महाभारतः
mahābhārataḥ
-
book-12, chapter-200, verse-1
युधिष्ठिर उवाच ।
पितामह महाप्राज्ञ पुण्डरीकाक्षमच्युतम् ।
कर्तारमकृतं विष्णुं भूतानां प्रभवाप्ययम् ॥१॥
पितामह महाप्राज्ञ पुण्डरीकाक्षमच्युतम् ।
कर्तारमकृतं विष्णुं भूतानां प्रभवाप्ययम् ॥१॥
1. yudhiṣṭhira uvāca ,
pitāmaha mahāprājña puṇḍarīkākṣamacyutam ,
kartāramakṛtaṁ viṣṇuṁ bhūtānāṁ prabhavāpyayam.
pitāmaha mahāprājña puṇḍarīkākṣamacyutam ,
kartāramakṛtaṁ viṣṇuṁ bhūtānāṁ prabhavāpyayam.
1.
yudhiṣṭhiraḥ uvāca pitāmaha mahāprājña puṇḍarīkākṣam
acyutam kartāram akṛtam viṣṇum bhūtānām prabhavāpyayam
acyutam kartāram akṛtam viṣṇum bhūtānām prabhavāpyayam
1.
yudhiṣṭhiraḥ uvāca pitāmaha mahāprājña puṇḍarīkākṣam
acyutam akṛtam kartāram bhūtānām prabhavāpyayam viṣṇum
acyutam akṛtam kartāram bhūtānām prabhavāpyayam viṣṇum
1.
Yudhishthira said: 'O Grandfather, O greatly wise one, (I salute/ask you about) Vishnu, who is the lotus-eyed (Puṇḍarīkākṣa), the infallible (Acyuta), the uncreated creator, and the origin and dissolution (prabhavāpyaya) of all beings.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
- उवाच (uvāca) - said, spoke
- पितामह (pitāmaha) - O Grandfather
- महाप्राज्ञ (mahāprājña) - O greatly wise one
- पुण्डरीकाक्षम् (puṇḍarīkākṣam) - the lotus-eyed one (epithet of Vishnu)
- अच्युतम् (acyutam) - the infallible, the unfallen (epithet of Vishnu)
- कर्तारम् (kartāram) - the creator, the doer
- अकृतम् (akṛtam) - the uncreated, the not-made
- विष्णुम् (viṣṇum) - Vishnu
- भूतानाम् (bhūtānām) - of beings, of creatures, of elements
- प्रभवाप्ययम् (prabhavāpyayam) - the origin and dissolution (of beings)
Words meanings and morphology
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)
Compound type : aluk tatpuruṣa (yudhi+sthira)
- yudhi – in battle
noun (feminine)
Locative of yudh - sthira – firm, steady, stable
adjective (masculine)
From sthā 'to stand'
Root: sthā (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
पितामह (pitāmaha) - O Grandfather
(noun)
Vocative, masculine, singular of pitāmaha
pitāmaha - paternal grandfather, great sire, an epithet of Brahmā
महाप्राज्ञ (mahāprājña) - O greatly wise one
(adjective)
Vocative, masculine, singular of mahāprājña
mahāprājña - greatly wise, very intelligent
Compound type : karmadhāraya (mahā+prājña)
- mahā – great, large, mighty
adjective - prājña – wise, intelligent
adjective (masculine)
पुण्डरीकाक्षम् (puṇḍarīkākṣam) - the lotus-eyed one (epithet of Vishnu)
(proper noun)
Accusative, masculine, singular of puṇḍarīkākṣa
puṇḍarīkākṣa - lotus-eyed, epithet of Vishnu
Compound type : bahuvrīhi (puṇḍarīka+akṣa)
- puṇḍarīka – white lotus
noun (neuter) - akṣa – eye
noun (masculine)
अच्युतम् (acyutam) - the infallible, the unfallen (epithet of Vishnu)
(proper noun)
Accusative, masculine, singular of acyuta
acyuta - infallible, unfallen, steady, epithet of Vishnu
Compound type : nañ-tatpuruṣa (a+cyuta)
- a – not, un-
prefix - cyuta – fallen, deviated, moved
adjective (masculine)
Past Passive Participle
From root cyu
Root: cyu (class 1)
कर्तारम् (kartāram) - the creator, the doer
(noun)
Accusative, masculine, singular of kartṛ
kartṛ - doer, maker, agent, creator
Agent noun from root kṛ
Root: kṛ (class 8)
अकृतम् (akṛtam) - the uncreated, the not-made
(adjective)
Accusative, masculine, singular of akṛta
akṛta - uncreated, unmade, undone, not performed
Compound type : nañ-tatpuruṣa (a+kṛta)
- a – not, un-
prefix - kṛta – made, done, created
adjective (neuter)
Past Passive Participle
From root kṛ
Root: kṛ (class 8)
विष्णुम् (viṣṇum) - Vishnu
(proper noun)
Accusative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal Hindu deity)
भूतानाम् (bhūtānām) - of beings, of creatures, of elements
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, past (as participle of bhū)
Past Passive Participle
From root bhū
Root: bhū (class 1)
प्रभवाप्ययम् (prabhavāpyayam) - the origin and dissolution (of beings)
(noun)
Accusative, masculine, singular of prabhavāpyaya
prabhavāpyaya - origin and dissolution, creation and destruction
Compound type : dvandva (prabhava+apyaya)
- prabhava – origin, source, birth
noun (masculine)
From pra + bhū
Prefix: pra
Root: bhū (class 1) - apyaya – disappearance, dissolution, destruction, end
noun (masculine)
From api + i
Prefix: api
Root: i (class 2)