महाभारतः mahābhārataḥ - book-12, chapter-200, verse-7

यानि चाहुर्मनुष्येन्द्र ये पुराणविदो जनाः ।
अशेषेण हि गोविन्दे कीर्तयिष्यामि तान्यहम् ॥७॥

7. yāni cāhurmanuṣyendra ye purāṇavido janāḥ ,
aśeṣeṇa hi govinde kīrtayiṣyāmi tānyaham.

7. yāni ca āhuḥ manuṣyendra ye purāṇavidaḥ janāḥ
aśeṣeṇa hi govinde kīrtayiṣyāmi tāni aham

7. ca manuṣyendra aham hi aśeṣeṇa tāni yāni ye
purāṇavidaḥ janāḥ govinde āhuḥ kīrtayiṣyāmi

7. And, O lord of men, I shall indeed fully narrate those (glories) regarding Govinda, which the people who know the Purāṇas speak of.

Words meanings summery:

• यानि (yāni) - which, whatever

• च (ca) - and, also

• आहुः (āhuḥ) - they say, they declare

• मनुष्येन्द्र (manuṣyendra) - O lord of men, O king

• ये (ye) - who

• पुराणविदः (purāṇavidaḥ) - knowers of the Purāṇas, those learned in ancient lore

• जनाः (janāḥ) - people, men

• अशेषेण (aśeṣeṇa) - completely, without remainder, entirely

• हि (hi) - indeed, certainly, for

• गोविन्दे (govinde) - concerning Kṛṣṇa (concerning Govinda, in Govinda)

• कीर्तयिष्यामि (kīrtayiṣyāmi) - I shall narrate, I shall glorify

• तानि (tāni) - those

• अहम् (aham) - I

Words meanings and morphology

यानि (yāni) - which, whatever

(pronoun)

Accusative, neuter, plural of yad

yad - which, whatever

Note: Also nominative plural neuter

च (ca) - and, also

(indeclinable)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (used in present sense) (liṭ) of vac

Root vac, with irregular formation for certain tenses; 'āhuḥ' is a perfect (liṭ) form often used in a present sense.

Root: vac (class 2)

मनुष्येन्द्र (manuṣyendra) - O lord of men, O king

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - lord of men, king

Compound of manuṣya (man) and indra (chief, lord)

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – chief, lord, Indra (the god)
  noun (masculine)

ये (ye) - who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, whatever

पुराणविदः (purāṇavidaḥ) - knowers of the Purāṇas, those learned in ancient lore

(noun)

Nominative, masculine, plural of purāṇavid

purāṇavid - knower of the Purāṇas, learned in ancient traditions

Compound of purāṇa (ancient, Purāṇa) and vid (knower)

Compound type : tatpuruṣa (purāṇa+vid)

• purāṇa – ancient, old; a class of sacred texts
  noun (neuter)
• vid – knower, learned
  noun (masculine)
  From root vid 'to know'
  Root: vid (class 2)

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, people, man

अशेषेण (aśeṣeṇa) - completely, without remainder, entirely

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - complete, whole, without remainder

Negative compound of a (not) and śeṣa (remainder)

Note: Used adverbially to mean 'completely'

हि (hi) - indeed, certainly, for

(indeclinable)

गोविन्दे (govinde) - concerning Kṛṣṇa (concerning Govinda, in Govinda)

(proper noun)

Locative, masculine, singular of govinda

govinda - cow-finder, lord of cows, protector of cows; epithet of Kṛṣṇa/Viṣṇu

Compound of go (cow, earth, senses) and vinda (finder, protector)

Compound type : bahuvrīhi (go+vinda)

• go – cow, earth, ray of light, sense organ
  noun (feminine)
• vinda – finder, obtainer, knower
  noun (masculine)
  From root vid 'to find, obtain'
  Root: vid (class 6)

Note: Used here with a sense of 'in respect to' or 'concerning'

कीर्तयिष्यामि (kīrtayiṣyāmi) - I shall narrate, I shall glorify

(verb)

1st person , singular, active, future (lṛṭ) of kīrt

Causative stem kīrtay- from root kṛt

Root: kṛt (class 10)

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Also nominative plural neuter

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I