महाभारतः mahābhārataḥ - book-12, chapter-128, verse-7

कर्मणा बुद्धिपूर्वेण भवत्याढ्यो न वा पुनः ।
तादृशोऽयमनुप्रश्नः स व्यवस्यस्त्वया धिया ॥७॥

7. karmaṇā buddhipūrveṇa bhavatyāḍhyo na vā punaḥ ,
tādṛśo'yamanupraśnaḥ sa vyavasyastvayā dhiyā.

7. karmaṇā buddhipūrveṇa bhavati āḍhyaḥ na vā punaḥ
tādṛśaḥ ayam anuprāśnaḥ sa vyavasyaḥ tvayā dhiyā

7. buddhipūrveṇa karmaṇā āḍhyaḥ bhavati vā na punaḥ
ayam tādṛśaḥ anuprāśnaḥ sa tvayā dhiyā vyavasyaḥ

7. Through action (karma) undertaken with prior intention, one may become prosperous or not. This subsequent question (of yours) is of a similar nature; it should be resolved by you with your own intelligence.

Words meanings summery:

• कर्मणा (karmaṇā) - through action (karma) (by action, by work)

• बुद्धिपूर्वेण (buddhipūrveṇa) - undertaken with prior intention (preceded by intellect, intentional)

• भवति (bhavati) - becomes (becomes, is)

• आढ्यः (āḍhyaḥ) - prosperous (rich, wealthy, prosperous)

• न (na) - not (not, no)

• वा (vā) - or (or, either)

• पुनः (punaḥ) - again (in the sense of "or not") (again, but, on the other hand)

• तादृशः (tādṛśaḥ) - of a similar nature (such, of such a kind)

• अयम् (ayam) - this (question) (this, this one)

• अनुप्राश्नः (anuprāśnaḥ) - this subsequent question (of yours) (subsequent question, counter-question)

• स (sa) - it (the question) (that, he, it)

• व्यवस्यः (vyavasyaḥ) - should be resolved (to be resolved, to be decided)

• त्वया (tvayā) - by you

• धिया (dhiyā) - with your own intelligence (by intellect, by mind)

Words meanings and morphology

कर्मणा (karmaṇā) - through action (karma) (by action, by work)

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual action, fate

Root: kṛ (class 8)

Note: Indicates the means.

बुद्धिपूर्वेण (buddhipūrveṇa) - undertaken with prior intention (preceded by intellect, intentional)

(adjective)

Instrumental, neuter, singular of buddhipūrva

buddhipūrva - preceded by intellect, intentional, deliberate

Compound type : tatpuruṣa (buddhi+pūrva)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)
• pūrva – prior, preceding, former
  adjective (masculine)

Note: Adjective modifying 'karmaṇā'.

भवति (bhavati) - becomes (becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present active

3rd person singular, present active

Root: bhū (class 1)

Note: Main verb.

आढ्यः (āḍhyaḥ) - prosperous (rich, wealthy, prosperous)

(adjective)

Nominative, masculine, singular of āḍhya

āḍhya - rich, wealthy, abundant, prosperous

Note: Predicate adjective.

न (na) - not (not, no)

(indeclinable)

Note: Negating 'āḍhyaḥ'.

वा (vā) - or (or, either)

(indeclinable)

Note: Conjunction for alternative.

पुनः (punaḥ) - again (in the sense of "or not") (again, but, on the other hand)

(indeclinable)

Note: Used here to emphasize the alternative outcome.

तादृशः (tādṛśaḥ) - of a similar nature (such, of such a kind)

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, suchlike, of that kind

Note: Adjective modifying 'anuprāśnaḥ'.

अयम् (ayam) - this (question) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (near speaker)

Note: Demonstrative pronoun.

अनुप्राश्नः (anuprāśnaḥ) - this subsequent question (of yours) (subsequent question, counter-question)

(noun)

Nominative, masculine, singular of anuprāśna

anuprāśna - subsequent question, a question in reply

Prefix: anu

Root: praś (class 6)

Note: Subject of the clause.

स (sa) - it (the question) (that, he, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'anuprāśnaḥ'.

व्यवस्यः (vyavasyaḥ) - should be resolved (to be resolved, to be decided)

(adjective)

Nominative, masculine, singular of vyavasya

vyavasya - to be ascertained, to be determined, to be resolved

gerundive

gerundive (kṛtya) from root 'so' with prefixes 'vi' and 'ava'

Prefixes: vi+ava

Root: so (class 4)

Note: Predicate adjective, expressing obligation or fitness.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the gerundive action.

धिया (dhiyā) - with your own intelligence (by intellect, by mind)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, mind, understanding

Root: dhyai (class 1)

Note: Instrument by which the resolution occurs.