महाभारतः mahābhārataḥ - book-12, chapter-314, verse-27

असज्जमानं वृक्षेषु शैलेषु विषमेषु च ।
योगयुक्तं महात्मानं यथा बाणं गुणच्युतम् ॥२७॥

27. asajjamānaṁ vṛkṣeṣu śaileṣu viṣameṣu ca ,
yogayuktaṁ mahātmānaṁ yathā bāṇaṁ guṇacyutam.

27. asajjamānam vṛkṣeṣu śaileṣu viṣameṣu ca
yogayuktam mahātmānam yathā bāṇam guṇacyutam

27. vṛkṣeṣu śaileṣu viṣameṣu ca asajjamānam
yogayuktam mahātmānam guṇacyutam bāṇam yathā

27. He was not hindered by trees, mountains, or difficult terrains; that great soul (mahātman) absorbed in a state of deep meditation (yoga), like an arrow released from its bowstring.

Words meanings summery:

• असज्जमानम् (asajjamānam) - not obstructed, not hindered (not clinging, not adhering, not obstructed)

• वृक्षेषु (vṛkṣeṣu) - in trees

• शैलेषु (śaileṣu) - in mountains (in mountains, on rocks)

• विषमेषु (viṣameṣu) - in difficult terrains, in uneven places (in uneven places, in difficult places)

• च (ca) - and (and, also)

• योगयुक्तम् (yogayuktam) - absorbed in a state of deep meditation (yoga) (absorbed in yoga, united with yoga)

• महात्मानम् (mahātmānam) - that great soul (mahātman) (the great soul, the noble person)

• यथा (yathā) - like (as, like, just as)

• बाणम् (bāṇam) - an arrow (arrow)

• गुणच्युतम् (guṇacyutam) - released from its bowstring (released from the string, fallen from the string)

Words meanings and morphology

असज्जमानम् (asajjamānam) - not obstructed, not hindered (not clinging, not adhering, not obstructed)

(adjective)

Accusative, masculine, singular of asajjamāna

asajjamāna - not clinging, not adhering, not obstructed

Present Middle Participle (negative)

Derived from root sajj- 'to cling, adhere' (with negation a-).

Compound type : nañ-tatpuruṣa (a+sajjamāna)

• a – not, non
  indeclinable
• sajjamāna – clinging, adhering, obstructing
  adjective
  Present Middle Participle
  Derived from root sajj- 'to cling, adhere'.
  Root: sajj (class 1)

Note: Refers to Śuka (mahātmānam).

वृक्षेषु (vṛkṣeṣu) - in trees

(noun)

Locative, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Indicates the places of non-obstruction.

शैलेषु (śaileṣu) - in mountains (in mountains, on rocks)

(noun)

Locative, masculine, plural of śaila

śaila - mountain, rock

Note: Indicates the places of non-obstruction.

विषमेषु (viṣameṣu) - in difficult terrains, in uneven places (in uneven places, in difficult places)

(adjective)

Locative, masculine, plural of viṣama

viṣama - uneven, difficult, perilous

Note: Modifies an implied noun like 'sthaneṣu' (in places) or refers to uneven mountains/trees.

च (ca) - and (and, also)

(indeclinable)

योगयुक्तम् (yogayuktam) - absorbed in a state of deep meditation (yoga) (absorbed in yoga, united with yoga)

(adjective)

Accusative, masculine, singular of yogayukta

yogayukta - absorbed in yoga, united with yoga

Compound type : tatpuruṣa (yoga+yukta)

• yoga – union, spiritual discipline, meditation
  noun (masculine)
  Root: yuj (class 7)
• yukta – joined, united, endowed with, absorbed
  adjective
  Past Passive Participle
  Derived from root yuj- 'to join, unite'.
  Root: yuj (class 7)

Note: Refers to Śuka (mahātmānam).

महात्मानम् (mahātmānam) - that great soul (mahātman) (the great soul, the noble person)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great soul, noble person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Śuka, the object of Vyasa's perception.

यथा (yathā) - like (as, like, just as)

(indeclinable)

बाणम् (bāṇam) - an arrow (arrow)

(noun)

Accusative, masculine, singular of bāṇa

bāṇa - arrow

Note: Object of comparison for Śuka.

गुणच्युतम् (guṇacyutam) - released from its bowstring (released from the string, fallen from the string)

(adjective)

Accusative, masculine, singular of guṇacyuta

guṇacyuta - released from the string, fallen from the string

Compound type : pañcamī-tatpuruṣa (guṇa+cyuta)

• guṇa – string (of a bow), quality, virtue
  noun (masculine)
• cyuta – fallen, deviated, released
  adjective
  Past Passive Participle
  Derived from root cyu- 'to move, fall'.
  Root: cyu (class 1)

Note: Refers to 'bāṇam'.