महाभारतः
mahābhārataḥ
-
book-12, chapter-272, verse-4
कथं विनिहतो वृत्रः शक्रेण भरतर्षभ ।
धर्मिष्ठो विष्णुभक्तश्च तत्त्वज्ञश्च पदान्वये ॥४॥
धर्मिष्ठो विष्णुभक्तश्च तत्त्वज्ञश्च पदान्वये ॥४॥
4. kathaṁ vinihato vṛtraḥ śakreṇa bharatarṣabha ,
dharmiṣṭho viṣṇubhaktaśca tattvajñaśca padānvaye.
dharmiṣṭho viṣṇubhaktaśca tattvajñaśca padānvaye.
4.
katham vinihataḥ vr̥traḥ śakreṇa bharatarṣabha
dharmiṣṭhaḥ viṣṇubhaktaḥ ca tattvajñaḥ ca padānvaye
dharmiṣṭhaḥ viṣṇubhaktaḥ ca tattvajñaḥ ca padānvaye
4.
bharatarṣabha katham dharmiṣṭhaḥ viṣṇubhaktaḥ ca
tattvajñaḥ ca padānvaye vr̥traḥ śakreṇa vinihataḥ
tattvajñaḥ ca padānvaye vr̥traḥ śakreṇa vinihataḥ
4.
"O best of Bharatas, how was Vritra struck down by Shakra, when he was so profoundly righteous (dharma), a devoted follower of Vishnu (bhakti), and a true knower of the fundamental reality (tattva) regarding the ultimate state?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथम् (katham) - how, why
- विनिहतः (vinihataḥ) - struck down, killed
- व्र्̥त्रः (vr̥traḥ) - Vritra
- शक्रेण (śakreṇa) - by Shakra (Indra)
- भरतर्षभ (bharatarṣabha) - Used as a vocative for Yudhishthira (O best of Bharatas!)
- धर्मिष्ठः (dharmiṣṭhaḥ) - most righteous, most devoted to natural law (dharma)
- विष्णुभक्तः (viṣṇubhaktaḥ) - devotee of Vishnu
- च (ca) - and
- तत्त्वज्ञः (tattvajñaḥ) - knower of truth/reality
- च (ca) - and
- पदान्वये (padānvaye) - concerning the ultimate state/reality, in the analysis of the steps/parts
Words meanings and morphology
कथम् (katham) - how, why
(indeclinable)
विनिहतः (vinihataḥ) - struck down, killed
(adjective)
Nominative, masculine, singular of vinihata
vinihata - struck down, slain, destroyed
Past Passive Participle
From √han (to strike, kill) with upasargas vi-ni-
Prefixes: vi+ni
Root: han (class 2)
Note: agreement with Vṛtraḥ
व्र्̥त्रः (vr̥traḥ) - Vritra
(proper noun)
Nominative, masculine, singular of vr̥tra
vr̥tra - Vritra (name of an Asura/demon)
Note: subject of passive verb
शक्रेण (śakreṇa) - by Shakra (Indra)
(proper noun)
Instrumental, masculine, singular of śakra
śakra - Shakra (an epithet of Indra), powerful
Note: agent of passive verb
भरतर्षभ (bharatarṣabha) - Used as a vocative for Yudhishthira (O best of Bharatas!)
(noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - bull/best of Bharatas (epithet for a prominent warrior or king in the Bharata lineage)
Compound type : ṣaṣṭhī-tatpuruṣa (bharata+r̥ṣabha)
- bharata – descendant of Bharata (name of an ancient king), a Bharata warrior
proper noun (masculine) - r̥ṣabha – bull, best, chief
noun (masculine)
धर्मिष्ठः (dharmiṣṭhaḥ) - most righteous, most devoted to natural law (dharma)
(adjective)
Nominative, masculine, singular of dharmiṣṭha
dharmiṣṭha - most righteous, most virtuous, most devoted to dharma
Superlative degree of dharmin (righteous)
Note: agreement with Vṛtraḥ
विष्णुभक्तः (viṣṇubhaktaḥ) - devotee of Vishnu
(noun)
Nominative, masculine, singular of viṣṇubhakta
viṣṇubhakta - devotee of Vishnu, one devoted to Vishnu
Compound type : ṣaṣṭhī-tatpuruṣa (viṣṇu+bhakta)
- viṣṇu – Vishnu (a principal Hindu deity)
proper noun (masculine) - bhakta – devoted, worshipper, devotee
noun (masculine)
Past Passive Participle
From √bhaj (to adore, worship)
Root: bhaj (class 1)
Note: agreement with Vṛtraḥ
च (ca) - and
(indeclinable)
तत्त्वज्ञः (tattvajñaḥ) - knower of truth/reality
(noun)
Nominative, masculine, singular of tattvajña
tattvajña - knower of truth, acquainted with principles, philosopher
Compound type : ṣaṣṭhī-tatpuruṣa (tattva+jña)
- tattva – truth, reality, principle, essence
noun (neuter) - jña – knower, understanding
adjective (masculine)
From √jñā (to know)
Root: jñā (class 9)
Note: agreement with Vṛtraḥ
च (ca) - and
(indeclinable)
पदान्वये (padānvaye) - concerning the ultimate state/reality, in the analysis of the steps/parts
(noun)
Locative, masculine, singular of padānvaya
padānvaya - connection of words, grammatical construction, context, understanding of fundamental principles or states
Compound type : ṣaṣṭhī-tatpuruṣa (pada+anvaya)
- pada – step, foot, word, ultimate state/reality
noun (neuter) - anvaya – connection, succession, context, systematic exposition
noun (masculine)
From anu- + √i (to go)
Prefix: anu
Root: i (class 2)