Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
12,128

महाभारतः       mahābhārataḥ - book-12, chapter-128, verse-24

स्वधर्मानन्तरा वृत्तिर्यान्याननुपजीवतः ।
वहतः प्रथमं कल्पमनुकल्पेन जीवनम् ॥२४॥
24. svadharmānantarā vṛttiryānyānanupajīvataḥ ,
vahataḥ prathamaṁ kalpamanukalpena jīvanam.
24. svadharmānantarā vr̥ttiḥ yān anyān anupajīvataḥ
vahataḥ prathamam kalpam anukalpena jīvanam
24. svadharmānantarā vr̥ttiḥ yān anyān anupajīvataḥ (satyām)
vahataḥ prathamam kalpam jīvanam anukalpena (bhavati)
24. A livelihood (vr̥tti) immediately adjacent to one's own intrinsic nature (svadharma) is [permissible] for one who cannot live by those other (forbidden) means. For one who upholds the primary course (prathama kalpa), survival (jīvanam) is by a secondary alternative (anukalpa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वधर्मानन्तरा (svadharmānantarā) - a livelihood immediately adjacent to one's own intrinsic nature (dharma) (next to one's own dharma, immediately following one's own duty)
  • व्र्̥त्तिः (vr̥ttiḥ) - a livelihood (livelihood, profession, mode of life, conduct)
  • यान् (yān) - those (means of subsistence) (which, whom, those)
  • अन्यान् (anyān) - other (means of subsistence) (other, different, alien)
  • अनुपजीवतः (anupajīvataḥ) - of one who cannot live by (other means) (of one not living by, not resorting to, not subsisting on)
  • वहतः (vahataḥ) - of one who upholds, maintains (of one carrying, bearing, maintaining, performing)
  • प्रथमम् (prathamam) - the primary (first, primary, chief)
  • कल्पम् (kalpam) - the course (of action/dharma) (rule, ordinance, course, alternative, proper form)
  • अनुकल्पेन (anukalpena) - by a secondary alternative (anukalpa) (by a secondary rule/alternative, by a substitute)
  • जीवनम् (jīvanam) - survival, life (living, life, livelihood, means of subsistence)

Words meanings and morphology

स्वधर्मानन्तरा (svadharmānantarā) - a livelihood immediately adjacent to one's own intrinsic nature (dharma) (next to one's own dharma, immediately following one's own duty)
(adjective)
Nominative, feminine, singular of svadharmānantara
svadharmānantara - immediately after one's own dharma, adjacent to one's own duty
Compound of svadharma (one's own dharma) and anantara (immediate, next)
Compound type : ṣaṣṭhī-tatpuruṣa (svadharma+anantara)
  • svadharma – one's own dharma, inherent duty, natural law
    noun (masculine)
    Compound of sva (own) and dharma (duty)
  • anantara – immediate, contiguous, without interval
    adjective (masculine)
    Negative prefix 'an-' + antara (interval)
व्र्̥त्तिः (vr̥ttiḥ) - a livelihood (livelihood, profession, mode of life, conduct)
(noun)
Nominative, feminine, singular of vr̥tti
vr̥tti - livelihood, profession, course of action, conduct
from root √vr̥t (to be, exist, turn)
Root: vr̥t (class 1)
यान् (yān) - those (means of subsistence) (which, whom, those)
(pronoun)
Accusative, masculine, plural of yad
yad - which, what, who
अन्यान् (anyān) - other (means of subsistence) (other, different, alien)
(pronoun)
Accusative, masculine, plural of anya
anya - other, different, distinct
अनुपजीवतः (anupajīvataḥ) - of one who cannot live by (other means) (of one not living by, not resorting to, not subsisting on)
(adjective)
Genitive, masculine, singular of anupajīvat
anupajīvat - not living by, not subsisting on, not depending on
Present Active Participle
from negative prefix an- + prefix upa- + root √jīv (1st class)
Compound type : nañ-tatpuruṣa (an+upajīvat)
  • an – not, non-
    indeclinable
    negative prefix
  • upajīvat – living by, subsisting on
    adjective (masculine)
    Present Active Participle
    from upa- + √jīv
    Prefix: upa
    Root: jīv (class 1)
वहतः (vahataḥ) - of one who upholds, maintains (of one carrying, bearing, maintaining, performing)
(adjective)
Genitive, masculine, singular of vahat
vahat - carrying, bearing, performing, maintaining
Present Active Participle
from root √vah (1st class)
Root: vah (class 1)
प्रथमम् (prathamam) - the primary (first, primary, chief)
(adjective)
Accusative, masculine, singular of prathama
prathama - first, foremost, principal
कल्पम् (kalpam) - the course (of action/dharma) (rule, ordinance, course, alternative, proper form)
(noun)
Accusative, masculine, singular of kalpa
kalpa - rule, ordinance, sacred precept, proper form, alternative
from root √kḷp (to be arranged, be fit)
Root: kḷp (class 1)
अनुकल्पेन (anukalpena) - by a secondary alternative (anukalpa) (by a secondary rule/alternative, by a substitute)
(noun)
Instrumental, masculine, singular of anukalpa
anukalpa - secondary rule, substitute, alternative, minor alternative
Compound of anu (after, secondary) and kalpa (rule)
Compound type : avyayībhāva (anu+kalpa)
  • anu – after, along, secondary, minor
    indeclinable
    prefix
  • kalpa – rule, ordinance, proper form, alternative
    noun (masculine)
    from root √kḷp
    Root: kḷp (class 1)
जीवनम् (jīvanam) - survival, life (living, life, livelihood, means of subsistence)
(noun)
Nominative, neuter, singular of jīvana
jīvana - living, life, livelihood, means of subsistence
from root √jīv (to live)
Root: jīv (class 1)