महाभारतः mahābhārataḥ - book-12, chapter-272, verse-31

विष्णुश्च भगवान्देवः सर्वलोकाभिपूजितः ।
ऐन्द्रं समाविशद्वज्रं लोकसंरक्षणे रतः ॥३१॥

31. viṣṇuśca bhagavāndevaḥ sarvalokābhipūjitaḥ ,
aindraṁ samāviśadvajraṁ lokasaṁrakṣaṇe rataḥ.

31. viṣṇuḥ ca bhagavān devaḥ sarvalokābhipūjitaḥ
aindram samāviśat vajram lokasaṃrakṣaṇe rataḥ

31. bhagavān devaḥ sarvalokābhipūjitaḥ ca viṣṇuḥ
lokasaṃrakṣaṇe rataḥ aindram vajram samāviśat

31. And the venerable deity Vishnu, worshipped by all the worlds, who was engaged in the protection of the worlds, entered Indra's thunderbolt.

Words meanings summery:

• विष्णुः (viṣṇuḥ) - Vishnu (Vishnu (the deity))

• च (ca) - and (and, also)

• भगवान् (bhagavān) - the venerable (venerable, divine, the Lord)

• देवः (devaḥ) - deity (god, deity, divine being)

• सर्वलोकाभिपूजितः (sarvalokābhipūjitaḥ) - worshipped by all the worlds (worshipped by all worlds/people)

• ऐन्द्रम् (aindram) - Indra's (belonging to Indra, Indra's)

• समाविशत् (samāviśat) - entered (entered, penetrated)

• वज्रम् (vajram) - thunderbolt (thunderbolt, diamond)

• लोकसंरक्षणे (lokasaṁrakṣaṇe) - in the protection of the worlds (in the protection of the worlds/people)

• रतः (rataḥ) - engaged (engaged, devoted, intent on)

Words meanings and morphology

विष्णुः (viṣṇuḥ) - Vishnu (Vishnu (the deity))

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - name of a supreme deity, one of the Trimurti

Note: Subject of 'samāviśat'.

च (ca) - and (and, also)

(indeclinable)

भगवान् (bhagavān) - the venerable (venerable, divine, the Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, divine, fortunate, prosperous, lord

Possessive suffix -vat added to bhaga

Note: Agrees with viṣṇuḥ and devaḥ.

देवः (devaḥ) - deity (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

From root 'div' (to shine)

Root: div (class 4)

Note: Appositive to viṣṇuḥ.

सर्वलोकाभिपूजितः (sarvalokābhipūjitaḥ) - worshipped by all the worlds (worshipped by all worlds/people)

(adjective)

Nominative, masculine, singular of sarvalokābhipūjita

sarvalokābhipūjita - worshipped by all worlds or people

Past Passive Participle

Compound of 'sarvaloka' (all worlds) and 'abhipūjita' (worshipped)

Compound type : tatpuruṣa (sarvaloka+abhipūjita)

• sarvaloka – all worlds, all people
  noun (masculine)
  Compound of 'sarva' (all) and 'loka' (world)
• abhipūjita – worshipped, honored, revered
  adjective
  Past Passive Participle
  From 'abhi' + root 'pūj' (to worship) + kta
  Prefix: abhi
  Root: pūj (class 10)

Note: Agrees with viṣṇuḥ.

ऐन्द्रम् (aindram) - Indra's (belonging to Indra, Indra's)

(adjective)

Accusative, neuter, singular of aindra

aindra - belonging to Indra, relating to Indra

Derived from Indra by 'aṇ' suffix

Note: Agreement with vajram.

समाविशत् (samāviśat) - entered (entered, penetrated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of samāviś

Imperfect tense, 3rd person singular, active voice. From 'sam' + 'ā' + root 'viś' (to enter).

Prefixes: sam+ā

Root: viś (class 6)

वज्रम् (vajram) - thunderbolt (thunderbolt, diamond)

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt (Indra's weapon), diamond

Note: Object of 'samāviśat'.

लोकसंरक्षणे (lokasaṁrakṣaṇe) - in the protection of the worlds (in the protection of the worlds/people)

(noun)

Locative, neuter, singular of lokasaṃrakṣaṇa

lokasaṁrakṣaṇa - protection of the worlds, safeguarding of people

Compound type : tatpuruṣa (loka+saṃrakṣaṇa)

• loka – world, people, universe
  noun (masculine)
• saṃrakṣaṇa – protection, preservation, guarding
  noun (neuter)
  From 'sam' + root 'rakṣ' (to protect) + lyuṭ
  Prefix: sam
  Root: rakṣ (class 1)

Note: Denotes the sphere of action.

रतः (rataḥ) - engaged (engaged, devoted, intent on)

(adjective)

Nominative, masculine, singular of rata

rata - engaged, devoted, attached to, delighted in

Past Passive Participle

From root 'ram' (to delight, to stop) + kta

Root: ram (class 1)

Note: Agrees with viṣṇuḥ.