महाभारतः mahābhārataḥ - book-12, chapter-314, verse-35

एतद्वाक्यं गुरोः श्रुत्वा शिष्यास्ते हृष्टमानसाः ।
पुनः प्राञ्जलयो भूत्वा प्रणम्य शिरसा गुरुम् ॥३५॥

35. etadvākyaṁ guroḥ śrutvā śiṣyāste hṛṣṭamānasāḥ ,
punaḥ prāñjalayo bhūtvā praṇamya śirasā gurum.

35. etat vākyam guroḥ śrutvā śiṣyāḥ te hṛṣṭamānasāḥ
punaḥ prāñjalayaḥ bhūtvā praṇamya śirasā gurum

35. gurōḥ etat vākyam śrutvā,
te śiṣyāḥ hṛṣṭamānasāḥ punaḥ prāñjalayaḥ bhūtvā śirasā gurum praṇamya

35. Having heard these words of their teacher (guru), those disciples, with delighted minds, again, being with folded hands and having bowed their heads to the teacher (guru)...

Words meanings summery:

• एतत् (etat) - this (speech) (this)

• वाक्यम् (vākyam) - words (of the guru) (word, speech, sentence)

• गुरोः (guroḥ) - of the teacher (guru) (of the teacher, from the teacher)

• श्रुत्वा (śrutvā) - having heard

• शिष्याः (śiṣyāḥ) - the disciples (disciples, pupils)

• ते (te) - those (disciples) (they, those)

• हृष्टमानसाः (hṛṣṭamānasāḥ) - with delighted minds (delighted in mind, with joyful hearts)

• पुनः (punaḥ) - again (again, further, moreover)

• प्राञ्जलयः (prāñjalayaḥ) - with folded hands (in reverence) (with folded hands, reverent)

• भूत्वा (bhūtvā) - having become, being

• प्रणम्य (praṇamya) - having bowed down (having bowed down, having saluted)

• शिरसा (śirasā) - with their heads (with the head, by the head)

• गुरुम् (gurum) - to the teacher (guru) (to the teacher)

Words meanings and morphology

एतत् (etat) - this (speech) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Agrees with 'vākyam'.

वाक्यम् (vākyam) - words (of the guru) (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

From root vac 'to speak'

Root: vac (class 2)

गुरोः (guroḥ) - of the teacher (guru) (of the teacher, from the teacher)

(noun)

Genitive, masculine, singular of guru

guru - teacher, spiritual preceptor, heavy, important

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from root śru + suffix -tvā

Root: śru (class 5)

शिष्याः (śiṣyāḥ) - the disciples (disciples, pupils)

(noun)

Nominative, masculine, plural of śiṣya

śiṣya - disciple, pupil

From root śās 'to teach'

Root: śās (class 2)

ते (te) - those (disciples) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

Note: Agrees with 'śiṣyāḥ'.

हृष्टमानसाः (hṛṣṭamānasāḥ) - with delighted minds (delighted in mind, with joyful hearts)

(adjective)

Nominative, masculine, plural of hṛṣṭamānasa

hṛṣṭamānasa - having a delighted mind, joyful

Compound type : bahuvrīhi (hṛṣṭa+mānasa)

• hṛṣṭa – delighted, joyful, thrilled
  past passive participle (masculine)
  past passive participle
  From root hṛṣ 'to be thrilled'
  Root: hṛṣ (class 1)
• mānasa – relating to the mind, mental, mind
  noun (neuter)
  From manas 'mind'
  Root: man (class 4)

Note: Agrees with 'śiṣyāḥ'.

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

प्राञ्जलयः (prāñjalayaḥ) - with folded hands (in reverence) (with folded hands, reverent)

(adjective)

Nominative, masculine, plural of prāñjali

prāñjali - having folded hands (as a sign of reverence)

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, very, excellent
  upasarga
• añjali – the folded hands, a measure
  noun (masculine)
  Root: añj (class 7)

Note: Agrees with 'śiṣyāḥ'.

भूत्वा (bhūtvā) - having become, being

(indeclinable)

absolutive

Derived from root bhū + suffix -tvā

Root: bhū (class 1)

प्रणम्य (praṇamya) - having bowed down (having bowed down, having saluted)

(indeclinable)

absolutive

Derived from root nam with prefix pra + suffix -ya (lyap)

Prefix: pra

Root: nam (class 1)

शिरसा (śirasā) - with their heads (with the head, by the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head

गुरुम् (gurum) - to the teacher (guru) (to the teacher)

(noun)

Accusative, masculine, singular of guru

guru - teacher, spiritual preceptor, heavy, important