महाभारतः mahābhārataḥ - book-12, chapter-200, verse-30

बुद्ध्यापः सोऽसृजन्मेघांस्तथा स्थावरजङ्गमान् ।
पृथिवीं सोऽसृजद्विश्वां सहितां भूरितेजसा ॥३०॥

30. buddhyāpaḥ so'sṛjanmeghāṁstathā sthāvarajaṅgamān ,
pṛthivīṁ so'sṛjadviśvāṁ sahitāṁ bhūritejasā.

30. buddhyā apaḥ saḥ asṛjat meghān tathā sthāvara-jaṅgamān
pṛthivīm saḥ asṛjat viśvām sahitām bhūri-tejasā

30. saḥ buddhyā apaḥ meghān tathā sthāvara-jaṅgamān asṛjat
saḥ bhūri-tejasā sahitām viśvām pṛthivīm asṛjat

30. He, by his intellect (buddhi), created the waters, the clouds, and likewise all stationary and moving beings. He created the entire earth, endowed with great splendor.

Words meanings summery:

• बुद्ध्या (buddhyā) - by intellect, by understanding, by reason

• अपः (apaḥ) - waters, rivers

• सः (saḥ) - he, that (one)

• असृजत् (asṛjat) - created, emitted

• मेघान् (meghān) - clouds

• तथा (tathā) - thus, so, similarly, also, and

• स्थावर-जङ्गमान् (sthāvara-jaṅgamān) - stationary and moving (beings), animate and inanimate (beings)

• पृथिवीम् (pṛthivīm) - the earth

• सः (saḥ) - he, that (one)

• असृजत् (asṛjat) - created, emitted

• विश्वाम् (viśvām) - entire, all, whole

• सहिताम् (sahitām) - accompanied by, joined with, endowed with

• भूरि-तेजसा (bhūri-tejasā) - with great splendor, by abundant energy

Words meanings and morphology

बुद्ध्या (buddhyā) - by intellect, by understanding, by reason

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception, mind, judgment

From root 'budh' (to know, perceive) + suffix '-ti'

Root: budh (class 1)

अपः (apaḥ) - waters, rivers

(noun)

Accusative, feminine, plural of ap

ap - water, waters, river

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

असृजत् (asṛjat) - created, emitted

(verb)

3rd person , singular, active, past (aorist) (luṅ) of sṛj

Aorist

Root aorist (luṅ) form, 3rd person singular active

Root: sṛj (class 6)

मेघान् (meghān) - clouds

(noun)

Accusative, masculine, plural of megha

megha - cloud, rain-cloud

From root 'mih' (to sprinkle, urinate)

Root: mih (class 1)

तथा (tathā) - thus, so, similarly, also, and

(indeclinable)

Correlative adverb from 'tad'

स्थावर-जङ्गमान् (sthāvara-jaṅgamān) - stationary and moving (beings), animate and inanimate (beings)

(noun)

Accusative, masculine, plural of sthāvara-jaṅgama

sthāvara-jaṅgama - stationary and moving (beings), animate and inanimate (beings)

Dvandva compound

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, inanimate, fixed
  adjective (masculine)
  From root 'sthā' (to stand) with suffix 'varac'
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate, living
  adjective (masculine)
  Intensive form from root 'gam' (to go)
  Root: gam (class 1)

Note: Used here substantively to mean 'beings, creatures.'

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

From 'pṛthu' (broad, wide)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

असृजत् (asṛjat) - created, emitted

(verb)

3rd person , singular, active, past (aorist) (luṅ) of sṛj

Aorist

Root aorist (luṅ) form, 3rd person singular active

Root: sṛj (class 6)

विश्वाम् (viśvām) - entire, all, whole

(adjective)

Accusative, feminine, singular of viśva

viśva - all, every, whole, entire, universal

Root: viś (class 6)

सहिताम् (sahitām) - accompanied by, joined with, endowed with

(adjective)

Accusative, feminine, singular of sahita

sahita - accompanied, joined, connected, endowed with

Past Passive Participle

From prefix 'sa-' (with) + root 'dhā' (to place, put) -> 'hi' + past participle suffix '-ta'. 'saṃ-hita' > 'sahita'.

Prefix: sa

Root: dhā (class 3)

भूरि-तेजसा (bhūri-tejasā) - with great splendor, by abundant energy

(noun)

Instrumental, neuter, singular of bhūri-tejas

bhūri-tejas - great splendor, abundant energy, immense brilliance

Tatpurusha compound

Compound type : tatpurusha (bhūri+tejas)

• bhūri – much, abundant, great, manifold
  adjective
• tejas – splendor, brilliance, energy, power, fire, vital essence
  noun (neuter)
  From root 'tij' (to be sharp)
  Root: tij (class 1)