महाभारतः mahābhārataḥ - book-12, chapter-272, verse-33

ते समासाद्य वरदं वासवं लोकपूजितम् ।
ऊचुरेकाग्रमनसो जहि वृत्रमिति प्रभो ॥३३॥

33. te samāsādya varadaṁ vāsavaṁ lokapūjitam ,
ūcurekāgramanaso jahi vṛtramiti prabho.

33. te samāsādya varadam vāsavam lokapūjitam
ūcuḥ ekāgramanasaḥ jahi vṛtram iti prabho

33. te ekāgramanasaḥ lokapūjitam varadam vāsavam
samāsādya prabho vṛtram jahi iti ūcuḥ

33. With concentrated minds, they approached Indra, the boon-giver, who is revered by all worlds, and said, "O Lord, slay Vritra!"

Words meanings summery:

• ते (te) - they

• समासाद्य (samāsādya) - having approached, having attained

• वरदम् (varadam) - boon-giver, bestower of boons

• वासवम् (vāsavam) - Indra (son of Vasu)

• लोकपूजितम् (lokapūjitam) - worshipped by the worlds, revered by people

• ऊचुः (ūcuḥ) - they said, they spoke

• एकाग्रमनसः (ekāgramanasaḥ) - with concentrated minds, single-minded

• जहि (jahi) - kill, slay

• वृत्रम् (vṛtram) - Vritra (a demon)

• इति (iti) - thus, saying

• प्रभो (prabho) - O Lord

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

समासाद्य (samāsādya) - having approached, having attained

(indeclinable)

Absolutive (Gerund)

Formed with upasargas sam- + ā- and root sad, with suffix -ya

Prefixes: sam+ā

Root: sad (class 1)

वरदम् (varadam) - boon-giver, bestower of boons

(adjective)

Accusative, masculine, singular of varada

varada - boon-giver, bestower of boons

Compound type : tatpurusha (vara+da)

• vara – boon, blessing, choice
  noun (masculine)
• da – giving, bestowing
  adjective (masculine)
  Agent Noun/Suffix
  From root dā (to give)
  Root: dā (class 3)

वासवम् (vāsavam) - Indra (son of Vasu)

(proper noun)

Accusative, masculine, singular of vāsava

vāsava - Indra, son of Vasu

Derived from Vasu, referring to Indra as chief of the Vasus

लोकपूजितम् (lokapūjitam) - worshipped by the worlds, revered by people

(adjective)

Accusative, masculine, singular of lokapūjita

lokapūjita - worshipped by the worlds

Past Passive Participle

Compound type : tatpurusha (loka+pūjita)

• loka – world, people, realm
  noun (masculine)
• pūjita – worshipped, honored
  adjective (masculine)
  Past Passive Participle
  From root pūj (to worship)
  Root: pūj (class 10)

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, Perfect (Liṭ) of vac

Root: vac (class 2)

एकाग्रमनसः (ekāgramanasaḥ) - with concentrated minds, single-minded

(adjective)

Nominative, masculine, plural of ekāgramanas

ekāgramanas - one-pointed mind, concentrated mind

Compound type : bahuvrihi (ekāgra+manas)

• ekāgra – one-pointed, concentrated
  adjective
• manas – mind, intellect, heart
  noun (neuter)

जहि (jahi) - kill, slay

(verb)

2nd person , singular, active, Imperative (Loṭ) of han

Root: han (class 2)

वृत्रम् (vṛtram) - Vritra (a demon)

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - Vritra (an asura, antagonist of Indra)

इति (iti) - thus, saying

(indeclinable)

प्रभो (prabho) - O Lord

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty