महाभारतः mahābhārataḥ - book-12, chapter-200, verse-6

किं तु यानि विदुर्लोके ब्राह्मणाः शार्ङ्गधन्वनः ।
माहात्म्यानि महाबाहो शृणु तानि युधिष्ठिर ॥६॥

6. kiṁ tu yāni vidurloke brāhmaṇāḥ śārṅgadhanvanaḥ ,
māhātmyāni mahābāho śṛṇu tāni yudhiṣṭhira.

6. kim tu yāni viduḥ loke brāhmaṇāḥ śārṅgadhanvanaḥ
māhātmyāni mahābāho śṛṇu tāni yudhiṣṭhira

6. kim tu mahābāho yudhiṣṭhira tāni māhātmyāni
śārṅgadhanvanaḥ yāni brāhmaṇāḥ loke viduḥ śṛṇu

6. But, O mighty-armed Yudhiṣṭhira, listen to those glories (māhātmya) of Viṣṇu, the wielder of the Śārṅga bow, which the Brahmins in the world know.

Words meanings summery:

• किम् (kim) - what, whether, but, however

• तु (tu) - but, on the other hand, however

• यानि (yāni) - which, whatever

• विदुः (viduḥ) - they know

• लोके (loke) - in the world

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, learned ones

• शार्ङ्गधन्वनः (śārṅgadhanvanaḥ) - of the one holding the Śārṅga bow, of Viṣṇu/Kṛṣṇa

• माहात्म्यानि (māhātmyāni) - glories, greatnesses, majesties

• महाबाहो (mahābāho) - O mighty-armed one

• शृणु (śṛṇu) - listen, hear

• तानि (tāni) - those

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

किम् (kim) - what, whether, but, however

(indeclinable)

Note: Used here as an emphatic particle, often translated as 'but' or 'indeed'

तु (tu) - but, on the other hand, however

(indeclinable)

यानि (yāni) - which, whatever

(pronoun)

Accusative, neuter, plural of yad

yad - which, whatever

Note: Also nominative plural neuter

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, learned ones

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class, learned person

शार्ङ्गधन्वनः (śārṅgadhanvanaḥ) - of the one holding the Śārṅga bow, of Viṣṇu/Kṛṣṇa

(noun)

Genitive, masculine, singular of śārṅgadhanvan

śārṅgadhanvan - one whose bow is Śārṅga, epithet of Viṣṇu/Kṛṣṇa

compound formed from Śārṅga (bow's name) and dhanvan (bow, archer)

Compound type : bahuvrīhi (śārṅga+dhanvan)

• śārṅga – the Śārṅga bow (Viṣṇu's bow), horn
  noun (masculine)
• dhanvan – bow, archer
  noun (neuter)

माहात्म्यानि (māhātmyāni) - glories, greatnesses, majesties

(noun)

Accusative, neuter, plural of māhātmya

māhātmya - greatness, majesty, glory, high-mindedness

Derived from mahātman (great-souled) + ṣyañ (abstract noun suffix)

Note: Also nominative plural neuter

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, powerful, epithet of strong heroes

Compound of mahā (great) and bāhu (arm)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Also nominative plural neuter

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother), steady in battle

Compound of yudhi (in battle) and sthira (firm, steady)

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle, in war
  indeclinable
  Locative singular of yudh (battle)
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)