महाभारतः mahābhārataḥ - book-12, chapter-200, verse-9

स दृष्ट्वा पृथिवीं चैव सर्वभूतेश्वरः प्रभुः ।
अप्स्वेव शयनं चक्रे महात्मा पुरुषोत्तमः ॥९॥

9. sa dṛṣṭvā pṛthivīṁ caiva sarvabhūteśvaraḥ prabhuḥ ,
apsveva śayanaṁ cakre mahātmā puruṣottamaḥ.

9. saḥ dṛṣṭvā pṛthivīm ca eva sarvabhūteśvaraḥ
prabhuḥ apsu eva śayanam cakre mahātmā puruṣottamaḥ

9. saḥ ca eva pṛthivīm dṛṣṭvā prabhuḥ sarvabhūteśvaraḥ
mahātmā puruṣottamaḥ eva apsu śayanam cakre

9. And having indeed seen the earth, that Lord (prabhu), the sovereign of all beings (sarvabhūteśvara), the Great-Souled (mahātman) and Supreme Person (puruṣottama), made His repose in the waters.

Words meanings summery:

• सः (saḥ) - he, that

• दृष्ट्वा (dṛṣṭvā) - having seen

• पृथिवीम् (pṛthivīm) - the earth

• च (ca) - and, also

• एव (eva) - indeed, only, just

• सर्वभूतेश्वरः (sarvabhūteśvaraḥ) - the lord of all beings

• प्रभुः (prabhuḥ) - the Lord, master, mighty one

• अप्सु (apsu) - in the waters

• एव (eva) - indeed, only, just

• शयनम् (śayanam) - lying down, sleeping, repose

• चक्रे (cakre) - he did, he made, he performed

• महात्मा (mahātmā) - the great-souled one

• पुरुषोत्तमः (puruṣottamaḥ) - the Supreme Person, the best among men

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of tad (nominative masculine singular) before dṛṣṭvā

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive form from root dṛś

Root: dṛś (class 1)

Note: Absolutive verb form

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

सर्वभूतेश्वरः (sarvabhūteśvaraḥ) - the lord of all beings

(noun)

Nominative, masculine, singular of sarvabhūteśvara

sarvabhūteśvara - lord of all beings, sovereign of all creatures

Compound of sarva (all), bhūta (beings), and īśvara (lord)

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+bhūta+īśvara)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)
• īśvara – lord, master, god, controller
  noun (masculine)
  From root īś (to rule, to be master)
  Root: īś (class 2)

Note: An epithet of Viṣṇu/Kṛṣṇa

प्रभुः (prabhuḥ) - the Lord, master, mighty one

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, able, powerful

From prefix pra and root bhū (to be)

Prefix: pra

Root: bhū (class 1)

Note: An epithet of Viṣṇu/Kṛṣṇa

अप्सु (apsu) - in the waters

(noun)

Locative, feminine, plural of ap

ap - water, waters

एव (eva) - indeed, only, just

(indeclinable)

शयनम् (śayanam) - lying down, sleeping, repose

(noun)

Accusative, neuter, singular of śayana

śayana - lying, sleeping, bed, couch

From root śī (to lie, to sleep)

Root: śī (class 2)

चक्रे (cakre) - he did, he made, he performed

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: Ātmanepada form of the perfect tense.

महात्मा (mahātmā) - the great-souled one

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, the great Self

Compound of mahat (great) and ātman (self, soul)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – self, soul, spirit, the individual soul
  noun (masculine)

Note: An epithet of Viṣṇu/Kṛṣṇa

पुरुषोत्तमः (puruṣottamaḥ) - the Supreme Person, the best among men

(noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - Supreme Person (puruṣa), best among men, chief of all beings

Compound of puruṣa (person) and uttama (highest, best)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person, man, cosmic person
  noun (masculine)
• uttama – highest, best, excellent
  adjective (masculine)

Note: An epithet of Viṣṇu/Kṛṣṇa