महाभारतः mahābhārataḥ - book-12, chapter-200, verse-31

ततः कृष्णो महाबाहुः पुनरेव युधिष्ठिर ।
ब्राह्मणानां शतं श्रेष्ठं मुखादसृजत प्रभुः ॥३१॥

31. tataḥ kṛṣṇo mahābāhuḥ punareva yudhiṣṭhira ,
brāhmaṇānāṁ śataṁ śreṣṭhaṁ mukhādasṛjata prabhuḥ.

31. tataḥ kṛṣṇaḥ mahābāhuḥ punar eva yudhiṣṭhira
brāhmaṇānām śatam śreṣṭham mukhāt asṛjat prabhuḥ

31. tataḥ yudhiṣṭhira mahābāhuḥ prabhuḥ kṛṣṇaḥ punar
eva mukhāt śreṣṭham śatam brāhmaṇānām asṛjat

31. Then, O Yudhiṣṭhira, Kṛṣṇa, the mighty-armed Lord, again created a hundred excellent Brahmins from his mouth.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that, afterwards

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa, the dark one

• महाबाहुः (mahābāhuḥ) - Epithet for Kṛṣṇa (mighty-armed, strong-armed)

• पुनर् (punar) - again, anew, furthermore

• एव (eva) - indeed, just, only, certainly

• युधिष्ठिर (yudhiṣṭhira) - Refers to the eldest Pāṇḍava brother. (O Yudhiṣṭhira)

• ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of priests

• शतम् (śatam) - a hundred

• श्रेष्ठम् (śreṣṭham) - best, excellent, superior

• मुखात् (mukhāt) - from the mouth

• असृजत् (asṛjat) - created, emitted

• प्रभुः (prabhuḥ) - Refers to Kṛṣṇa. (Lord, master, mighty one)

Words meanings and morphology

ततः (tataḥ) - then, thence, from that, afterwards

(indeclinable)

Adverb from pronoun 'tad'

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa, the dark one

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a deity), dark, black

Root: kṛṣ (class 1)

महाबाहुः (mahābāhuḥ) - Epithet for Kṛṣṇa (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
  From 'mahat'
• bāhu – arm
  noun (masculine)

Note: Qualifies Kṛṣṇa.

पुनर् (punar) - again, anew, furthermore

(indeclinable)

Adverb

एव (eva) - indeed, just, only, certainly

(indeclinable)

Emphatic particle

युधिष्ठिर (yudhiṣṭhira) - Refers to the eldest Pāṇḍava brother. (O Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of a king, eldest Pāṇḍava), firm in battle

From 'yudhi' (in battle) + 'sthira' (firm). Locative tatpurusha compound.

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, war
  noun (feminine)
• sthira – firm, steady, stable
  adjective
  From root 'sthā' (to stand)
  Root: sthā (class 1)

ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of priests

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin (member of the priestly class), relating to Brahman, sacred text

From 'brahman' with suffix '-a'

शतम् (śatam) - a hundred

(noun)

Accusative, neuter, singular of śata

śata - hundred

Note: The word 'hundred' takes neuter singular accusative here, acting as the direct object.

श्रेष्ठम् (śreṣṭham) - best, excellent, superior

(adjective)

Accusative, neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, most eminent, superior

Superlative of 'praśasya' (praise-worthy) or 'śrī' (beauty, wealth)

Root: praśas

मुखात् (mukhāt) - from the mouth

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, opening, principal part

असृजत् (asṛjat) - created, emitted

(verb)

3rd person , singular, active, past (aorist) (luṅ) of sṛj

Aorist

Root aorist (luṅ) form, 3rd person singular active

Root: sṛj (class 6)

प्रभुः (prabhuḥ) - Refers to Kṛṣṇa. (Lord, master, mighty one)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, king, mighty, able, powerful

From prefix 'pra-' + root 'bhū' (to be, become)

Prefix: pra

Root: bhū (class 1)