महाभारतः mahābhārataḥ - book-12, chapter-314, verse-21

भगवान्पावकस्तत्र स्वयं तिष्ठति वीर्यवान् ।
सर्वविघ्नान्प्रशमयन्महादेवस्य धीमतः ॥२१॥

21. bhagavānpāvakastatra svayaṁ tiṣṭhati vīryavān ,
sarvavighnānpraśamayanmahādevasya dhīmataḥ.

21. bhagavān pāvakaḥ tatra svayam tiṣṭhati vīryavān
sarvavighnān praśamayan mahādevasya dhīmataḥ

21. tatra bhagavān vīryavān pāvakaḥ svayam tiṣṭhati
dhīmataḥ mahādevasya sarvavighnān praśamayan

21. The divine and powerful Fire (Agni) himself dwells there, pacifying all obstacles for the wise Mahādeva (Shiva).

Words meanings summery:

• भगवान् (bhagavān) - The divine one (referring to Agni) (divine, venerable, fortunate)

• पावकः (pāvakaḥ) - Fire (personified as Agni) (fire, purifier)

• तत्र (tatra) - (in the hermitage) (there, in that place)

• स्वयम् (svayam) - himself, oneself, spontaneously

• तिष्ठति (tiṣṭhati) - dwells (stands, dwells, remains)

• वीर्यवान् (vīryavān) - powerful, valorous, heroic

• सर्वविघ्नान् (sarvavighnān) - all obstacles

• प्रशमयन् (praśamayan) - pacifying, quelling, subduing

• महादेवस्य (mahādevasya) - of Mahādeva (Shiva) (of the great god)

• धीमतः (dhīmataḥ) - of the intelligent, of the wise

Words meanings and morphology

भगवान् (bhagavān) - The divine one (referring to Agni) (divine, venerable, fortunate)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, venerable, glorious, prosperous, fortunate

Possessive suffix -vat applied to bhaga (fortune)

Note: Modifies 'pāvakaḥ'.

पावकः (pāvakaḥ) - Fire (personified as Agni) (fire, purifier)

(proper noun)

Nominative, masculine, singular of pāvaka

pāvaka - purifying, pure, bright, fire (personified as Agni)

From root pū (to purify) with -aka suffix

Root: pū (class 1)

Note: Subject of the sentence.

तत्र (tatra) - (in the hermitage) (there, in that place)

(indeclinable)

From pronominal stem tad- and suffix -tra

Note: Refers to the location of the hermitage.

स्वयम् (svayam) - himself, oneself, spontaneously

(indeclinable)

Note: Emphasizes the agent.

तिष्ठति (tiṣṭhati) - dwells (stands, dwells, remains)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active

Root sthā (class 1), present, 3rd person singular, active voice

Root: sthā (class 1)

Note: Main verb of the sentence.

वीर्यवान् (vīryavān) - powerful, valorous, heroic

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, strong, brave, valorous, heroic

Possessive suffix -vat applied to vīrya (valor, power)

Note: Modifies 'pāvakaḥ'.

सर्वविघ्नान् (sarvavighnān) - all obstacles

(noun)

Accusative, masculine, plural of sarvavighna

sarvavighna - all obstacles, every impediment

Compound type : karmadhāraya (sarva+vighna)

• sarva – all, every, whole
  adjective (masculine)
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  From vi-han (to strike, obstruct)
  Prefix: vi
  Root: han (class 2)

Note: Object of 'praśamayan'.

प्रशमयन् (praśamayan) - pacifying, quelling, subduing

(adjective)

Nominative, masculine, singular of praśamayat

praśamayat - pacifying, quieting, subduing, extinguishing

Present Active Participle

From prefix 'pra' + root 'śam' (to be quiet, to pacify) in causative form (-i- added before -at)

Prefix: pra

Root: śam (class 4)

Note: Functions adverbially, indicating the action performed by Pāvaka.

महादेवस्य (mahādevasya) - of Mahādeva (Shiva) (of the great god)

(proper noun)

Genitive, masculine, singular of mahādeva

mahādeva - great god, a name of Shiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large, mighty
  adjective
• deva – god, deity, divine being
  noun (masculine)

Note: Owner of the 'obstacles' in the sense of 'obstacles for whom'.

धीमतः (dhīmataḥ) - of the intelligent, of the wise

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful, endowed with understanding

Possessive suffix -mat applied to dhī (intellect, thought)

Note: Modifies 'mahādevasya'.