महाभारतः
mahābhārataḥ
-
book-12, chapter-200, verse-25
इतरास्तु व्यजायन्त गन्धर्वांस्तुरगान्द्विजान् ।
गाश्च किंपुरुषान्मत्स्यानौद्भिदांश्च वनस्पतीन् ॥२५॥
गाश्च किंपुरुषान्मत्स्यानौद्भिदांश्च वनस्पतीन् ॥२५॥
25. itarāstu vyajāyanta gandharvāṁsturagāndvijān ,
gāśca kiṁpuruṣānmatsyānaudbhidāṁśca vanaspatīn.
gāśca kiṁpuruṣānmatsyānaudbhidāṁśca vanaspatīn.
25.
itarāḥ tu vyajāyanta gandharvān turagān dvijān
gāḥ ca kiṃpuruṣān matsyān audbhidān ca vanaspatīn
gāḥ ca kiṃpuruṣān matsyān audbhidān ca vanaspatīn
25.
tu itarāḥ (duhitaraḥ) gandharvān turagān dvijān gāḥ ca
kiṃpuruṣān matsyān ca audbhidān vanaspatīn ca vyajāyanta
kiṃpuruṣān matsyān ca audbhidān vanaspatīn ca vyajāyanta
25.
But the other (daughters) gave birth to Gandharvas, horses, twice-born creatures (dvija), cows, Kiṃpuruṣas, fish, and various plants (audbhida) and trees (vanaspati).
Words meanings summery:
(Scroll down for elaborated words morphology)
- इतराः (itarāḥ) - the other (daughters) (other, remaining)
- तु (tu) - but (but, indeed)
- व्यजायन्त (vyajāyanta) - they gave birth (they gave birth, they were born, they came into being)
- गन्धर्वान् (gandharvān) - Gandharvas (Gandharvas (celestial musicians))
- तुरगान् (turagān) - horses
- द्विजान् (dvijān) - twice-born creatures (e.g., birds) (twice-born (Brahmin, bird, snake, tooth))
- गाः (gāḥ) - cows (cows, cattle)
- च (ca) - and (and, also)
- किंपुरुषान् (kiṁpuruṣān) - Kiṃpuruṣas (Kiṃpuruṣas (a class of mythical beings, half-human, half-horse))
- मत्स्यान् (matsyān) - fish
- औद्भिदान् (audbhidān) - various plants (plants, anything sprouting from the earth)
- च (ca) - and (and, also)
- वनस्पतीन् (vanaspatīn) - large trees (trees, forest trees)
Words meanings and morphology
इतराः (itarāḥ) - the other (daughters) (other, remaining)
(adjective)
Nominative, feminine, plural of itara
itara - other, another, remaining
Note: Refers to the daughters of Dakṣa not given to Dharma or Soma.
तु (tu) - but (but, indeed)
(indeclinable)
Note: Introduces a contrasting statement.
व्यजायन्त (vyajāyanta) - they gave birth (they gave birth, they were born, they came into being)
(verb)
3rd person , plural, middle, imperfect (laṅ) of jan
imperfect (laṅ), middle voice
root jan, class 4A, with prefix vi
Prefix: vi
Root: jan (class 4)
Note: The subject is 'itarāḥ' (the other daughters).
गन्धर्वान् (gandharvān) - Gandharvas (Gandharvas (celestial musicians))
(proper noun)
Accusative, masculine, plural of gandharva
gandharva - celestial musician, a class of demigods
Note: Object of vyajāyanta.
तुरगान् (turagān) - horses
(noun)
Accusative, masculine, plural of turaga
turaga - horse (literally 'going swiftly')
Compound type : tatpuruṣa (tura+ga)
- tura – swift, quick
adjective (masculine) - ga – going, moving
adjective (masculine)
from root gam (to go)
Root: gam (class 1)
Note: Object of vyajāyanta.
द्विजान् (dvijān) - twice-born creatures (e.g., birds) (twice-born (Brahmin, bird, snake, tooth))
(noun)
Accusative, masculine, plural of dvija
dvija - twice-born; a Brahmin; a bird; a snake; a tooth
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced
adjective (masculine)
Past Passive Participle
From root jan (to be born)
Root: jan (class 4)
Note: Object of vyajāyanta. "Twice-born" usually refers to birds in lists of animals.
गाः (gāḥ) - cows (cows, cattle)
(noun)
Accusative, feminine, plural of go
go - cow, ox, cattle, earth, ray of light
Note: Object of vyajāyanta.
च (ca) - and (and, also)
(indeclinable)
Note: Connects gāḥ with dvijān.
किंपुरुषान् (kiṁpuruṣān) - Kiṃpuruṣas (Kiṃpuruṣas (a class of mythical beings, half-human, half-horse))
(proper noun)
Accusative, masculine, plural of kiṃpuruṣa
kiṁpuruṣa - a mythical being, half-human, half-horse or bird, a species of Kinnara
Compound type : bahuvrīhi (kim+puruṣa)
- kim – what? why?
indeclinable - puruṣa – man, person, male, cosmic person
noun (masculine)
Note: Object of vyajāyanta.
मत्स्यान् (matsyān) - fish
(noun)
Accusative, masculine, plural of matsya
matsya - fish
Note: Object of vyajāyanta.
औद्भिदान् (audbhidān) - various plants (plants, anything sprouting from the earth)
(noun)
Accusative, masculine, plural of audbhida
audbhida - sprouting from the earth; a plant, herb
Derived from udbhid (to sprout)
Prefix: ud
Root: bhid (class 7)
Note: Object of vyajāyanta. Refers to plants in general.
च (ca) - and (and, also)
(indeclinable)
Note: Connects matsyān with kiṃpuruṣān, and also implicitly audbhidān with vanaspatīn.
वनस्पतीन् (vanaspatīn) - large trees (trees, forest trees)
(noun)
Accusative, masculine, plural of vanaspati
vanaspati - forest-tree, large tree (especially one bearing fruit without apparent blossoms)
Compound type : tatpuruṣa (vana+pati)
- vana – forest, wood, grove
noun (neuter) - pati – lord, master, husband
noun (masculine)
Note: Object of vyajāyanta. Refers to large trees.