महाभारतः mahābhārataḥ - book-12, chapter-272, verse-3

भवता कथितं ह्येतच्छ्रद्दधे चाहमच्युत ।
भूयस्तु मे समुत्पन्ना बुद्धिरव्यक्तदर्शनात् ॥३॥

3. bhavatā kathitaṁ hyetacchraddadhe cāhamacyuta ,
bhūyastu me samutpannā buddhiravyaktadarśanāt.

3. bhavatā kathitam hi etat śraddadhe ca aham acyuta
bhūyaḥ tu me samutpannā buddhiḥ avyaktadarśanāt

3. acyuta hi etat bhavatā kathitam ca aham śraddadhe
tu bhūyaḥ avyaktadarśanāt me buddhiḥ samutpannā

3. "Indeed, this has been narrated by you, and I believe it, O Acyuta (the unfailing one). However, a further question has arisen in my mind from the contemplation of the unmanifest (avyakta)."

Words meanings summery:

• भवता (bhavatā) - by you (honorific)

• कथितम् (kathitam) - told, narrated

• हि (hi) - indeed, for, because

• एतत् (etat) - refers to the story (this, this matter)

• श्रद्दधे (śraddadhe) - I believe, I have faith

• च (ca) - and

• अहम् (aham) - I

• अच्युत (acyuta) - Used as a vocative for Bhishma or Krishna (O Acyuta! O unfailing one!)

• भूयः (bhūyaḥ) - again, further

• तु (tu) - but, indeed, however

• मे (me) - to me, my

• समुत्पन्ना (samutpannā) - arisen, generated, occurred

• बुद्धिः (buddhiḥ) - intellect, understanding, thought

• अव्यक्तदर्शनात् (avyaktadarśanāt) - from the perception/view of the unmanifest

Words meanings and morphology

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

From √bhū (to be, to exist)

Root: bhū (class 1)

Note: agent in passive construction

कथितम् (kathitam) - told, narrated

(adjective)

Nominative, neuter, singular of kathita

kathita - told, spoken, narrated

Past Passive Participle

From √kath (to tell)

Root: kath (class 10)

Note: agreement with etat

हि (hi) - indeed, for, because

(indeclinable)

एतत् (etat) - refers to the story (this, this matter)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here (demonstrative pronoun)

Note: refers to the story

श्रद्दधे (śraddadhe) - I believe, I have faith

(verb)

1st person , singular, middle, present (laṭ) of śrad-dhā

Present tense, middle voice, 1st person singular, from √dhā with upasarga śrad

Prefix: śrad

Root: dhā (class 3)

च (ca) - and

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अच्युत (acyuta) - Used as a vocative for Bhishma or Krishna (O Acyuta! O unfailing one!)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - the unfailing one, unfallen (an epithet of Vishnu/Krishna)

Past Passive Participle

from a- + √cyu (to move, fall)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, moved
  adjective (masculine)
  Past Passive Participle
  From √cyu (to move, fall)
  Root: cyu (class 1)

भूयः (bhūyaḥ) - again, further

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

मे (me) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I, we (first person pronoun)

Note: also functions as genitive

समुत्पन्ना (samutpannā) - arisen, generated, occurred

(adjective)

Nominative, feminine, singular of samutpanna

samutpanna - arisen, produced, manifested

Past Passive Participle

From √pad (to go, move) with upasargas sam-ud-

Prefixes: sam+ud

Root: pad (class 4)

Note: agreement with buddhiḥ

बुद्धिः (buddhiḥ) - intellect, understanding, thought

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

From √budh (to know, perceive)

Root: budh (class 1)

अव्यक्तदर्शनात् (avyaktadarśanāt) - from the perception/view of the unmanifest

(noun)

Ablative, neuter, singular of avyaktadarśana

avyaktadarśana - seeing the unmanifest, perception of the imperceptible

Compound type : ṣaṣṭhī-tatpuruṣa (avyakta+darśana)

• avyakta – unmanifest, imperceptible, primordial matter
  adjective (masculine)
  Past Passive Participle
  from a- + vi- + √añj (to manifest)
  Prefixes: a+vi
  Root: añj (class 7)
• darśana – seeing, perception, vision, philosophical view
  noun (neuter)
  from √dr̥ś (to see)
  Root: dr̥ś (class 1)

Note: cause or source of buddhi