – by day, daily
  indeclinable
• kara – maker, doer, hand, ray
  noun (masculine)
  Derived from root kṛ (to do, make)
  Root: √kṛ (class 8)