महाभारतः mahābhārataḥ - book-12, chapter-314, verse-3

एतस्मिन्नेव काले तु देवर्षिर्नारदस्तदा ।
हिमवन्तमियाद्द्रष्टुं सिद्धचारणसेवितम् ॥३॥

3. etasminneva kāle tu devarṣirnāradastadā ,
himavantamiyāddraṣṭuṁ siddhacāraṇasevitam.

3. etasmin eva kāle tu devarṣiḥ nāradaḥ tadā
himavantam iyāt draṣṭum siddhacāraṇasevitam

3. tu etasmin eva kāle tadā devarṣiḥ nāradaḥ
siddhacāraṇasevitam himavantam draṣṭum iyāt

3. At this very time, the divine sage Narada then went to see the Himalayas, which was frequented by perfected beings (siddhas) and celestial bards (cāraṇas).

Words meanings summery:

• एतस्मिन् (etasmin) - in this, at this

• एव (eva) - indeed, just, only, very

• काले (kāle) - in time, at the time

• तु (tu) - but, indeed, yet, however

• देवर्षिः (devarṣiḥ) - divine sage, sage among gods

• नारदः (nāradaḥ) - Narada (proper name of a divine sage)

• तदा (tadā) - then, at that time

• हिमवन्तम् (himavantam) - to the Himalayas, to the snowy mountain

• इयात् (iyāt) - he went (he should go, he might go, he went)

• द्रष्टुम् (draṣṭum) - to see, in order to see

• सिद्धचारणसेवितम् (siddhacāraṇasevitam) - frequented by perfected beings (siddhas) and celestial bards (cāraṇas)

Words meanings and morphology

एतस्मिन् (etasmin) - in this, at this

(pronoun)

Locative, masculine, singular of etat

etat - this, that

Demonstrative pronoun.

Note: Refers to kāle.

एव (eva) - indeed, just, only, very

(indeclinable)

Emphatic particle.

Note: Emphasizes etasmin kāle.

काले (kāle) - in time, at the time

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

तु (tu) - but, indeed, yet, however

(indeclinable)

Particle introducing a slight contrast or emphasizing.

देवर्षिः (devarṣiḥ) - divine sage, sage among gods

(noun)

Nominative, masculine, singular of devarṣi

devarṣi - divine sage, rishi of the gods

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

Note: Subject of the sentence.

नारदः (nāradaḥ) - Narada (proper name of a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (name of a divine sage, a devarṣi, known for music and celestial travel)

Note: Subject.

तदा (tadā) - then, at that time

(indeclinable)

From pronoun tad + suffix dā.

हिमवन्तम् (himavantam) - to the Himalayas, to the snowy mountain

(noun)

Accusative, masculine, singular of himavat

himavat - snowy, icy, the Himalayas (mountain range)

From hima (snow) + suffix vat.

Note: Object of seeing and direction for iyāt.

इयात् (iyāt) - he went (he should go, he might go, he went)

(verb)

3rd person , singular, active, optative (liṅ) of √i

Optative mood

3rd person singular optative (liṅ) form of root i.

Root: i (class 2)

द्रष्टुम् (draṣṭum) - to see, in order to see

(indeclinable)

Infinitive

From root dṛś (to see) + infinitive suffix tum.

Root: dṛś (class 1)

सिद्धचारणसेवितम् (siddhacāraṇasevitam) - frequented by perfected beings (siddhas) and celestial bards (cāraṇas)

(adjective)

Accusative, masculine, singular of siddhacāraṇasevita

siddhacāraṇasevita - frequented by Siddhas and Cāraṇas

Compound type : tatpuruṣa (siddha+cāraṇa+sevita)

• siddha – perfected being, accomplished one, holy man, one who has attained supernatural powers
  noun (masculine)
  Past Passive Participle (used as noun)
  From root sidh (to accomplish, succeed)
  Root: sidh (class 4)
• cāraṇa – celestial bard, minstrel, wandering spiritualist
  noun (masculine)
  From root car (to move, wander).
  Root: car (class 1)
• sevita – served, worshipped, frequented, inhabited
  adjective (masculine)
  Past Passive Participle
  From root sev (to serve, frequent).
  Root: sev (class 1)

Note: Agrees with himavantam.