महाभारतः mahābhārataḥ - book-12, chapter-272, verse-28

ततो बुद्धिमुपागम्य भगवान्पाकशासनः ।
योगेन महता युक्तस्तां मायां व्यपकर्षत ॥२८॥

28. tato buddhimupāgamya bhagavānpākaśāsanaḥ ,
yogena mahatā yuktastāṁ māyāṁ vyapakarṣata.

28. tataḥ buddhim upāgamya bhagavān pākaśāsanaḥ
yogena mahatā yuktaḥ tām māyām vyapakarṣata

28. tataḥ bhagavān pākaśāsanaḥ mahatā yogena
yuktaḥ buddhim upāgamya tām māyām vyapakarṣata

28. Then the illustrious Pākaśāsana (Indra), endowed with great spiritual discipline (yoga), attained understanding and removed that illusion (māyā).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• बुद्धिम् (buddhim) - intelligence, understanding, discernment

• उपागम्य (upāgamya) - having approached, having obtained/attained

• भगवान् (bhagavān) - referring to Indra (illustrious one, divine one, revered one)

• पाकशासनः (pākaśāsanaḥ) - Pākaśāsana (Indra, the slayer of Pāka)

• योगेन (yogena) - by yoga, through spiritual discipline

• महता (mahatā) - by great

• युक्तः (yuktaḥ) - joined, endowed, engaged in

• ताम् (tām) - that

• मायाम् (māyām) - illusion, magical power

• व्यपकर्षत (vyapakarṣata) - he removed, drew away

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

बुद्धिम् (buddhim) - intelligence, understanding, discernment

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

Derived from root 'budh' (to know, perceive)

Root: budh (class 1)

उपागम्य (upāgamya) - having approached, having obtained/attained

(indeclinable participle)

भगवान् (bhagavān) - referring to Indra (illustrious one, divine one, revered one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - illustrious, divine, adorable

पाकशासनः (pākaśāsanaḥ) - Pākaśāsana (Indra, the slayer of Pāka)

(proper noun)

Nominative, masculine, singular of pākaśāsana

pākaśāsana - slayer of Pāka (an epithet of Indra)

Compound type : tatpuruṣa (pāka+śāsana)

• pāka – Pāka (name of an asura), cooked, ripe
  proper noun (masculine)
  Root: pac (class 1)
• śāsana – chastising, governing, punishing
  noun (masculine)
  From root 'śās' (to rule, punish)
  Root: śās (class 2)

योगेन (yogena) - by yoga, through spiritual discipline

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, method, application

Derived from root 'yuj' (to unite, to join)

Root: yuj (class 7)

महता (mahatā) - by great

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, important

युक्तः (yuktaḥ) - joined, endowed, engaged in

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in

Past Passive Participle

Derived from root 'yuj' (to unite, join)

Root: yuj (class 7)

Note: Used adjectivally.

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that

मायाम् (māyām) - illusion, magical power

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power

व्यपकर्षत (vyapakarṣata) - he removed, drew away

(verb)

3rd person , singular, active, imperfect (laṅ) of vyapakṛṣ

Imperfect Active

3rd person singular, imperfect tense, active voice

Prefixes: vi+apa

Root: kṛṣ (class 1)