महाभारतः mahābhārataḥ - book-12, chapter-314, verse-12

स नामृष्यत तं क्षेपमवैक्षत च पावकिम् ।
स प्रहस्य विशुद्धात्मा शक्तिं प्रज्वलितां तदा ।
कम्पयामास सव्येन पाणिना पुरुषोत्तमः ॥१२॥

12. sa nāmṛṣyata taṁ kṣepamavaikṣata ca pāvakim ,
sa prahasya viśuddhātmā śaktiṁ prajvalitāṁ tadā ,
kampayāmāsa savyena pāṇinā puruṣottamaḥ.

12. saha na amṛṣyata tam kṣepam avaikṣata
ca pāvakim saha prahasya
viśuddhātmā śaktim prajvalitām tadā
kampayāmāsa savyena pāṇinā puruṣottamaḥ

12. saha tam kṣepam na amṛṣyata ca
pāvakim avaikṣata tadā saha viśuddhātmā
puruṣottamaḥ prahasya prajvalitām
śaktim savyena pāṇinā kampayāmāsa

12. Lord Viṣṇu did not tolerate that distress, and he looked towards Pāvaki (Skanda). Then, the supremely pure-souled one (Puruṣottama), having laughed, made that blazing divine power (śakti) tremble with his left hand.

Words meanings summery:

• सह (saha) - he, that one

• न (na) - not, no

• अमृष्यत (amṛṣyata) - he did not endure, he did not tolerate

• तम् (tam) - that (masculine)

• क्षेपम् (kṣepam) - distress, agitation (referring to the state of gods/demons) (throwing, insult, agitation, distress)

• अवैक्षत (avaikṣata) - he saw, he looked at

• च (ca) - and

• पावकिम् (pāvakim) - Pāvaki, son of Agni (Skanda/Kārttikeya)

• सह (saha) - he, that one

• प्रहस्य (prahasya) - having laughed

• विशुद्धात्मा (viśuddhātmā) - pure-souled, pure-minded

• शक्तिम् (śaktim) - divine power (śakti) (power, strength, energy, divine feminine power)

• प्रज्वलिताम् (prajvalitām) - blazing, glowing, inflamed

• तदा (tadā) - then, at that time

• कम्पयामास (kampayāmāsa) - he caused to shake, he made tremble

• सव्येन (savyena) - with the left, by the left

• पाणिना (pāṇinā) - with the hand, by the hand

• पुरुषोत्तमः (puruṣottamaḥ) - Puruṣottama, a title for Viṣṇu (best of men, supreme person)

Words meanings and morphology

सह (saha) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine form of the demonstrative pronoun 'tad'.

न (na) - not, no

(indeclinable)

Note: Used to negate the verb 'amṛṣyata'.

अमृष्यत (amṛṣyata) - he did not endure, he did not tolerate

(verb)

3rd person , singular, middle, past imperfect (laṅ) of mṛṣ

imperfect past tense

Imperfect form of root MṚṢ (Divādi class 4).

Root: mṛṣ (class 4)

तम् (tam) - that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine form of 'tad'.

क्षेपम् (kṣepam) - distress, agitation (referring to the state of gods/demons) (throwing, insult, agitation, distress)

(noun)

Accusative, masculine, singular of kṣepa

kṣepa - throwing, casting, insult, agitation, delay

From root KṢIP (to throw).

Root: kṣip (class 6)

अवैक्षत (avaikṣata) - he saw, he looked at

(verb)

3rd person , singular, middle, past imperfect (laṅ) of īkṣ

imperfect past tense

Imperfect form of root ĪKṢ (passive voice for 'to look at', active for 'to see') with upasarga AVA.

Prefix: ava

Root: īkṣ (class 1)

Note: Middle voice, but 'looked at' is the meaning here.

च (ca) - and

(indeclinable)

पावकिम् (pāvakim) - Pāvaki, son of Agni (Skanda/Kārttikeya)

(proper noun)

Accusative, masculine, singular of pāvaki

pāvaki - son of Agni, epithet of Skanda/Kārttikeya

Derived from 'pāvaka' (fire, Agni).

सह (saha) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine form of the demonstrative pronoun 'tad'.

प्रहस्य (prahasya) - having laughed

(indeclinable)

absolutive (gerund)

Formed with suffix -ya after prefix PRA and root HAS.

Prefix: pra

Root: has (class 1)

विशुद्धात्मा (viśuddhātmā) - pure-souled, pure-minded

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, pure-minded, having a purified self

Compound type : bahuvrīhi (viśuddha+ātman)

• viśuddha – pure, purified, clean
  adjective (masculine)
  past passive participle
  From root ŚUDDH with prefix VI.
  Prefix: vi
  Root: śuddh (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Nominative singular masculine form, agreeing with Puruṣottama.

शक्तिम् (śaktim) - divine power (śakti) (power, strength, energy, divine feminine power)

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, energy, capability, divine feminine power

From root ŚAK (to be able).

Root: śak (class 5)

प्रज्वलिताम् (prajvalitām) - blazing, glowing, inflamed

(adjective)

Accusative, feminine, singular of prajvalita

prajvalita - blazing, glowing, inflamed, burning brightly

past passive participle

From root JVAL with prefix PRA.

Prefix: pra

Root: jval (class 1)

Note: Agrees with 'śaktim'.

तदा (tadā) - then, at that time

(indeclinable)

कम्पयामास (kampayāmāsa) - he caused to shake, he made tremble

(verb)

3rd person , singular, active, perfect (lit) of kampay

perfect tense, causative

Perfect tense (ām-pratyaya) of the causative stem of root KAMP.

Root: kamp (class 1)

सव्येन (savyena) - with the left, by the left

(adjective)

Instrumental, neuter, singular of savya

savya - left, left hand

Note: Instrumental singular form, agreeing with 'pāṇinā'.

पाणिना (pāṇinā) - with the hand, by the hand

(noun)

Instrumental, masculine, singular of pāṇi

pāṇi - hand

पुरुषोत्तमः (puruṣottamaḥ) - Puruṣottama, a title for Viṣṇu (best of men, supreme person)

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person, an epithet of Viṣṇu or Kṛṣṇa

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)