महाभारतः
mahābhārataḥ
-
book-12, chapter-200, verse-35
न चैषां मैथुनो धर्मो बभूव भरतर्षभ ।
संकल्पादेव चैतेषामपत्यमुदपद्यत ॥३५॥
संकल्पादेव चैतेषामपत्यमुदपद्यत ॥३५॥
35. na caiṣāṁ maithuno dharmo babhūva bharatarṣabha ,
saṁkalpādeva caiteṣāmapatyamudapadyata.
saṁkalpādeva caiteṣāmapatyamudapadyata.
35.
na ca eṣām maithunaḥ dharmaḥ babhūva bharatarṣabha
saṅkalpāt eva ca eteṣām apatyam udapadyata
saṅkalpāt eva ca eteṣām apatyam udapadyata
35.
bharatarṣabha eṣām maithunaḥ dharmaḥ na ca
babhūva ca eteṣām apatyam saṅkalpāt eva udapadyata
babhūva ca eteṣām apatyam saṅkalpāt eva udapadyata
35.
And for them, O best of Bharatas, the procreative practice (dharma) of sexual union did not exist. Their offspring were produced merely from their will (saṅkalpa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not (not, no)
- च (ca) - and (and, also)
- एषाम् (eṣām) - for them (of these (masculine/neuter))
- मैथुनः (maithunaḥ) - relating to sexual union (relating to sexual union, procreative)
- धर्मः (dharmaḥ) - procreative practice (dharma) (law, duty, righteousness, intrinsic nature, practice)
- बभूव (babhūva) - did exist (was, became, existed)
- भरतर्षभ (bharatarṣabha) - O best of Bharatas
- सङ्कल्पात् (saṅkalpāt) - from their will (saṅkalpa) (from intention, from will, from resolve)
- एव (eva) - merely, only (only, indeed, just)
- च (ca) - and (and, also)
- एतेषाम् (eteṣām) - of these (people) (of these (masculine/neuter))
- अपत्यम् (apatyam) - offspring (offspring, progeny)
- उदपद्यत (udapadyata) - was produced (was produced, arose)
Words meanings and morphology
न (na) - not (not, no)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
एषाम् (eṣām) - for them (of these (masculine/neuter))
(pronoun)
Genitive, masculine, plural of etad
etad - this
मैथुनः (maithunaḥ) - relating to sexual union (relating to sexual union, procreative)
(adjective)
Nominative, masculine, singular of maithuna
maithuna - sexual union, copulation, relating to sexual union
Root: mith (class 1)
धर्मः (dharmaḥ) - procreative practice (dharma) (law, duty, righteousness, intrinsic nature, practice)
(noun)
Nominative, masculine, singular of dharma
dharma - law, duty, righteousness, virtue, intrinsic nature, custom, practice
Root: dhṛ (class 1)
बभूव (babhūva) - did exist (was, became, existed)
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Root: bhū (class 1)
भरतर्षभ (bharatarṣabha) - O best of Bharatas
(proper noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - bull of Bharata, best of Bharatas
Compound type : tatpuruṣa (bharata+ṛṣabha)
- bharata – a descendant of Bharata, name of a king
proper noun (masculine) - ṛṣabha – bull, best, excellent
noun (masculine)
सङ्कल्पात् (saṅkalpāt) - from their will (saṅkalpa) (from intention, from will, from resolve)
(noun)
Ablative, masculine, singular of saṅkalpa
saṅkalpa - will, intention, resolve, determination
Prefix: sam
Root: kḷp (class 1)
एव (eva) - merely, only (only, indeed, just)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
एतेषाम् (eteṣām) - of these (people) (of these (masculine/neuter))
(pronoun)
Genitive, masculine, plural of etad
etad - this
अपत्यम् (apatyam) - offspring (offspring, progeny)
(noun)
Nominative, neuter, singular of apatya
apatya - offspring, child, progeny
उदपद्यत (udapadyata) - was produced (was produced, arose)
(verb)
3rd person , singular, middle, imperfect (laṅ) of utpad
Prefix: ut
Root: pad (class 4)