महाभारतः mahābhārataḥ - book-12, chapter-314, verse-11

अथ देवगणं सर्वं संभ्रान्तेन्द्रियमानसम् ।
अपश्यद्भगवान्विष्णुः क्षिप्तं सासुरराक्षसम् ।
किं न्वत्र सुकृतं कार्यं भवेदिति विचिन्तयन् ॥११॥

11. atha devagaṇaṁ sarvaṁ saṁbhrāntendriyamānasam ,
apaśyadbhagavānviṣṇuḥ kṣiptaṁ sāsurarākṣasam ,
kiṁ nvatra sukṛtaṁ kāryaṁ bhavediti vicintayan.

11. atha devagaṇam sarvam saṃbhrāntendriyamānasam
apaśyat bhagavān viṣṇuḥ
kṣiptam sāsurarākṣasam kim nu atra
sukṛtam kāryam bhavet iti vicintayan

11. atha bhagavān viṣṇuḥ saṃbhrāntendriyamānasam
sāsurarākṣasam sarvam devagaṇam
kṣiptam apaśyat iti kim nu atra
sukṛtam kāryam bhavet iti vicintayan

11. Then, Lord Viṣṇu saw the entire host of gods, along with the asuras and rākṣasas, their senses and minds agitated and bewildered, all scattered. Pondering thus, "What good deed could possibly be done here?"

Words meanings summery:

• अथ (atha) - now, then, moreover, or

• देवगणम् (devagaṇam) - assembly of gods, host of deities

• सर्वम् (sarvam) - all, entire, whole

• संभ्रान्तेन्द्रियमानसम् (saṁbhrāntendriyamānasam) - whose senses and mind are bewildered/agitated

• अपश्यत् (apaśyat) - he saw

• भगवान् (bhagavān) - Lord, blessed one, worshipful

• विष्णुः (viṣṇuḥ) - Viṣṇu (a proper noun)

• क्षिप्तम् (kṣiptam) - scattered (or distressed) (thrown, cast, scattered, agitated, distressed)

• सासुरराक्षसम् (sāsurarākṣasam) - with asuras and rākṣasas

• किम् (kim) - what?, why?

• नु (nu) - indeed, now, certainly (interrogative particle)

• अत्र (atra) - here, in this matter

• सुकृतम् (sukṛtam) - good deed, virtuous act (well-done, good deed, virtue)

• कार्यम् (kāryam) - task, deed (to be done, task, deed, duty)

• भवेत् (bhavet) - may be, should be, would be

• इति (iti) - thus, so saying, thinking

• विचिन्तयन् (vicintayan) - reflecting, pondering

Words meanings and morphology

अथ (atha) - now, then, moreover, or

(indeclinable)

देवगणम् (devagaṇam) - assembly of gods, host of deities

(noun)

Accusative, masculine, singular of devagaṇa

devagaṇa - host of gods, assembly of deities

Compound type : tatpuruṣa (deva+gaṇa)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• gaṇa – host, troop, assembly, multitude
  noun (masculine)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Accusative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'devagaṇam'.

संभ्रान्तेन्द्रियमानसम् (saṁbhrāntendriyamānasam) - whose senses and mind are bewildered/agitated

(adjective)

Accusative, masculine, singular of saṃbhrāntendriyamānasa

saṁbhrāntendriyamānasa - having bewildered senses and mind, with agitated faculties

Compound type : bahuvrīhi (saṃbhrānta+indriya+mānasa)

• saṃbhrānta – bewildered, agitated, confused
  adjective (neuter)
  past passive participle
  From root BHRAM with prefix SAM.
  Prefix: sam
  Root: bhram (class 1)
• indriya – sense, organ of sense
  noun (neuter)
• mānasa – mind, mental, belonging to the mind
  noun (neuter)

Note: Compound adjective describing 'devagaṇam'.

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

imperfect past tense

Imperfect form of root DṚŚ (paśy- is the present stem).

Root: dṛś (class 1)

भगवान् (bhagavān) - Lord, blessed one, worshipful

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - Lord, blessed, divine, worshipful

Note: Nominative singular masculine form of 'bhagavat', acting as a title.

विष्णुः (viṣṇuḥ) - Viṣṇu (a proper noun)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal deity in Hinduism)

क्षिप्तम् (kṣiptam) - scattered (or distressed) (thrown, cast, scattered, agitated, distressed)

(adjective)

Accusative, masculine, singular of kṣipta

kṣipta - thrown, cast, hurled, scattered, agitated, distracted, distressed

past passive participle

From root KṢIP (to throw, cast).

Root: kṣip (class 6)

Note: Agrees with 'devagaṇam'.

सासुरराक्षसम् (sāsurarākṣasam) - with asuras and rākṣasas

(adjective)

Accusative, masculine, singular of sāsurarākṣasa

sāsurarākṣasa - accompanied by asuras and rākṣasas

Compound type : bahuvrīhi (sa+asura+rākṣasa)

• sa – with, accompanied by
  indeclinable
  Prefix 'sa' meaning 'with'.
• asura – demon, anti-god
  noun (masculine)
• rākṣasa – demon, fiend
  noun (masculine)

Note: Agrees with 'devagaṇam'.

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - who?, what?, which?

नु (nu) - indeed, now, certainly (interrogative particle)

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

सुकृतम् (sukṛtam) - good deed, virtuous act (well-done, good deed, virtue)

(noun)

Nominative, neuter, singular of sukṛta

sukṛta - well-done, good deed, virtuous act, merit

past passive participle (used as noun)

From prefix SU and root KṚ (to do).

Compound type : tatpuruṣa (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, acted; deed, act
  adjective (neuter)
  past passive participle
  From root KṚ (to do).
  Root: kṛ (class 8)

कार्यम् (kāryam) - task, deed (to be done, task, deed, duty)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, proper to be done; deed, action, task, business, duty

gerundive

From root KṚ (to do) with suffix -ya.

Root: kṛ (class 8)

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

optative

Optative form of root BHŪ.

Root: bhū (class 1)

इति (iti) - thus, so saying, thinking

(indeclinable)

विचिन्तयन् (vicintayan) - reflecting, pondering

(participle)

Nominative, masculine, singular of vicintay

vicintay - to reflect, to consider, to ponder

present active participle

From root CINT with prefix VI (causative stem cintay-).

Prefix: vi

Root: cit (class 10)

Note: Masculine nominative singular present active participle, agreeing with Viṣṇu.