महाभारतः mahābhārataḥ - book-12, chapter-272, verse-20

वृत्रश्च कुरुशार्दूल महामायो महाबलः ।
मोहयामास देवेन्द्रं मायायुद्धेन सर्वतः ॥२०॥

20. vṛtraśca kuruśārdūla mahāmāyo mahābalaḥ ,
mohayāmāsa devendraṁ māyāyuddhena sarvataḥ.

20. vṛtraḥ ca kuruśārdūla mahāmāyaḥ mahābalaḥ
mohayāmāsa devendram māyāyuddhena sarvataḥ

20. kuruśārdūla ca mahāmāyaḥ mahābalaḥ vṛtraḥ
sarvataḥ māyāyuddhena devendram mohayāmāsa

20. And Vritra, O tiger among the Kurus, who possessed great illusory power (māyā) and immense strength, bewildered Devendra (Indra) from all sides with magical warfare.

Words meanings summery:

• वृत्रः (vṛtraḥ) - Vritra (Vritra (name of a demon))

• च (ca) - and

• कुरुशार्दूल (kuruśārdūla) - O tiger among the Kurus (O tiger among Kurus, O best of Kurus)

• महामायः (mahāmāyaḥ) - who possessed great illusory power (māyā) (having great illusion, greatly illusory, very deceptive)

• महाबलः (mahābalaḥ) - and immense strength (greatly powerful, having great strength)

• मोहयामास (mohayāmāsa) - bewildered (he deluded, he bewildered, he caused confusion)

• देवेन्द्रम् (devendram) - Devendra (Indra) (Indra, the lord of the gods)

• मायायुद्धेन (māyāyuddhena) - with magical warfare (by illusory warfare, by magic fight)

• सर्वतः (sarvataḥ) - from all sides (from all sides, in all directions, everywhere)

Words meanings and morphology

वृत्रः (vṛtraḥ) - Vritra (Vritra (name of a demon))

(proper noun)

Nominative, masculine, singular of vṛtra

vṛtra - Vritra (a formidable serpent or dragon-like Asura in Vedic Hinduism, personification of drought and adversary of Indra)

Root: vṛ (class 5)

च (ca) - and

(indeclinable)

कुरुशार्दूल (kuruśārdūla) - O tiger among the Kurus (O tiger among Kurus, O best of Kurus)

(proper noun)

Vocative, masculine, singular of kuruśārdūla

kuruśārdūla - tiger among the Kurus, best of the Kurus (epithet for a great warrior/hero from the Kuru dynasty)

Compound type : tatpuruṣa (kuru+śārdūla)

• kuru – a member of the Kuru dynasty, name of an ancient tribe/kingdom
  proper noun (masculine)
• śārdūla – tiger, excellent, chief, best
  noun (masculine)

महामायः (mahāmāyaḥ) - who possessed great illusory power (māyā) (having great illusion, greatly illusory, very deceptive)

(adjective)

Nominative, masculine, singular of mahāmāya

mahāmāya - having great power of illusion (māyā), greatly deceptive, skilled in magic

Compound of 'mahā' (great) and 'māyā' (illusion, magic)

Compound type : bahuvrīhi (mahā+māyā)

• mahā – great, large, mighty
  adjective
• māyā – illusion, magic, supernatural power, trick, artifice
  noun (feminine)
  From root mā (to measure, form, create)
  Root: mā (class 3)

Note: Agrees with Vṛtraḥ.

महाबलः (mahābalaḥ) - and immense strength (greatly powerful, having great strength)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - greatly strong, mighty, powerful

Compound of 'mahā' (great) and 'bala' (strength)

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, might, force
  noun (neuter)
  Root: bal (class 1)

Note: Agrees with Vṛtraḥ.

मोहयामास (mohayāmāsa) - bewildered (he deluded, he bewildered, he caused confusion)

(verb)

3rd person , singular, active, perfect (lit) of mohayāmāsa

Periphrastic Perfect (causative)

Root muh (4th class), causative 'mohayā' + auxiliary 'āmāsa' (perfect of as 'to be').

Root: muh (class 4)

Note: Periphrastic Perfect of the causative stem `mohayā-`.

देवेन्द्रम् (devendram) - Devendra (Indra) (Indra, the lord of the gods)

(proper noun)

Accusative, masculine, singular of devendra

devendra - Indra, chief of the gods

Compound of 'deva' (god) and 'indra' (Indra)

Compound type : tatpuruṣa (deva+indra)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• indra – Indra (name of the chief Vedic deity)
  proper noun (masculine)

मायायुद्धेन (māyāyuddhena) - with magical warfare (by illusory warfare, by magic fight)

(noun)

Instrumental, neuter, singular of māyāyuddha

māyāyuddha - battle fought with illusion or magic, illusory warfare

Compound of 'māyā' (illusion) and 'yuddha' (battle)

Compound type : tatpuruṣa (māyā+yuddha)

• māyā – illusion, magic, supernatural power, trick, artifice
  noun (feminine)
  From root mā (to measure, form, create)
  Root: mā (class 3)
• yuddha – battle, fight, war, combat
  noun (neuter)
  Past Passive Participle (from yudh) used as a noun
  From root yudh (to fight)
  Root: yudh (class 4)

सर्वतः (sarvataḥ) - from all sides (from all sides, in all directions, everywhere)

(indeclinable)

From 'sarva' (all) with suffix '-tas'