महाभारतः mahābhārataḥ - book-12, chapter-200, verse-10

सर्वतेजोमयस्तस्मिञ्शयानः शयने शुभे ।
सोऽग्रजं सर्वभूतानां संकर्षणमचिन्तयत् ॥१०॥

10. sarvatejomayastasmiñśayānaḥ śayane śubhe ,
so'grajaṁ sarvabhūtānāṁ saṁkarṣaṇamacintayat.

10. sarvatejomayaḥ tasmin śayānaḥ śayane śubhe saḥ
agrajam sarvabhūtānām saṃkarṣaṇam acintayat

10. saḥ sarvatejomayaḥ śubhe śayane śayānaḥ tasmin
sarvabhūtānām agrajam saṃkarṣaṇam acintayat

10. He, who was full of all splendor, lay on that auspicious couch and meditated upon Saṃkarṣaṇa, the elder brother of all beings.

Words meanings summery:

• सर्वतेजोमयः (sarvatejomayaḥ) - full of all splendor, consisting of all brilliance

• तस्मिन् (tasmin) - on him (referring to the cosmic serpent Ananta or the contextually implied being) (in that, on that)

• शयानः (śayānaḥ) - lying down, resting

• शयने (śayane) - on a couch, in a bed, in a resting place

• शुभे (śubhe) - auspicious, beautiful, pure, good

• सः (saḥ) - He (referring to the primary deity, Viṣṇu, implied by context) (he, that)

• अग्रजम् (agrajam) - the elder brother (Saṃkarṣaṇa, as the primordial being) (elder brother, first-born)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• संकर्षणम् (saṁkarṣaṇam) - Saṃkarṣaṇa (the primordial serpent Ananta, an expansion of Viṣṇu) (Saṃkarṣaṇa (name of Balarāma, also an aspect of Viṣṇu/Ananta))

• अचिन्तयत् (acintayat) - thought, meditated, pondered

Words meanings and morphology

सर्वतेजोमयः (sarvatejomayaḥ) - full of all splendor, consisting of all brilliance

(adjective)

Nominative, masculine, singular of sarvatejomaya

sarvatejomaya - full of all splendor, consisting of all brilliance, endowed with all energy

Formed from 'sarva-tejas' + 'maya' (suffix indicating 'full of', 'consisting of').

Compound type : tatpurusha (sarva+tejas+maya)

• sarva – all, every, whole
  pronoun (masculine)
• tejas – splendor, brilliance, energy, virility, fire
  noun (neuter)
• maya – consisting of, made of, full of
  suffix
  Taddhita suffix used to form adjectives indicating material or abundance.

तस्मिन् (tasmin) - on him (referring to the cosmic serpent Ananta or the contextually implied being) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, him, her, it

Note: Refers to the contextually implied being, usually the cosmic serpent Ananta upon whom Viṣṇu reclines.

शयानः (śayānaḥ) - lying down, resting

(participle)

Nominative, masculine, singular of śayāna

śayāna - lying down, resting, sleeping

Present Middle Participle

Derived from root 'śī' (to lie down, sleep) + 'śānac' suffix.

Root: śī (class 2)

शयने (śayane) - on a couch, in a bed, in a resting place

(noun)

Locative, neuter, singular of śayana

śayana - couch, bed, resting place, sleeping

Derived from root 'śī' (to lie down) + 'ana' suffix.

Root: śī (class 2)

शुभे (śubhe) - auspicious, beautiful, pure, good

(adjective)

Locative, neuter, singular of śubha

śubha - auspicious, beautiful, pure, good, propitious

Note: Qualifies 'śayane'.

सः (saḥ) - He (referring to the primary deity, Viṣṇu, implied by context) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, him, her, it

Note: Refers to the main subject, usually Viṣṇu in such contexts.

अग्रजम् (agrajam) - the elder brother (Saṃkarṣaṇa, as the primordial being) (elder brother, first-born)

(noun)

Accusative, masculine, singular of agraja

agraja - first-born, elder brother, primordial

'agra' (foremost) + 'ja' (born from).

Compound type : tatpurusha (agra+ja)

• agra – foremost, front, tip
  indeclinable
• ja – born, produced from
  adjective (masculine)
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

Note: Object of 'acintayat'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

'sarva' (all) + 'bhūta' (being, creature).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  participle (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be).
  Root: bhū (class 1)

Note: Qualifies 'agrajam'.

संकर्षणम् (saṁkarṣaṇam) - Saṃkarṣaṇa (the primordial serpent Ananta, an expansion of Viṣṇu) (Saṃkarṣaṇa (name of Balarāma, also an aspect of Viṣṇu/Ananta))

(proper noun)

Accusative, masculine, singular of saṃkarṣaṇa

saṁkarṣaṇa - drawing together, attraction, ploughing, a name of Balarāma, a name for Ananta, the primordial serpent

From 'sam' + root 'kṛṣ' (to draw, plough) + 'ana' suffix.

Prefix: sam

Root: kṛṣ (class 1)

Note: Object of 'acintayat'.

अचिन्तयत् (acintayat) - thought, meditated, pondered

(verb)

3rd person , singular, active, past imperfect (laṅ) of cint

Causal formation from root 'cit' (to perceive, observe). 'cint' is the derived root.

Root: cint (class 10)