महाभारतः mahābhārataḥ - book-12, chapter-200, verse-46

एवमेष महाबाहुः केशवः सत्यविक्रमः ।
अचिन्त्यः पुण्डरीकाक्षो नैष केवलमानुषः ॥४६॥

46. evameṣa mahābāhuḥ keśavaḥ satyavikramaḥ ,
acintyaḥ puṇḍarīkākṣo naiṣa kevalamānuṣaḥ.

46. evam eṣaḥ mahābāhuḥ keśavaḥ satyavikramaḥ
acintyaḥ puṇḍarīkākṣaḥ na eṣaḥ kevalamānuṣaḥ

46. eṣaḥ mahābāhuḥ satyavikramaḥ acintyaḥ
puṇḍarīkākṣaḥ keśavaḥ evam eṣaḥ kevalamānuṣaḥ na

46. This Keśava (Keśava), who is mighty-armed, whose valor is true, who is inconceivable, and lotus-eyed, is certainly not a mere human being.

Words meanings summery:

• एवम् (evam) - indeed, certainly (thus, in this manner, indeed)

• एषः (eṣaḥ) - this one, referring to Keśava (this (one))

• महाबाहुः (mahābāhuḥ) - mighty-armed, an epithet for Keśava (mighty-armed, one with great arms)

• केशवः (keśavaḥ) - Keśava, referring to Lord Krishna (Keśava (an epithet of Vishnu/Krishna))

• सत्यविक्रमः (satyavikramaḥ) - whose valor or prowess is unfailing and genuine (whose valor is true, truly powerful)

• अचिन्त्यः (acintyaḥ) - inconceivable, referring to Kṛṣṇa's divine and mysterious nature (inconceivable, unthinkable, incomprehensible)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - lotus-eyed, an epithet for Keśava (lotus-eyed, having eyes like a lotus)

• न (na) - not (not, no)

• एषः (eṣaḥ) - this one, referring to Keśava (this (one))

• केवलमानुषः (kevalamānuṣaḥ) - a mere human being, indicating that Keśava is divine (merely human, only a man)

Words meanings and morphology

एवम् (evam) - indeed, certainly (thus, in this manner, indeed)

(indeclinable)

एषः (eṣaḥ) - this one, referring to Keśava (this (one))

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

महाबाहुः (mahābāhuḥ) - mighty-armed, an epithet for Keśava (mighty-armed, one with great arms)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
  Prefix:
• bāhu – arm
  noun (masculine)
  Prefix:

केशवः (keśavaḥ) - Keśava, referring to Lord Krishna (Keśava (an epithet of Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu or Krishna, often interpreted as 'one with beautiful hair' or 'slayer of the demon Keśī')

सत्यविक्रमः (satyavikramaḥ) - whose valor or prowess is unfailing and genuine (whose valor is true, truly powerful)

(adjective)

Nominative, masculine, singular of satyavikrama

satyavikrama - one whose valor is true, truly powerful

Compound type : bahuvrīhi (satya+vikrama)

• satya – true, real, truthful
  noun (neuter)
  Prefix:
• vikrama – valor, courage, power, stride
  noun (masculine)
  Prefix:
  Root: kram (class 1)

अचिन्त्यः (acintyaḥ) - inconceivable, referring to Kṛṣṇa's divine and mysterious nature (inconceivable, unthinkable, incomprehensible)

(adjective)

Nominative, masculine, singular of acintya

acintya - unthinkable, inconceivable, not to be thought of, incomprehensible

Gerundive

Formed from root 'cint' with suffix '-ya' and prefix 'a-' (negation). Gerundive meaning 'to be thought'. With 'a-', 'not to be thought'.

Compound type : pradi-samāsa (a+cintya)

• a – not, un-
  indeclinable
  Negative prefix
  Prefix:
• cintya – thinkable, to be thought of
  adjective (masculine)
  Gerundive
  From root 'cint' + '-ya' suffix
  Prefix:
  Root: cint (class 10)

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - lotus-eyed, an epithet for Keśava (lotus-eyed, having eyes like a lotus)

(adjective)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
  Prefix:
• akṣa – eye
  noun (neuter)
  Prefix:

न (na) - not (not, no)

(indeclinable)

एषः (eṣaḥ) - this one, referring to Keśava (this (one))

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

केवलमानुषः (kevalamānuṣaḥ) - a mere human being, indicating that Keśava is divine (merely human, only a man)

(adjective)

Nominative, masculine, singular of kevalamānuṣa

kevalamānuṣa - merely human

Compound type : karmadhāraya (kevala+mānuṣa)

• kevala – mere, only, pure, whole
  adjective (masculine)
  Prefix:
• mānuṣa – human, belonging to man
  noun (masculine)
  Prefix: